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Home ▸ Catalog ▸ |Roman Coins| ▸ |Roman Provincial||View Options:  |  |  |   

Roman Provincial Coins

The Roman Empire allowed many areas and cities to mint coins for local use, those coins are refered to as Roman Provincial or Greek Imperial coins. All the coins listed below are also listed under the emperor in power at the time of mintage. If you are looking for coins of a specific emperor, use the menu on the left. If you are looking for coins from a specific region, these coins are organized geographically under Greek Imperial in our Greek Coins catalog. The link to the Greek Coins catalog is in the header above. In this folder all provincial coins are listed from most expensive to least expensive. Start on page one to see the best or on the last page to find the bargains.

Judaea, Valerius Gratus, Roman Prefect Under Tiberius, 15 - 26 A.D., Cohors II Italica Civium Romanorum Countermark

|Valerius| |Gratus|, |Judaea,| |Valerius| |Gratus,| |Roman| |Prefect| |Under| |Tiberius,| |15| |-| |26| |A.D.,| |Cohors| |II| |Italica| |Civium| |Romanorum| |Countermark||prutah|NEW
Now there was a certain man at Caesarea named Cornelius, a centurion of what was called the Italian cohort...(Acts 10:1).

Spijkermann was the first to publish a countermarked prutah, also a Valerius Gratus coin, in 1963. Lönnqvist published the first detailed study, "New Vistas on the Countermarked Coins of the Roman Prefects of Judaea" in INJ 12. Kogon published an update, "Countermarks on Small Judean Coins" in INR 7, identifying 47 known specimens of countermarked prutah of all types. Both papers are available online. Lönnqvist interpreted CΠ in the countermark as an abbreviation for the Greek word σπειρα, referring to a Roman legionary tactical unit, a cohors. The use of CΠ referring to a cohors is also known from an inscription. He suggested that the countermarks were applied in 36 - 37 A.D. in Jerusalem to mark the coins as pay for the soldiers of the cohors II Italica civium Romanorum.
JD111613. Bronze prutah, Hendin 6369a (same c/m); RPC I 4966.8-11 (same); Meshorer TJC 330 (same); countermark: Kogon 3b, Howgego GIC 386, coin: Fair, countermark: VF, weight 2.195 g, maximum diameter 17.7 mm, die axis 0o, Jerusalem mint, 24 - 25 A.D., c/m: 36 - 37/41 A.D.; obverse TIB / KAI/CAP (Greek: Tiberius Caesar) in three lines within wreath tied at base with an X; reverse palm branch curving right, flanked by IOY-ΛIA (Greek: Julia = Tiberius' mother Livia) above L - IA (year 11 of Tiberius) in two lines across field; countermark: palm frond flanked by C-Π within 8mm circular punch; from the collection of a Texas clergyman, ex J. P. Fontanille Collection (2016); rare countermark; $1600.00 (€1616.00)


Claudius, 25 January 41 - 13 October 54 A.D., Roman Egypt

|Roman| |Egypt|, |Claudius,| |25| |January| |41| |-| |13| |October| |54| |A.D.,| |Roman| |Egypt||drachm|NEW
RPC I quotes Walker’s surface analysis of Claudius billon at 21 - 26% silver, a significant drop from the 30% silver for those of Tiberius.

The ancients did not all agree on the attributes of Serapis. A passage in Tacitus affirms that many recognized in this god, Aesculapius, imputing healing to his intervention; some thought him identical with Osiris, the oldest deity of the Egyptians; others regarded him as Jupiter, possessing universal power; but by most he was believed to be the same as Pluto, the "gloomy" Dis Pater of the infernal regions. The general impression of the ancients seems to have been that by Serapis, was to be understood the beginning and foundation of things. Julian II consulted the oracle of Apollo for the purpose of learning whether Pluto and Serapis were different gods; and he received for an answer that Jupiter-Serapis and Pluto were one and the same divinity.
SH110653. Billon drachm, RPC I 5136 (4 spec.); BMC Alexandria p. , 78; Kampmann 12.25; Emmett 76/3 (R4); Geissen -; Dattari -; SNG Hunterian -, F, dark patina, earthen deposits, scratches, porosity, weight 3.330 g, maximum diameter 16.0 mm, die axis 0o, Alexandria mint, 42 - 43 A.D.; obverse TI KΛ KA CE AY, laureate head right, L Γ (year 3) right; reverse draped bust of Serapis right, kalathos on head; the best of this type known to FORVM; very rare; $1250.00 (€1262.50)


Roman Egypt, Silenus Head Terracotta Lamp, c. 2nd Century A.D.

|Oil| |Lamps|, |Roman| |Egypt,| |Silenus| |Head| |Terracotta| |Lamp,| |c.| |2nd| |Century| |A.D.|
The Getty Museum lamp is slightly larger and a little finer style, but this lamp is very very similar and certainly worthy of any collection. See it here.
AL23908. Silenus Head Terracotta Lamp; cf. Getty Museum p. 440, 600; Kestner Lamps p. 417, 405, Fantastic type in nice collectible condition, handle and tip of nozzle missing, a few small bumps and chips, soot marks, length 8.5 cm (3 1/8") long, c. 2nd Century A.D.; mold made, red clay, in the shape of the head of Silenus, with mustache, knit eyebrows, smiling, crown of leaves and fruit alluding to Bacchus, large filling whole at top of head, nozzle at chin, ribbon handle (missing), raised oval ring base; ex Griffin Gallery of Ancient Art (Boca Raton FL); $900.00 (€909.00)


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |25|
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.
JD99308. Bronze AE 25, Mildenberg 112 (O10/R76); SNG ANS 570 - 572 (same dies); cf. BMC Palestine p. 307, 31; Sofaer 144; Meshorer TJC 292a; Hendin 6464, gVF, dark green patina, light earthen deposits, weight 10.201 g, maximum diameter 24.5 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey; $900.00 (€909.00)


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |24|
In 134, the Romans captured Jerusalem. Simon bar Kokhba was killed in 135, at Betar, a fortress where he had taken refuge. Jerusalem, largely destroyed, was renamed Colonia Aelia Capitolina. Legio VI Ferrata rebuilt the legionary fortress in the city and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple in Jerusalem. Although, resistance continued in Galilee, the Jewish diaspora began as Emperor Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jews remained scattered without a homeland for close to two millennia.

Obverse legend:      Reverse legend:
JD111141. Bronze AE 24, Mildenberg 32 (O2/R11); SNG ANS 580; BMC Palestine p. 3, 93; Meshorer TJC 297a; Sofaer p. 283, & pl. 236, 16; Hendin 6463 (S), VF, highlighting earthen deposits, tight flan, small edge splits, obv. center weak, weight 5.937 g, maximum diameter 24.2 mm, die axis 0o, undated, year 3, 134 - 135 A.D.; obverse Paleo-Hebrew inscription counterclockwise from lower right: for the freedom of Jerusalem, upright palm branch within laurel wreath, wreath with four groups of three leaves on each side, a medallion at the top and ribbon ties at the bottom; reverse Paleo-Hebrew inscription counterclockwise from lower right: Shimon, kithara (lyre) with a long soundbox, three strings, and horn-like protrusions; ex Amphora Coins (David Hendin) with his signed photo authenticity receipt; ex S. Moussaieff Collection; ex Goldberg auction 110 (4 Jun 2019), lot 1776 (part of); scarce; $900.00 (€909.00)


Trajan, 25 January 98 - 8 or 9 August 117 A.D., Anazarbus, Cilicia, Matidia Reverse

|Cilicia|, |Trajan,| |25| |January| |98| |-| |8| |or| |9| |August| |117| |A.D.,| |Anazarbus,| |Cilicia,| |Matidia| |Reverse||diassarion|NEW
Anazarbus was founded by Assyrians. Under the early Roman Empire it was known as Kaicare?n (Caesarea), and was the Metropolis (capital) of the late Roman province Cilicia Secunda. It was the home of the poet Oppian. Rebuilt by the Byzantine emperor Justin I after an earthquake in the 6th century, it became Justinopolis (525); but the old native name persisted, and when Thoros I, king of Lesser Armenia, made it his capital early in the 12th century, it was known as Anazarva.
RP111017. Bronze diassarion, Ziegler 114 (Vs1/Rs5), RPC III 3370, SNGvA 5477, SNG Levante 1385, SNG Cop -, SNG BnF -, gVF, attractive portraits, tight flan, obv. legend weak, light marks, weight 14.483 g, maximum diameter 26.8 mm, die axis 45o, Anazarbus (Anavarza, Turkey) mint, 113 - 114 A.D.; obverse AYTO KAIC NEP TAPIANOC CE ΓEPM ∆A, laureate head of Trajan right; reverse KAICAPE ANAZAP MATI∆IAN CEB (PE ligate), draped bust of Matidia right, hair in a small bun behind neck, ET BΛP (year 132) low across field; scarce; $850.00 (€858.50)


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |25|
The Bar Kokhba revolt, led by Simon bar Kokhba, was the last of the major Jewish–Roman wars. The Roman army suffered heavy losses. It took six full legions, auxiliaries, and elements from as many as six more legions three years to crush the revolt. The Romans annihilated much of the Judean population. In 134, the they captured Jerusalem and Simon bar Kokhba was killed in 135. Legio VI Ferrata rebuilt the legionary fortress in Jerusalem and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple. The Jewish diaspora began as Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jewish people remained scattered without a homeland for close to two millennia.
JD99310. Bronze AE 25, Mildenberg 53 (O3/R18); cf. BMC Palestine p. 308, 48; Sofaer 70; Meshorer TJC p. 250, 260; Hendin 6436, VF, well centered, green patina, highlighting earthen deposits, small edge split, weight 9.563 g, maximum diameter 25.4 mm, die axis 180o, year 2, 133 - 134 A.D.; obverse Paleo-Hebrew inscription: "S-M/A" (abbreviating Simon), seven branched palm tree with two bunches of dates; reverse Paleo-Hebrew inscription: "Year 2 of the freedom of Israel", vine leaf on tendril; from a private collector in New Jersey; $800.00 (€808.00)


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |27|
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.
JD99312. Bronze AE 27, Mildenberg 132 (O10/R96); cf. Meshorer TJC 292a; BMC Palestine p. 312, 80; SNG ANS 572; Hendin 6464, gVF, green patina, earthen deposits, slightly off center, weight 8.558 g, maximum diameter 26.7 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey; $800.00 (€808.00)


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |21|
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.
JD99307. Bronze AE 21, Mildenberg 112 (O10/R76); SNG ANS 570 - 572 (same dies); cf. BMC Palestine p. 307, 31; Sofaer 144; Meshorer TJC 292a; Hendin 6464, VF, dark green patina, earthen deposits, tight flan, small edge cracks, weight 7.709 g, maximum diameter 21.0 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey; $700.00 (€707.00)


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |23|
In 134, the Romans captured Jerusalem. Simon bar Kokhba was killed in 135, at Betar, a fortress where he had taken refuge. Jerusalem, largely destroyed, was renamed Colonia Aelia Capitolina. Legio VI Ferrata rebuilt the legionary fortress in the city and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple in Jerusalem. Although, resistance continued in Galilee, the Jewish diaspora began as Emperor Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jews remained scattered without a homeland for close to two millennia.

Obverse legend:      Reverse legend:
JD99309. Bronze AE 23, Mildenberg 31 (O2/R10); SNG ANS 580; BMC Palestine p. 3, 93; Meshorer TJC 297a; Sofaer p. 283, & pl. 236, 16; Hendin 6463 (S), VF, well centered on a tight flan, thin blue-green patina, earthen deposits on reverse, light marks, weight 6.840 g, maximum diameter 23.4 mm, die axis 0o, undated, year 3, 134 - 135 A.D.; obverse Paleo-Hebrew inscription counterclockwise from lower right: for the freedom of Jerusalem, upright palm branch within laurel wreath, wreath with four groups of three leaves on each side, a medallion at the top and ribbon ties at the bottom; reverse Paleo-Hebrew inscription counterclockwise from lower right: Shimon, kithara (lyre) with a long soundbox, three strings, and horn-like protrusions; from a private collector in New Jersey; scarce; $700.00 (€707.00)




  



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