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Home ▸ Catalog ▸ |Greek Coins| ▸ |Greek Imperial||View Options:   | | | |
Delphi is a town on Mount Parnassus in the south of mainland Greece. It's the site of the 4th-century-B.C. Temple of Apollo, once home to a legendary oracle. This extensive mountainside archaeological complex contains the remains of the sanctuaries of Apollo and Athena Pronaia, as well as an ancient stadium and theater. Delphi Archaeological Museum displays artifacts found among the ruins.RP111645. Bronze AE 21, RPC III 429.6 (this coin, 7 spec.); BCD Lokris 394 (this coin); Svoronos p. 36, 55, pl. XXVII, 13; BMC Central p. 28, 25 pl. IV, 16; SNG Cop 156, VF, nice green patina, light roughness, weight 5.289 g, maximum diameter 20.8 mm, die axis 0o, Delphi (Greece) mint, obverse AY KAI TPAIANOC AΔPIANOC AYΓ (Imperator Caesar Traianus Hadrianus Augustus), laureate bust of Hadrian right, bare chest (heroic bust), aegis on left shoulder; reverse ΔΕΛΦΩN, Apollo Citharoedus standing right, wearing long chiton and long chlamys, playing Kithara (lyre); ex Numismatica Ars Classica auction 55 (8 Oct 2010), lot 394 (price realized 1,500 CHF, plus fees); ex BCD Collection ; rare;
Judaea, Valerius Gratus, Roman Prefect Under Tiberius, 15 - 26 A.D., Cohors II Italica Civium Romanorum Countermark
Now there was a certain man at Caesarea named Cornelius, a centurion of what was called the Italian cohort...(Acts 10:1).
Spijkermann was the first to publish a countermarked prutah, also a Valerius Gratus coin, in 1963. Lönnqvist published the first detailed study, "New Vistas on the Countermarked Coins of the Roman Prefects of Judaea" in INJ 12. Kogon published an update, "Countermarks on Small Judean Coins" in INR 7, identifying 47 known specimens of countermarked prutah of all types. Both papers are available online. Lönnqvist interpreted CΠ in the countermark as an abbreviation for the Greek word σπειρα, referring to a Roman legionary tactical unit, a cohors. The use of CΠ referring to a cohors is also known from an inscription. He suggested that the countermarks were applied in 36 - 37 A.D. in Jerusalem to mark the coins as pay for the soldiers of the cohors II Italica civium Romanorum.JD111613. Bronze prutah, Hendin 6369a (same c/m); RPC I 4966.8-11 (same); Meshorer TJC 330 (same); countermark: Kogon 3b, Howgego GIC 386, coin: Fair, countermark: VF, weight 2.195 g, maximum diameter 17.7 mm, die axis 0o, Jerusalem mint, 24 - 25 A.D., c/m: 36 - 37/41 A.D.; obverse TIB / KAI/CAP (Greek: Tiberius Caesar) in three lines within wreath tied at base with an X; reverse palm branch curving right, flanked by IOY-ΛIA (Greek: Julia = Tiberius' mother Livia) above L - IA (year 11 of Tiberius) in two lines across field; countermark: palm frond flanked by C-Π within 8mm circular punch; from the collection of a Texas clergyman, ex J. P. Fontanille Collection (2016); rare countermark;
Trajan, 25 January 98 - 8 or 9 August 117 A.D., Anazarbus, Cilicia, Matidia Reverse
Anazarbus was founded by Assyrians. Under the early Roman Empire it was known as Kaicare?n (Caesarea), and was the Metropolis (capital) of the late Roman province Cilicia Secunda. It was the home of the poet Oppian. Rebuilt by the Byzantine emperor Justin I after an earthquake in the 6th century, it became Justinopolis (525); but the old native name persisted, and when Thoros I, king of Lesser Armenia, made it his capital early in the 12th century, it was known as Anazarva.RP111017. Bronze diassarion, Ziegler 114 (Vs1/Rs5), RPC III 3370, SNGvA 5477, SNG Levante 1385, SNG Cop -, SNG BnF -, gVF, attractive portraits, tight flan, obv. legend weak, light marks, weight 14.483 g, maximum diameter 26.8 mm, die axis 45o, Anazarbus (Anavarza, Turkey) mint, 113 - 114 A.D.; obverse AYTO KAIC NEP TAPIANOC CE ΓEPM ΔA, laureate head of Trajan right; reverse KAICAPE ANAZAP MATIΔIAN CEB (PE ligate), draped bust of Matidia right, hair in a small bun behind neck, ET BΛP (year 132) low across field; scarce;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
The Bar Kokhba revolt, led by Simon bar Kokhba, was the last of the major Jewish–Roman wars. The Roman army suffered heavy losses. It took six full legions, auxiliaries, and elements from as many as six more legions three years to crush the revolt. The Romans annihilated much of the Judean population. In 134, the they captured Jerusalem and Simon bar Kokhba was killed in 135. Legio VI Ferrata rebuilt the legionary fortress in Jerusalem and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple. The Jewish diaspora began as Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jewish people remained scattered without a homeland for close to two millennia.JD99310. Bronze AE 25, Mildenberg 53 (O3/R18); cf. BMC Palestine p. 308, 48; Sofaer 70; Meshorer TJC p. 250, 260; Hendin 6436, VF, well centered, green patina, highlighting earthen deposits, small edge split, weight 9.563 g, maximum diameter 25.4 mm, die axis 180o, year 2, 133 - 134 A.D.; obverse Paleo-Hebrew inscription: "S-M/A" (abbreviating Simon), seven branched palm tree with two bunches of dates; reverse Paleo-Hebrew inscription: "Year 2 of the freedom of Israel", vine leaf on tendril; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD99312. Bronze AE 27, Mildenberg 132 (O10/R96); cf. Meshorer TJC 292a; BMC Palestine p. 312, 80; SNG ANS 572; Hendin 6464, gVF, green patina, earthen deposits, slightly off center, weight 8.558 g, maximum diameter 26.7 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD99307. Bronze AE 21, Mildenberg 112 (O10/R76); SNG ANS 570 - 572 (same dies); cf. BMC Palestine p. 307, 31; Sofaer 144; Meshorer TJC 292a; Hendin 6464, VF, dark green patina, earthen deposits, tight flan, small edge cracks, weight 7.709 g, maximum diameter 21.0 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
In 134, the Romans captured Jerusalem. Simon bar Kokhba was killed in 135, at Betar, a fortress where he had taken refuge. Jerusalem, largely destroyed, was renamed Colonia Aelia Capitolina. Legio VI Ferrata rebuilt the legionary fortress in the city and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple in Jerusalem. Although, resistance continued in Galilee, the Jewish diaspora began as Emperor Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jews remained scattered without a homeland for close to two millennia.
Obverse legend:
Reverse legend: 
JD99309. Bronze AE 23, Mildenberg 31 (O2/R10); SNG ANS 580; BMC Palestine p. 3, 93; Meshorer TJC 297a; Sofaer p. 283, & pl. 236, 16; Hendin 6463 (S), VF, well centered on a tight flan, thin blue-green patina, earthen deposits on reverse, light marks, weight 6.840 g, maximum diameter 23.4 mm, die axis 0o, undated, year 3, 134 - 135 A.D.; obverse Paleo-Hebrew inscription counterclockwise from lower right: for the freedom of Jerusalem, upright palm branch within laurel wreath, wreath with four groups of three leaves on each side, a medallion at the top and ribbon ties at the bottom; reverse Paleo-Hebrew inscription counterclockwise from lower right: Shimon, kithara (lyre) with a long soundbox, three strings, and horn-like protrusions; from a private collector in New Jersey; scarce; Judaea, Bar Kochba Revolt, 132 - 135 A.D.
The Bar Kokhba revolt, led by Simon bar Kokhba, was the last of the major Jewish–Roman wars. The Roman army suffered heavy losses. It took six full legions, auxiliaries, and elements from as many as six more legions three years to crush the revolt. The Romans annihilated much of the Judean population. In 134, the they captured Jerusalem and Simon bar Kokhba was killed in 135. Legio VI Ferrata rebuilt the legionary fortress in Jerusalem and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple. The Jewish diaspora began as Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jewish people remained scattered without a homeland for close to two millennia.JD99313. Bronze AE 26, Mildenberg 62 (04/R26); BMC Palestine p. 309, 53 (same dies); cf. SNG ANS 538; Meshorer TJC 260a; Hendin 6436, aVF, well centered, dark green patina, earthen deposits, scratches, weight 9.586 g, maximum diameter 25.8 mm, die axis 180o, year 2, 133 - 134 A.D.; obverse Paleo-Hebrew inscription: "SMA" (abbreviating Simon), seven branched palm tree with two bunches of dates; reverse Paleo-Hebrew inscription: "Year 2 of the freedom of Israel", vine leaf on tendril; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD99314. Bronze AE 25, Mildenberg 114 (O10/R78); SNG ANS 569 (same dies); cf. BMC Palestine p. 311, 70; Meshorer TJC 292; Sofaer 82; Hendin 6464, VF, green patina, light corrosion, light earthen deposits, weight 9.817 g, maximum diameter 25.1 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon" (possibly due to die break, mem irregular with two horizontal parallel strokes), seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey;
Judaea, Bar Kochba Revolt, 132 - 135 A.D.
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.JD111103. Bronze AE 27, Mildenberg 106 (O08/R70); cf. Meshorer TJC 292; BMC Palestine p. 312, 80; SNG ANS 572; Hendin 6464, F, uneven strike with some legend unstruck, weight 10.386 g, maximum diameter 24.8 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right;
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