That's a really
good point
Peterhere's an excerp from
theoi.comBeing the ruler of the sea (the Mediterranean), he is described as gathering clouds and calling forth storms, but at the same he has it in
his power to grant a successful voyage and save those who are in danger, and all other marine divinities are subject to him. As the sea surrounds and holds the earth, he himself is described as the god who holds the earth (gaiêochos), and who has it in
his power to shake the earth (enosichthôn, kinêtêr gas).
He was further regarded as the creator of the
horse, and was accordingly believed to have taught
men the art of managing horses by the bridle, and to have been the originator and protector of
horse races. (Hom. Il. xxiii. 307, 584; Pind. Pyth. vi.50 ; Soph. Oed.
Col. 712, &c.) Hence he was also represented on horseback, or riding in a
chariot drawn by two or four horses, and is designated by the epithets hippios, hippeios, or hippios anax. (Paus. i. 30. § 4,
viii. 25. § 5, vi. 20. § 8,
viii. 37. § 7 ; Eurip. Phoen. 1707; comp. Liv. i. 9, where he is called equester.) In consequence of
his connection with the
horse, he was regarded as the friend of charioteers (Pind. Ol. i. 63, &c.; Tzetz. ad Lyc. 156), and he even metamorphosed himself into a
horse, for the purpose of deceiving Demeter.
I'm gonna figure this out if it takes me a year