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Home ▸ Catalog ▸ |Roman Coins| ▸ |Roman Provincial||View Options:  |  |  |   

Roman Provincial Coins

The Roman Empire allowed many areas and cities to mint coins for local use, those coins are refered to as Roman Provincial or Greek Imperial coins. All the coins listed below are also listed under the emperor in power at the time of mintage. If you are looking for coins of a specific emperor, use the menu on the left. If you are looking for coins from a specific region, these coins are organized geographically under Greek Imperial in our Greek Coins catalog. The link to the Greek Coins catalog is in the header above. In this folder all provincial coins are listed from most expensive to least expensive. Start on page one to see the best or on the last page to find the bargains.

Severus Alexander, 13 March 222 - March 235 A.D., Ephesos, Ionia

|Ephesos|, |Severus| |Alexander,| |13| |March| |222| |-| |March| |235| |A.D.,| |Ephesos,| |Ionia||AE| |36|
See this type online:
RPC Online VI
Asia Minor Coins
ANS Mantis (No photo on ANS, but photo of this specimen is available on RPC Online.)
SH87621. Bronze AE 36, Karwiese MvE 5.2 p. 164, 750b (O3/R3, only 1 spec. of this variety); RPC Online VI T4956 (5 spec.); ANS Mantis 1972.185.5, Choice EF, excellent centering, olive green patina, some legend weak, small flaw/punch on reverse, porous, weight 25.344 g, maximum diameter 36.3 mm, die axis 180o, Ephesos mint, 13 Mar 222 - Mar 235 A.D.; obverse AYT K M AYP CEB AΛEΞAN∆POC, laureate, draped, and cuirassed bust right, seen from behind; reverse M-ONΩN - ΠPΩTΩN - ACIAC, on left: cult statue of Artemis standing facing, wearing ornate kalathos, flanked on each side by a stag, arms with supports; on right: Demeter enthroned left, wreathed in grain, two stalks of grain in right hand, long torch vertical in left hand; EΦECIΩN in exergue; only the second known of this variety with stags flanking Artemis, fantastic HUGE 36mm provincial bronze!; $1900.00 SALE PRICE $1710.00


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |25|
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.
JD99308. Bronze AE 25, Mildenberg 112 (O10/R76); SNG ANS 570 - 572 (same dies); cf. BMC Palestine p. 307, 31; Sofaer 144; Meshorer TJC 292a; Hendin 6464, gVF, dark green patina, light earthen deposits, weight 10.201 g, maximum diameter 24.5 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey; $1100.00 SALE PRICE $990.00


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |25|
The Bar Kokhba revolt, led by Simon bar Kokhba, was the last of the major Jewish–Roman wars. The Roman army suffered heavy losses. It took six full legions, auxiliaries, and elements from as many as six more legions three years to crush the revolt. The Romans annihilated much of the Judean population. In 134, the they captured Jerusalem and Simon bar Kokhba was killed in 135. Legio VI Ferrata rebuilt the legionary fortress in Jerusalem and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple. The Jewish diaspora began as Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jewish people remained scattered without a homeland for close to two millennia.
JD99310. Bronze AE 25, Mildenberg 53 (O3/R18); cf. BMC Palestine p. 308, 48; Sofaer 70; Meshorer TJC p. 250, 260; Hendin 6436, VF, well centered, green patina, highlighting earthen deposits, small edge split, weight 9.563 g, maximum diameter 25.4 mm, die axis 180o, year 2, 133 - 134 A.D.; obverse Paleo-Hebrew inscription: "S-M/A" (abbreviating Simon), seven branched palm tree with two bunches of dates; reverse Paleo-Hebrew inscription: "Year 2 of the freedom of Israel", vine leaf on tendril; from a private collector in New Jersey; $1000.00 SALE PRICE $900.00


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |27|
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.
JD99312. Bronze AE 27, Mildenberg 132 (O10/R96); cf. Meshorer TJC 292a; BMC Palestine p. 312, 80; SNG ANS 572; Hendin 6464, gVF, green patina, earthen deposits, slightly off center, weight 8.558 g, maximum diameter 26.7 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey; $1000.00 SALE PRICE $900.00


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |21|
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.
JD99307. Bronze AE 21, Mildenberg 112 (O10/R76); SNG ANS 570 - 572 (same dies); cf. BMC Palestine p. 307, 31; Sofaer 144; Meshorer TJC 292a; Hendin 6464, VF, dark green patina, earthen deposits, tight flan, small edge cracks, weight 7.709 g, maximum diameter 21.0 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon", seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey; $900.00 SALE PRICE $810.00


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |23|
In 134, the Romans captured Jerusalem. Simon bar Kokhba was killed in 135, at Betar, a fortress where he had taken refuge. Jerusalem, largely destroyed, was renamed Colonia Aelia Capitolina. Legio VI Ferrata rebuilt the legionary fortress in the city and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple in Jerusalem. Although, resistance continued in Galilee, the Jewish diaspora began as Emperor Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jews remained scattered without a homeland for close to two millennia.

Obverse legend:      Reverse legend:
JD99309. Bronze AE 23, Mildenberg 31 (O2/R10); SNG ANS 580; BMC Palestine p. 3, 93; Meshorer TJC 297a; Sofaer p. 283, & pl. 236, 16; Hendin 6463 (S), VF, well centered on a tight flan, thin blue-green patina, earthen deposits on reverse, light marks, weight 6.840 g, maximum diameter 23.4 mm, die axis 0o, undated, year 3, 134 - 135 A.D.; obverse Paleo-Hebrew inscription counterclockwise from lower right: for the freedom of Jerusalem, upright palm branch within laurel wreath, wreath with four groups of three leaves on each side, a medallion at the top and ribbon ties at the bottom; reverse Paleo-Hebrew inscription counterclockwise from lower right: Shimon, kithara-lyre with a long soundbox, three strings, and horn-like protrusions; from a private collector in New Jersey; scarce; $900.00 SALE PRICE $810.00


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |25|
After the defeat of Bar Kochba rebellion, Judea would not be a center of Jewish religious, cultural, or political life again until the modern era, although Jews continued to sporadically populate it and important religious developments still took place there. Galilee became an important center of Rabbinic Judaism, where the Jerusalem Talmud was compiled in the 4th-5th centuries. In the aftermath of the defeat, the maintenance of Jewish settlement in Palestine became a major concern of the rabbinate. The Sages endeavored to halt Jewish dispersal, and even banned emigration from Palestine, branding those who settled outside its borders as idolaters.
JD99314. Bronze AE 25, Mildenberg 114 (O10/R78); SNG ANS 569 (same dies); cf. BMC Palestine p. 311, 70; Meshorer TJC 292; Sofaer 82; Hendin 6464, VF, green patina, light corrosion, light earthen deposits, weight 9.817 g, maximum diameter 25.1 mm, die axis 180o, year 3, 134 - 135 A.D.; obverse paleo-Hebrew inscription: "Shimon" (possibly due to die break, mem irregular with two horizontal parallel strokes), seven branched palm tree with two bunches of dates; reverse paleo-Hebrew inscription: "for the freedom of Jerusalem", five-lobed vine-leaf with strongly accentuated ribs, hanging from curved branch, short tendril right; from a private collector in New Jersey; $900.00 SALE PRICE $810.00


Judaea, Bar Kochba Revolt, 132 - 135 A.D.

|Bar| |Kochba|, |Judaea,| |Bar| |Kochba| |Revolt,| |132| |-| |135| |A.D.||AE| |26|
The Bar Kokhba revolt, led by Simon bar Kokhba, was the last of the major Jewish–Roman wars. The Roman army suffered heavy losses. It took six full legions, auxiliaries, and elements from as many as six more legions three years to crush the revolt. The Romans annihilated much of the Judean population. In 134, the they captured Jerusalem and Simon bar Kokhba was killed in 135. Legio VI Ferrata rebuilt the legionary fortress in Jerusalem and constructed a Roman temple at Golgotha. An altar to Jupiter was erected on the site of the Temple. The Jewish diaspora began as Hadrian barred Jews from Jerusalem and had survivors of the massacre dispersed across the Roman Empire. Many were sold into slavery. The Jewish people remained scattered without a homeland for close to two millennia.
JD99313. Bronze AE 26, Mildenberg 62 (04/R26); BMC Palestine p. 309, 53 (same dies); cf. SNG ANS 538; Meshorer TJC 260a; Hendin 6436, aVF, well centered, dark green patina, earthen deposits, scratches, weight 9.586 g, maximum diameter 25.8 mm, die axis 180o, year 2, 133 - 134 A.D.; obverse Paleo-Hebrew inscription: "SMA" (abbreviating Simon), seven branched palm tree with two bunches of dates; reverse Paleo-Hebrew inscription: "Year 2 of the freedom of Israel", vine leaf on tendril; from a private collector in New Jersey; $800.00 SALE PRICE $720.00


Gallienus, August 253 - September 268 A.D., Irenopolis-Neronias, Cilicia

|Cilicia|, |Gallienus,| |August| |253| |-| |September| |268| |A.D.,| |Irenopolis-Neronias,| |Cilicia||7| |assaria|
Wandering the world in a panther-drawn chariot, Dionysos rode ahead of the maenads and satyrs, who sang loudly and danced, flushed with wine. They were profusely garlanded with ivy and held the thyrsus, a staff topped with a pine cone, a symbol of the immortality of his believers. Everywhere he went he taught men how to cultivate vines and the mysteries of his cult. Whoever stood in his way and refused to revere him was punished with madness.
RP96990. Bronze 7 assaria, Karbach Eirenopolis - (cf. 146-7 same obv. die, diff. rev. type); Leu web auction 12 (2020), 870 (same dies); SNG Levante -; SNG Paris -; SNG PFPS -, aVF/F, green patina with earthen deposits, weight 12.523 g, maximum diameter 27.7 mm, die axis 225o, Irenopolis (Düzici, Turkey) mint, 258 - 259 A.D.; obverse ΠOY ΛIK Γ/θ>AΛIHNOC, laureate, draped and cuirassed bust right, seen from behind; uncertain round countermark; reverse IPHNOΠOΛE (or similar), Dionysos drinking with his entourage, standing facing, kantharos (wine cup) in his right hand, pedum (shepherd's crook) in his left hand, Pan on right supporting him, Satyr on left standing with outstretched right hand, panther seated left at feet on left, Z (mark of value) right; ex Leu Numismatik web auction 13 (15 Aug 2020), lot 921; the second known; $720.00 SALE PRICE $648.00


The Temple Tax Coin, Tyre KP Type Half Shekel, Jerusalem or Tyre Mint, 18 - 69 A.D.

|The| |Temple| |Tax| |Coin|, |The| |Temple| |Tax| |Coin,| |Tyre| |KP| |Type| |Half| |Shekel,| |Jerusalem| |or| |Tyre| |Mint,| |18| |-| |69| |A.D.||half| |shekel|
Half Shekel - the currency of the Jerusalem Temple. Under Rome, the silver coinage of Tyre was debased. Some experts believe that, to provide coins with the silver purity required for the temple tax, Herod the Great received permission from Augustus to strike "Tyre" shekels in Jerusalem. The shekels that date from PH (18/17 B.C.) to PKE (69 A.D.) have cruder style and fabric, and the letters KP or KAP (for KAICAP, Greek for Caesar) to the right of the eagle. Wherever they were struck, these later shekels seem to have been struck specifically for the Temple tax. Typical of some shekels struck after 40 A.D., this specimen has a blundered legend and obscure date, due at least in part to extremely worn and perhaps repeatedly re-engraved dies.
JD99227. Silver half shekel, cf. HGC 10 358; Cohen DCA 922; RPC I 4686 ff., Prieur 1442 ff.; BMC Phoenicia p. 252, 235 ff.; Rouvier 2104 ff., VF, debased style, dark toning, light marks, irregular flan shape, edge split, weight 6.943 g, maximum diameter 20.5 mm, die axis 0o, Tyre or Jerusalem mint, c. 40 - 69 A.D.; obverse laureate head of Melqart right, lion's skin knotted around neck; reverse TYPOY IEPAΣ KAI AΣYΛOY (of Tyre the holy and inviolable), eagle standing left, head left, wings closed, right talon on war galley ram, palm frond transverse right behind, obscure year over club left, KP over monogram right, Aramaic letter between legs; $600.00 SALE PRICE $540.00




  



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