BEST OF
AEQVITI
Aes Formatum
Aes Grave
Aes Rude
The Age of Gallienus
Alexander Tetradrachms
Ancient Coin Collecting 101
Ancient Coin Prices 101
Ancient Coin Dates
Ancient Coin Lesson Plans
Ancient Coins & Modern Fakes
Ancient Counterfeits
Ancient Glass
Ancient Metal Arrowheads
Ancient Oil Lamps
Ancient Pottery
Ancient Weapons
Ancient Wages and Prices
Ancient Weights and Scales
Anonymous Folles
Anonymous Follis
Anonymous Class A Folles
Antioch Officinae
Aphlaston
Armenian Numismatics Page
Augustus - Facing Portrait
Brockage
Byzantine
Byzantine Denominations
A Cabinet of Greek Coins
Caesarean and Actian Eras
Campgates of Constantine
Carausius
A Case of Counterfeits
Byzantine Christian Themes
Clashed Dies
Codewords
Coins of Pontius Pilate
Conditions of Manufacture
Corinth Coins and Cults
Countermarked in Late Antiquity
Danubian Celts
Damnatio Coinage
Damnatio Memoriae
Denomination
Denarii of Otho
Diameter 101
Die Alignment 101
Dictionary of Roman Coins
Doug Smith's Ancient Coins
Draco
Edict on Prices
ERIC
ERIC - Rarity Tables
Etruscan Alphabet
The Evolving Ancient Coin Market
EQVITI
Fel Temp Reparatio
Fertility Pregnancy and Childbirth
Fibula
Flavian
Fourree
Friend or Foe
The Gallic Empire
Gallienus Zoo
Greek Alphabet
Greek Coins
Greek Dates
Greek Coin Denominations
Greek Mythology Link
Greek Numismatic Dictionary
Hellenistic Names & their Meanings
Hasmoneans
Hasmonean Dynasty
Helvetica's ID Help Page
The Hexastyle Temple of Caligula
Historia Numorum
Holy Land Antiquities
Horse Harnesses
Identifying Ancient Metal Arrowheads
Illustrated Ancient Coin Glossary
Important Collection Auctions
Islamic Rulers and Dynasties
Julian II: The Beard and the Bull
Julius Caesar - The Funeral Speech
Koson
Kushan Coins
People in the Bible Who Issued Coins
Imperial Mints of Philip the Arab
Later Roman Coinage
Latin Plurals
Latin Pronunciation
Library of Ancient Coinage
Life in Ancient Rome
List of Kings of Judea
Malloy Weapons
Maps of the Ancient World
Military Belts
Mint Marks
Monogram
Museum Collections Available Online
Nabataean Alphabet
Nabataean Numerals
The [Not] Cuirassed Elephant
Not in RIC
Numismatic Bulgarian
Numismatic Excellence Award
Numismatic French
Numismatic German
Numismatic Italian
Numismatic Spanish
Parthian Coins
Patina 101
Paleo-Hebrew Alphabet
Paleo-Hebrew Script Styles
Phoenician Alphabet
Pi-Style Athens Tetradrachms
Pricing and Grading Roman Coins
Reading Judean Coins
Representations of Alexander the Great
Roman Coin Attribution 101
Roman Locks
Roman Militaria
Roman Military Belts
Roman Mints
Roman Names
romancoin.info
Rome and China
Satyrs and Nymphs
Scarabs
Serdi Celts
Serrated
Siglos
The Sign that Changed the World
Silver Content of Parthian Drachms
Star of Bethlehem Coins
Statuary Coins
Sylloge Nummorum Graecorum
Syracusian Folles
Taras Drachms with Owl Left
The Temple Tax
The Temple Tax Hoard
Test Cut
Travels of Paul
Tribute Penny
Tribute Penny Debate Continued (2015)
Tribute Penny Debate Revisited (2006)
Tyrian Shekels
Uncleaned Ancient Coins 101
Vabalathus
Venus Cloacina
What I Like About Ancient Coins
Who was Trajan Decius
Widow's Mite
XXI
The Chi Rho, Christogram is a monogram constructed from the first two letters of Christ in Greek (CRistos/Christos). See the reverse of the coin above for an example.
In 312 A.D., Constantine dreamed he saw a Chi Rho Christogram in the sky and heard the words IN HOC SIGNO ERIS, meaning "In this sign you will be the victor." He ordered the sign of Christ on his legions standards and shields. He won a great victory and later became the first Christian Roman Emperor. He also made Christianity the official religion of the empire.
The Chi Rho symbol is frequently found on the reverse of coins issued after Constantine 's victory, as a control mark, and on labarum (Chi Rho Christogram standards) held by the emperor in various poses. There is a variation of Chi Rho with a vertical cross, see the coin of Arcadius above (lower right).
Magnentius issued the coins with the magnificent chi-rho reverse to curry favor with orthodox Christians who were disgruntled with the Arianism of Constantius II. Arianism maintained Christ was a created being, and that there was a time when he "was not". The orthodox viewpoint is that Christ is part of the eternally existent Trinity, so there was never a time when he did not exist. The key to the Magnentian reverse, however, is not the Chi-Rho, but the A (alpha) and the W (omega) to either side. This is a direct allusion to the Revelation of John 1:8 (also 22:13) where Christ says: "I am the Alpha and the Omega, the beginning and the ending," saith the Lord, "which is, and which was, and which is to come, the Almighty." This clearly asserts the eternal existence of Christ, which the Arian Constantius would not support. The west tended to be more orthodox, while the east tended to be more Arian. Magnentius ' revolt was of course centered in the west, in Gaul. The presence of the A and W clearly makes it strictly an appeal to orthodox Christians, nothing to do with any meaning the pagans might assign to it.