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Home ▸ Catalog ▸ |Themes & Provenance| ▸ |History||View Options:   | | | Holding an ancient coin is holding history in your hands. Some coins actually depict historical events. Many include the image of a historic king or emperor. Every ancient coin relates to the people and events of the time and place it was struck. Every ancient coin relates to an interesting historical story. The stories on this page are a primary source of our ancient coin obsession. We hope you enjoy them. |
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD99307. Bronze AE 21, Mildenberg 112 (O10/R76); SNG ANS 570 - 572 (same dies); cf. BMC Palestine p. 307, 31; Sofaer 144; Meshorer TJC 292a; Hendin 6464, VF, dark green patina, earthen deposits, tight flan, small edge cracks, weight 7.709 g, maximum diameter 21.0 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
In 134, the Romans captured Jerusalem. Simon bar Kokhba was killed in 135, at Betar, a fortress where he had taken refuge. Jerusalem, largely destroyed, was renamed Colonia Aelia Capitolina. Legio VI Ferrata rebuilt the legionary fortress in the city and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple in Jerusalem. Although, resistance continued in Galilee, the Jewish diaspora began as Emperor Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jews remained scattered without a homeland for close to two millennia.
Obverse legend:
Reverse legend: 
JD99309. Bronze AE 23, Mildenberg 31 (O2/R10); SNG ANS 580; BMC Palestine p. 3, 93; Meshorer TJC 297a; Sofaer p. 283, & pl. 236, 16; Hendin 6463 (S), VF, well centered on a tight flan, thin blue-green patina, earthen deposits on reverse, light marks, weight 6.840 g, maximum diameter 23.4 mm, die axis 0o, undated, year 3, 134 - 135 A.D.; obverse Paleo-Hebrew inscription counterclockwise from lower right: for the freedom of Jerusalem, upright palm branch within laurel wreath, wreath with four groups of three leaves on each side, a medallion at the top and ribbon ties at the bottom; reverse Paleo-Hebrew inscription counterclockwise from lower right: Shimon, kithara (lyre) with a long soundbox, three strings, and horn-like protrusions; from a private collector in New Jersey; scarce; Judaea, Bar Kochba Revolt, 132 - 135 A.D.
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD99312. Bronze AE 27, Mildenberg 132 (O10/R96); cf. Meshorer TJC 292a; BMC Palestine p. 312, 80; SNG ANS 572; Hendin 6464, gVF, green patina, earthen deposits, slightly off center, weight 8.558 g, maximum diameter 26.7 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
The Bar Kokhba revolt, led by Simon bar Kokhba, was the last of the major Jewish–Roman wars. The Roman army suffered heavy losses. It took six full legions, auxiliaries, and elements from as many as six more legions three years to crush the revolt. The Romans annihilated much of the Judean population. In 134, the they captured Jerusalem and Simon bar Kokhba was killed in 135. Legio VI Ferrata rebuilt the legionary fortress in Jerusalem and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple. The Jewish diaspora began as Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jewish people remained scattered without a homeland for close to two millennia.JD99313. Bronze AE 26, Mildenberg 62 (04/R26); BMC Palestine p. 309, 53 (same dies); cf. SNG ANS 538; Meshorer TJC 260a; Hendin 6436, aVF, well centered, dark green patina, earthen deposits, scratches, weight 9.586 g, maximum diameter 25.8 mm, die axis 180o, year 2, 133 - 134 A.D.; obverse Paleo-Hebrew inscription: "SMA" (abbreviating Simon), seven branched palm tree with two bunches of dates; reverse Paleo-Hebrew inscription: "Year 2 of the freedom of Israel", vine leaf on tendril; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD99314. Bronze AE 25, Mildenberg 114 (O10/R78); SNG ANS 569 (same dies); cf. BMC Palestine p. 311, 70; Meshorer TJC 292; Sofaer 82; Hendin 6464, VF, green patina, light corrosion, light earthen deposits, weight 9.817 g, maximum diameter 25.1 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon" (possibly due to die break, mem irregular with two horizontal parallel strokes), seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D., Irregular Issue
The Bar Kokhba revolt, led by Simon bar Kokhba, was the last of the major Jewish–Roman wars. The Roman army suffered heavy losses. It took six full legions, auxiliaries, and elements from as many as six more legions three years to crush the revolt. The Romans annihilated much of the Judean population. In 134, the they captured Jerusalem and Simon bar Kokhba was killed in 135. Legio VI Ferrata rebuilt the legionary fortress in Jerusalem and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple. The Jewish diaspora began as Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jewish people remained scattered without a homeland for close to two millennia.JD111382. Bronze AE 27, Hendin 6464a, cf. Mildenberg 187, Sofaer 96 - 97, Meshorer TJC 259, aVF, well centered, crude irregular style and epigraphy, weight 12.017 g, maximum diameter 27.5 mm, die axis 180o, undated, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "for the freedom of Jerusalem", three-lobed grape leaf on a tendril; reverse seven branched palm tree with two bunches of dates, paleo-Hebrew inscription "Shimon" (Simon) divided by trunk;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD111103. Bronze AE 27, Mildenberg 106 (O08/R70); cf. Meshorer TJC 292; BMC Palestine p. 312, 80; SNG ANS 572; Hendin 6464, F, uneven strike with some legend unstruck, weight 10.386 g, maximum diameter 24.8 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD111104. Bronze AE 28, Mildenberg 138 (O11/R102); cf. Meshorer TJC 292a; BMC Palestine p. 312, 80; SNG ANS 572; Hendin 6464, F, uneven strike with some legend unstruck, struck with a broken obv. die, scattered pitting, edge crack, weight 6.748 g, maximum diameter 27.7 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right;
Cornelia Supera, Wife of Aemilian, 253 A.D., Imitative of Parion, Mysia
Cornelia Supera is unknown to history, except through her coins. Her coins indicate she was probably the wife of Aemilian.SL112773. Bronze AE 23, For prototype, cf. RPC Online IX 382 (11 spec.), SNGvA 7448, BMC Mysia -, SNG Cop -, SNG BnF -, NGC Ch F (6827718-003), weight 3.943 g, maximum diameter 23.1 mm, die axis 45o, unofficial mint, 253 A.D.; obverse G CORN SUPERA AVG (or similar), diademed and draped bust right; reverse Capricorn right, cornucopia on back, globe between legs, C G I H P (blundered, Colonia Gemella Iulia Hadriana Pariana) below; NGC| Lookup; very rare;
Faustina Junior, Augusta 146 - Winter 175/176 A.D., Wife of Marcus Aurelius
Faustina Junior and Marcus Aurelius had 14 children. Commodus was the tenth of the fourteen children and the only son to survive. His twin brother Titus Aurelius Fulvus Antonius died at the age of four.RS110253. Silver denarius, RIC III AP502a, RSC II 54, BMCRE IV AP1086, Hunter II 13, SRCV II 4704, EF, choice obv., rose tone on luster, radiating flow lines, rev. a little off center, mild die wear, weight 2.829 g, maximum diameter 18.4 mm, die axis 180o, Rome mint, struck under Antoninus Pius, 154 - 156 A.D.; obverse FAUSTINA AVG PII AVG FIL, draped bust right with head bare, hair waved and coiled on back of head; reverse CONCORDIA (harmony), Concordia seated left, flower in right hand, left forearm resting on cornucopia atop globe; ex Inasta (San Marino) auction 100 (24 June 2022), lot 238;
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