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Antioch, Syria (Antakiyah, Turkey)
Because of Egypt's isolated position, Antioch was a more suitable capital for the eastern empire than Alexandria, and to some extent the Roman emperors tried to make the city an eastern Rome. They built a great temple to Jupiter Capitolinus, a forum, a theater, a circus, baths and aqueducts. The city was, however, repeatedly damaged by earthquakes. Edward Gibbon wrote of Antioch: "Fashion was the only law, pleasure the only pursuit, and the splendour of dress and furniture was the only distinction of the citizens of Antioch. The arts of luxury were honoured, the serious and manly virtues were the subject of ridicule, and the contempt for female modesty and reverent age announced the universal corruption of the capital of the East." Antioch was, paradoxically, also an important hub of early Christianity. The city had a large population of Jews and so attracted the earliest missionaries; including Peter, Barnabas, and also Paul during his first missionary journey. Antioch's converts were the first to be called Christians. Late in 311, an embassy from Antioch presented themselves before Maximinus and requested permission to banish Christians from their city. Maximinus initially agreed, but in May 313 restored privileges and property to Christians. Antioch struck coins for provincial Syria before becoming and imperial mint. Imperial mint dates of operation: 217 - 611 A.D. Mintmarks: AN, ANT, ANTOB, SMAN.
|On 14 April 70 A.D. Titus surrounded Jerusalem. He allowed pilgrims to enter to celebrate Passover but this was a trap to put pressure on supplies of food and water; he refused to allow them to leave. On 10 May he began his assault on the walls. The third wall fell on 25 May. The second wall fell on 30 May. On 20 July Titus stormed the Temple Mount. On 4 August 70 A.D., Titus destroyed the Temple. The Jewish fast of Tisha B'Av mourns the Fall of Jerusalem annually on this date. Upon his arrival in Rome in 71, Titus was awarded a triumph. As depicted in the relief of the imperial triumph on the Arch of Titus in Rome, Titus rode into the city in a quadriga, enthusiastically saluted by the Roman populace and preceded by a lavish parade containing treasures and captives from the war. Josephus describes a procession with large amounts of gold and silver carried along the route, followed by elaborate re-enactments of the war, Jewish prisoners, and finally the treasures taken from the Temple of Jerusalem, including the Menorah and the Pentateuch. Simon Bar Giora was executed in the Forum, after which the procession closed with religious sacrifices at the Temple of Jupiter.|
|Hercules is depicted in the same pose as the Farnese Hercules, a massive marble sculpture, which depicts a muscular yet weary Hercules leaning on his club, which has his lion-skin draped over it. He has just performed the last of The Twelve Labors, which is suggested by the apples of the Hesperides he holds behind his back. The Farnese Hercules is probably an enlarged copy made in the early third century A.D., signed by Glykon, from an original by Lysippos that would have been made in the fourth century B.C. The copy was made for the Baths of Caracalla in Rome (dedicated in 216 A.D.), where it was recovered in 1546. Today it is in Naples National Archaeological Museum. The statue was well-liked by the Romans, and copies have been found in many Roman palaces and gymnasiums. It is one of the most famous sculptures of antiquity, and has fixed the image of the mythic hero in the human imagination.|