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Home ▸ Catalog ▸ |Judean & Biblical Coins| ▸ |Biblical Coins| ▸ |Widow's Mites||View Options:  |  |  | 

Widow's Mites of Mark 12-41

Jesus said, "I tell you the truth, this poor widow put more into the treasury than all the others. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on." (Mark 12:43-44)

These coins are bronze lepta and prutot of Alexander Jannaeus, the Hasmonean King of Judaea from 103 to 76 B.C. Although these coins were minted long before Christ's lifetime, they were still in circulation during the first century A.D. Because the lepton and prutah were the lowest denomination coins that circulated in Jerusalem during Christ's lifetime, they are believed to be the coins referred to in the Biblical story of the poor widow. The lepton is the very smallest denomination and is probably the true "widow's mite." In fact, the lepton is probably the lowest denomination coin ever struck by any nation in all of history! Lepton and prutah were carelessly and crudely struck, usually off center and on small flans. Because they circulated for a long period, they are usually very worn. Legends are almost always unreadable. The actual size of a prutah is less than 1/2 inch in diameter. A lepton is usually about the same diameter as a pencil eraser. For more information see Widow's Mite on NumisWiki.

Judean Kingdom, Alexander Jannaeus (Yehonatan), 104 - 76 B.C., Widow's Mite

|Widow's| |Mites|, |Judean| |Kingdom,| |Alexander| |Jannaeus| |(Yehonatan),| |104| |-| |76| |B.C.,| |Widow's| |Mite||lepton|
Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a fraction of a penny. Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow put more into the treasury than all the others. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on." (Mark 12:43-44)
JD111755. Bronze lepton, Hendin 6191a, Meshorer TJC L3, Meshorer AJC I Cd1, HGC 10 644, Cohen DCA 803, VF, dark green-brown patina, earthen deposits, obv. off center, scratches, reverse edge beveled, sprue remnant, weight 1.448 g, maximum diameter 16.0 mm, Jerusalem mint, 80 - 79 B.C.; obverse Aramaic inscription: King Alexander year 25, star of eight rays and central pellet within circle of dots; reverse Greek legend: BAΣIΛEΩΣ AΛEΞANΔPOY (of King Alexander), upside-down anchor within linear circle, no date; ex CNG e-auction 510 (23 Feb 2022), lot 281; ex Dr. Jay M. Galst Collection, ex ILM (Apr 1987); $125.00 (€115.00)
 


Judean Kingdom, Alexander Jannaeus (Yehonatan), 104 - 76 B.C., Irregular Variety

|Widow's| |Mites|, |Judean| |Kingdom,| |Alexander| |Jannaeus| |(Yehonatan),| |104| |-| |76| |B.C.,| |Irregular| |Variety||lepton|
Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a fraction of a penny. Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow put more into the treasury than all the others. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on." (Mark 12:43-44)
JD111752. Bronze lepton, Meshorer Group K19; Hendin 6189c; HGC 10 637 var. (inscription on obv.), VF, dark green patina, earthen deposits, obv. double struck, rev. off center, weight 1.334 g, maximum diameter 15.7 mm, Jerusalem mint, c. 95 - 76 B.C.; obverse star of eight rays and central pellet, no visible diadem, no visible Paleo-Hebrew inscription; reverse blundered Greek legend: BAΣIΛEΩΣ AΛEΞANΔPOY (of King Alexander), upside-down anchor with ring at end; ex CNG e-auction 510 (23 Feb 2022), lot 280; ex Dr. Jay M. Galst Collection, ex Herb Kreindler (Aug 1986); $100.00 (€92.00)
 


Pair of Widow's Mites of Mark 12-41

|Widow's| |Mites|, |Pair| |of| |Widow's| |Mites| |of| |Mark| |12-41||prutah|
Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. A poor widow came and put in two lepta coins, which amount to a quadrans. Jesus said, "I tell you the truth, this poor widow put more into the treasury than all the others. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on." (Mark 12:41-44)
JD99343. Bronze prutah, Hendin 6189, Hendin 6189, Meshorer TJC K, Meshorer AJC C, HGC 10 637, Meshorer TJC K1 ff., VF, off center strikes, light marks, spots of corrosion, remnants of pre-strike casting sprues, edge split, Jerusalem mint, 95 - 76 B.C.; obverse star of eight rays and central pellet surrounded by diadem, Paleo-Hebrew inscription "Yehonatan the king" between rays; reverse BAΣIΛEΩΣ AΛEΞANΔPOY (of King Alexander), upside-down anchor, dot border; from a private collector in New Jersey, the actual coins in the photographs; SOLD







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REFERENCES

Hendin, D. Guide to Biblical Coins, 6th Edition. (Amphora, 2021).
Hoover, O. Handbook of Coins of the Southern Levant: Phoenicia, Southern Koile Syria (Including Judaea), and Arabia, Fifth to First Centuries BC. HGC 10. (Lancaster/London, 2010).
Meshorer, Y. Ancient Jewish Coinage. (New York, 1982).
Meshorer, Y. A Treasury of Jewish Coins from the Persian Period to Bar Kokhba. (Jerusalem, 2001).
Meshorer, Y., et al. Coins of the Holy Land: The Abraham and Marian Sofaer Collection at the American Numismatic Society and The Israel Museum. ACNAC 8. (New York, 2013)

SYMBOLS ON THE WIDOW'S MITE

Anchor: The anchor was adopted from the Seleucids, who used it to symbolize their naval strength. Anchors are often depicted upside down, as they would be seen hung on the side of a boat ready for use. Jannaeus' anchor coins were probably struck after the conquest of the coastal cities (with the exception of Ashkelon) in 95 B.C. The anchor probably publicized the annexation of these areas.

Star: The star symbolized heaven. 

Diadem:  The diadem symbolized royalty


Catalog current as of Thursday, June 8, 2023.
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