Fine Coins Showcase
Antiquities Showcase
Show Empty Categories
Shop Search
Shopping Cart
My FORVM
Contact Us
About Forum
Shopping at Forum
Our Guarantee
Payment Options
Shipping Options & Fees
Privacy & Security
Forum Staff
Selling Your Coins
Identifying Your Coin
FAQs
zoom.asp
Home ▸ Catalog ▸ |Roman Coins| ▸ |Roman Provincial||View Options:   | | | The Roman Empire allowed many areas and cities to mint coins for local use, those coins are refered to as Roman Provincial or Greek Imperial coins. All the coins listed below are also listed under the emperor in power at the time of mintage. If you are looking for coins of a specific emperor, use the menu on the left. If you are looking for coins from a specific region, these coins are organized geographically under Greek Imperial in our Greek Coins catalog. The link to the Greek Coins catalog is in the header above. In this folder all provincial coins are listed from most expensive to least expensive. Start on page one to see the best or on the last page to find the bargains. |
Delphi is a town on Mount Parnassus in the south of mainland Greece. It's the site of the 4th-century-B.C. Temple of Apollo, once home to a legendary oracle. This extensive mountainside archaeological complex contains the remains of the sanctuaries of Apollo and Athena Pronaia, as well as an ancient stadium and theater. Delphi Archaeological Museum displays artifacts found among the ruins.RP111645. Bronze AE 21, RPC III 429.6 (this coin, 7 spec.); BCD Lokris 394 (this coin); Svoronos p. 36, 55, pl. XXVII, 13; BMC Central p. 28, 25 pl. IV, 16; SNG Cop 156, VF, nice green patina, light roughness, weight 5.289 g, maximum diameter 20.8 mm, die axis 0o, Delphi (Greece) mint, obverse AY KAI TPAIANOC AΔPIANOC AYΓ (Imperator Caesar Traianus Hadrianus Augustus), laureate bust of Hadrian right, bare chest (heroic bust), aegis on left shoulder; reverse ΔΕΛΦΩN, Apollo Citharoedus standing right, wearing long chiton and long chlamys, playing Kithara (lyre); ex Numismatica Ars Classica auction 55 (8 Oct 2010), lot 394 (price realized 1,500 CHF, plus fees); ex BCD Collection ; rare;
Claudius, 25 January 41 - 13 October 54 A.D., Roman Egypt
RPC I quotes Walker’s surface analysis of Claudius billon at 21 - 26% silver, a significant drop from the 30% silver for those of Tiberius.
The ancients did not all agree on the attributes of Serapis. A passage in Tacitus affirms that many recognized in this god, Aesculapius, imputing healing to his intervention; some thought him identical with Osiris, the oldest deity of the Egyptians; others regarded him as Jupiter, possessing universal power; but by most he was believed to be the same as Pluto, the "gloomy" Dis Pater of the infernal regions. The general impression of the ancients seems to have been that by Serapis, was to be understood the beginning and foundation of things. Julian II consulted the oracle of Apollo for the purpose of learning whether Pluto and Serapis were different gods; and he received for an answer that Jupiter-Serapis and Pluto were one and the same divinity.SH110653. Billon drachm, RPC I 5136 (4 spec.); BMC Alexandria p. 10, 78; Kampmann 12.25; Emmett 76/3 (R4); Geissen -; Dattari -; SNG Hunterian -, F, dark patina, earthen deposits, scratches, porosity, weight 3.330 g, maximum diameter 16.0 mm, die axis 0o, Alexandria mint, 42 - 43 A.D.; obverse TI KΛ KA CE AY, laureate head right, L Γ (year 3) right; reverse draped bust of Serapis right, kalathos on head; the best of this type known to FORVM; very rare;
Roman, Egypt, Silenus Head Terracotta Lamp, c. 2nd Century A.D.
The Getty Museum lamp is slightly larger and a little finer style, but this lamp is very very similar and certainly worthy of any collection. See it here.AL23908. Silenus Head Terracotta Lamp; cf. Getty Museum p. 440, 600; Kestner Lamps p. 417, 405, Fantastic type in nice collectible condition, handle and tip of nozzle missing, a few small bumps and chips, soot marks, length 8.5 cm (3 1/8") long, c. 2nd Century A.D.; mold made, red clay, in the shape of the head of Silenus, with mustache, knit eyebrows, smiling, crown of leaves and fruit alluding to Bacchus, large filling whole at top of head, nozzle at chin, ribbon handle (missing), raised oval ring base; ex Griffin Gallery of Ancient Art (Boca Raton FL);
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
The Bar Kokhba revolt, led by Simon bar Kokhba, was the last of the major Jewish–Roman wars. The Roman army suffered heavy losses. It took six full legions, auxiliaries, and elements from as many as six more legions three years to crush the revolt. The Romans annihilated much of the Judean population. In 134, the they captured Jerusalem and Simon bar Kokhba was killed in 135. Legio VI Ferrata rebuilt the legionary fortress in Jerusalem and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple. The Jewish diaspora began as Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jewish people remained scattered without a homeland for close to two millennia.JD99310. Bronze AE 25, Mildenberg 53 (O3/R18); cf. BMC Palestine p. 308, 48; Sofaer 70; Meshorer TJC p. 250, 260; Hendin 6436, VF, well centered, green patina, highlighting earthen deposits, small edge split, weight 9.563 g, maximum diameter 25.4 mm, die axis 180o, year 2, 133 - 134 A.D.; obverse Paleo-Hebrew inscription: "S-M/A" (abbreviating Simon), seven branched palm tree with two bunches of dates; reverse Paleo-Hebrew inscription: "Year 2 of the freedom of Israel", vine leaf on tendril; from a private collector in New Jersey;
Nero, 13 October 54 - 9 June 68 A.D. (or Otho or Galba?), Mallus, Cilicia
In "An intriguing new coin from Mallus, Cilicia" (2008), Jyrki Muona, based on a high grade specimen with an excellent portrait, identified the head on this type as Otho. He noted the portrait is influenced by the style of the Antioch mint. Indeed the portrait on that specimen looks very much like the portraits of Otho from Antioch. RPC I attributes the type to Nero but notes, "The portrait does not look much like Nero, but the date seems clear. Could it possibly be a coin of Galba?" We are following RPC I, listing it as Nero, but noting the other possibilities.RP112383. Bronze AE 25, RPC Online I 4024 (3 spec.), SNG Levante 1269, aVF, dark green patina with traces of red, cleaning scratches, minor flan flaws on rev. edge, weight 9.678 g, maximum diameter 25.4 mm, die axis 0o, Mallus (near Karatas, Turkey) mint, 67 - 68 A.D.; obverse ...CEBACTOC..., laureate head right; reverse MAΛΛΩTΩN, Athena Magarsis standing facing, spear vertical in right hand, star above each arm, EΛP (year 135) outer left; ex CNG e-auction 538 (10 May 2023), lot 413; very rare;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD99307. Bronze AE 21, Mildenberg 112 (O10/R76); SNG ANS 570 - 572 (same dies); cf. BMC Palestine p. 307, 31; Sofaer 144; Meshorer TJC 292a; Hendin 6464, VF, dark green patina, earthen deposits, tight flan, small edge cracks, weight 7.709 g, maximum diameter 21.0 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
In 134, the Romans captured Jerusalem. Simon bar Kokhba was killed in 135, at Betar, a fortress where he had taken refuge. Jerusalem, largely destroyed, was renamed Colonia Aelia Capitolina. Legio VI Ferrata rebuilt the legionary fortress in the city and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple in Jerusalem. Although, resistance continued in Galilee, the Jewish diaspora began as Emperor Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jews remained scattered without a homeland for close to two millennia.
Obverse legend:
Reverse legend: 
JD99309. Bronze AE 23, Mildenberg 31 (O2/R10); SNG ANS 580; BMC Palestine p. 3, 93; Meshorer TJC 297a; Sofaer p. 283, & pl. 236, 16; Hendin 6463 (S), VF, well centered on a tight flan, thin blue-green patina, earthen deposits on reverse, light marks, weight 6.840 g, maximum diameter 23.4 mm, die axis 0o, undated, year 3, 134 - 135 A.D.; obverse Paleo-Hebrew inscription counterclockwise from lower right: for the freedom of Jerusalem, upright palm branch within laurel wreath, wreath with four groups of three leaves on each side, a medallion at the top and ribbon ties at the bottom; reverse Paleo-Hebrew inscription counterclockwise from lower right: Shimon, kithara (lyre) with a long soundbox, three strings, and horn-like protrusions; from a private collector in New Jersey; scarce; Judaea, Bar Kochba Revolt, 132 - 135 A.D.
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD99312. Bronze AE 27, Mildenberg 132 (O10/R96); cf. Meshorer TJC 292a; BMC Palestine p. 312, 80; SNG ANS 572; Hendin 6464, gVF, green patina, earthen deposits, slightly off center, weight 8.558 g, maximum diameter 26.7 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
The Bar Kokhba revolt, led by Simon bar Kokhba, was the last of the major Jewish–Roman wars. The Roman army suffered heavy losses. It took six full legions, auxiliaries, and elements from as many as six more legions three years to crush the revolt. The Romans annihilated much of the Judean population. In 134, the they captured Jerusalem and Simon bar Kokhba was killed in 135. Legio VI Ferrata rebuilt the legionary fortress in Jerusalem and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple. The Jewish diaspora began as Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jewish people remained scattered without a homeland for close to two millennia.JD99313. Bronze AE 26, Mildenberg 62 (04/R26); BMC Palestine p. 309, 53 (same dies); cf. SNG ANS 538; Meshorer TJC 260a; Hendin 6436, aVF, well centered, dark green patina, earthen deposits, scratches, weight 9.586 g, maximum diameter 25.8 mm, die axis 180o, year 2, 133 - 134 A.D.; obverse Paleo-Hebrew inscription: "SMA" (abbreviating Simon), seven branched palm tree with two bunches of dates; reverse Paleo-Hebrew inscription: "Year 2 of the freedom of Israel", vine leaf on tendril; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD99314. Bronze AE 25, Mildenberg 114 (O10/R78); SNG ANS 569 (same dies); cf. BMC Palestine p. 311, 70; Meshorer TJC 292; Sofaer 82; Hendin 6464, VF, green patina, light corrosion, light earthen deposits, weight 9.817 g, maximum diameter 25.1 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon" (possibly due to die break, mem irregular with two horizontal parallel strokes), seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey;
CLICK HERE TO SEE MORE FROM THIS CATEGORY - FORVM's PRIOR SALES
Page created in 1.547 seconds.
