Coins and Antiquities Consignment Shop
  Books Clearance Sale Now - Many at or Below Our Wholesale Cost!!! All Items Purchased From Forum Ancient Coins Are Guaranteed Authentic For Eternity!!! Please Call Us If You Have Questions 252-646-1958 Expert Authentication - Accurate Descriptions - Reasonable Prices - Coins From Under $10 To Museum Quality Rarities Books Clearance Sale Now - Many at or Below Our Wholesale Cost!!! All Items Purchased From Forum Ancient Coins Are Guaranteed Authentic For Eternity!!! Internet Challenged? We Are Happy To Take Your Order Over The Phone 252-646-1958 Explore Our Website And Find Joy In The History, Numismatics, Art, Mythology, And Geography Of Coins!!!

×Catalog Main Menu
Fine Coins Showcase

Antiquities Showcase
New & Reduced


Show Empty Categories
Shop Search
Shopping Cart
My FORVM
Contact Us
About Forum
Shopping at Forum
Our Guarantee
Payment Options
Shipping Options & Fees
Privacy & Security
Forum Staff
Selling Your Coins
Identifying Your Coin
FAQs
zoom.asp
   View Categories
Home ▸ Catalog ▸ |Antiquities| ▸ |Medieval Artifacts||View Options:  |  |  | 

Medieval Artifacts
Byzantine Empire, Levante or Alexandria, c. 5th - 6th Century A.D., Jewish Menorah Lead Token

|Holy| |Land| |Antiquities|, |Byzantine| |Empire,| |Levante| |or| |Alexandria,| |c.| |5th| |-| |6th| |Century| |A.D.,| |Jewish| |Menorah| |Lead| |Token||token|
The purpose of Byzantine era lead tokens is unknown. Many appear closely related to seals differing only by the absence of a cord or channel for attachment to a container or document. Many late Roman and early Byzantine seals have a figural type on one side and a legend in two lines in Latin or Greek on the other side. Seals with a menorah are known, usually with a blank globular reverse, but some also have a name on the other side.
JD98657. Lead token, personal token of Rodanos(?); Roma e-sale 53 (7 Feb 2019), lot 504 (same dies), VF, highlighting earthen deposit desert patina, weight 3.077 g, maximum diameter 14.1 mm, die axis 180o, c. 5th - 6th century A.D.; obverse Menorah of seven branches, flanked by lulav on left and etrog on right; reverse PO∆A/NOY in two lines across field, palm frond above; ex CNG e-auction 435 (2 Jan 2019), lot 401; extremely rare; $1800.00 (1710.00)


Lot of 100 Bronze Ancient Trilobate Arrowheads, Hellenistic - Byzantine, c. 300 B.C. - 1000 A.D.

|Metal| |Arrowheads|, |Lot| |of| |100| |Bronze| |Ancient| |Trilobate| |Arrowheads,| |Hellenistic| |-| |Byzantine,| |c.| |300| |B.C.| |-| |1000| |A.D.|
 
LT96894. Lot of 100 bronze trilobate arrowheads, mostly or all Hellenistic - Byzantine, c. 300 B.C. - 1000 A.D., c. 12 - 28 mm, some complete and intact, some with chips or bends, unattributed to type, no tags, from the same larger lot as the arrowheads in the photograph, as-is, no returns; $450.00 (427.50)


Lot of 100 Bronze Ancient Trilobate Arrowheads, Hellenistic - Byzantine, c. 300 B.C. - 1000 A.D.

|Metal| |Arrowheads|, |Lot| |of| |100| |Bronze| |Ancient| |Trilobate| |Arrowheads,| |Hellenistic| |-| |Byzantine,| |c.| |300| |B.C.| |-| |1000| |A.D.|
LT96895. Lot of 100 bronze trilobate arrowheads, mostly or all Hellenistic - Byzantine, c. 300 B.C. - 1000 A.D., c. 12 - 28 mm, some complete and intact, some with chips or bends, unattributed to type, no tags, from the same larger lot as the arrowheads in the photograph, as-is, no returns; $450.00 (427.50)


Roman-Byzantine, Toiletry Grooming Set, 1st - 10th Century A.D.

|Toiletries| |&| |Grooming|, |Roman-Byzantine,| |Toiletry| |Grooming| |Set,| |1st| |-| |10th| |Century| |A.D.|
Copper and bronze toiletry kits from the ancient world have been found from the Indus Valley to Britain, dating as early as the 3rd millennium B.C. Very often, as is the case for this specimen, instruments are grouped together, secured by a wire ring. At the site of Kish, located upriver from Ur, and containing burials dating to the Early Dynastic Period (c. 2750 - 2600 B.C.), excavators have found kits in burials, most with three instruments: an ear scoop, a stiletto (pointed nail cleaner), and tweezers. Some included a small blade and some were in a case. In the past, these kits were often misdescribed as cosmetic kits and at one time archeologists used these kits to identify female burials, while knives and daggers were used to identify males. This has proven incorrect. At Kish in 33 burials with the sex confirmed by the skull or pelvis, 3 of 11 woman were buried with a knife or dagger, no toilet kits were found with females, and six toilet kits were found with the 22 males. (Torres-Rouff, C., W. Pestle, and B. Daverman. "Commemorating bodies and lives at Kish's 'A Cemetery': (Re)presenting social memory" in Journal of Social Archaeology 12(2), 21 May 2012, pp. 193-219.)
AS99710. Roman-Byzantine toiletry grooming set - an ear scoop, a stiletto (pointed nail cleaner), and tweezers, all on a bronze ring with hanger, Choice, green patina, weight 8.721 g, maximum diameter 91.5 mm, die axis 0o, 1st - 10th Century A.D.; $225.00 (213.75)


Byzantine Empire, Lead Amulet or Votive Mirror, c. 5th - 11th Century A.D.

|Byzantine| |Antiquities|, |Byzantine| |Empire,| |Lead| |Amulet| |or| |Votive| |Mirror,| |c.| |5th| |-| |11th| |Century| |A.D.|
In Greek and Hebrew the biblical term Charis (xapiς) refers to good will, loving-kindness, favor, in particular to God's merciful grace. It is used over 140 times in the New Testament and is a central concept in the theology developed by St. Augustine of Hippo. Epigraphically, the inscription resembles so-called 'magical' or 'gnostic' engraved gems and amulets, also bearing retrograde inscriptions and square lunate sigmas. Although this may have been a "mirror" it would never have been useful or used as one. Its purpose was likely to seek favor from God, ideally to seek the God's grace to strengthen the owner's faith and their exercise of Christian virtues. They may have been purchased to be left behind in a church, similar to how prayer candles are offered in Catholic churches today.
BZ99058. Lead amulet or votive mirror, weight 10.250 g, maximum diameter 31.0 mm, die axis 0o, c. 5th - 11th Century A.D.; obverse H XA/PIC EI/MI (Greek: I am grace) in three retrograde lines; reverse blank (if a mirror, it would have originally been polished to provide a reflection); $150.00 (142.50)


Late Roman - Byzantine, Holyland (Syro-Palestinian), Bi-Lanceolate Pottery Oil Lamp, c. 270 - 500 A.D.

|Oil| |Lamps|, |Late| |Roman| |-| |Byzantine,| |Holyland| |(Syro-Palestinian),| |Bi-Lanceolate| |Pottery| |Oil| |Lamp,| |c.| |270| |-| |500| |A.D.|
Adler notes these lamps are found throughout the northern part of Israel, especially in Beit Shean and Hamat Gader, and date to the fourth and fifth centuries. Sussman lists more than a dozen very similar lamps, most found at Beit Shean, and she dates them to the late third and fourth centuries. Hamat Gader was already a well known health and recreation site in Roman times, mentioned in Strabo, Origen and Eunapius, as well as the Rabbinic literature. Construction of the bath complex began in the 2nd century by the 10th Roman Legion, which was garrisoned in nearby Gadara (modern Umm Qais). The ancient Hebrew name means hot springs of (the ancient city of) Gadara. The Arabic name El-Hamma preserves this, and the name of the tel located near the site, Tel Bani, is a corruption of the Latin word meaning "baths." The empress Aelia Eudocia composed a poem praising the qualities of the multiple springs which was inscribed so that visitors could see it as they went into the pool. The photo to the right is of the ancient Roman baths. Click the photo to see a larger image.Hammat Gader Baths
AL93940. Bi-lanceolate pottery oil lamp; Adler Collection (website) type N2; cf. Sussman Late 3126; Schloessinger 451; Bailey BMC -; 8.7 cm (3 3/8") long, Choice, complete and intact, tiny chips (from ancient use), earthen deposits, soot at nozzle, c. 270 - 500 A.D.; pink clay, buff slip, mold made with incised and/or punched decoration, the body includes the entire lamp from tip of nozzle to tip of "tongue" handle, wide rim and incised groove surround a large fill hole, pair of grooves on handle, incised oblique lines radiating from fill hole (wreath?) on narrow convex shoulders, incised herringbone pattern on bottom of the nozzle; $120.00 (114.00)


Late Roman - Byzantine, Holyland (Syro-Palestinian), Bi-Lanceolate Pottery Oil Lamp, c. 270 - 500 A.D.

|Oil| |Lamps|, |Late| |Roman| |-| |Byzantine,| |Holyland| |(Syro-Palestinian),| |Bi-Lanceolate| |Pottery| |Oil| |Lamp,| |c.| |270| |-| |500| |A.D.|
Adler notes these lamps are found throughout the northern part of Israel, especially in Beit Shean and Hamat Gader, and date to the fourth and fifth centuries. Sussman lists more than a dozen very similar lamps, most found at Beit Shean, and she dates them to the late third and fourth centuries. At this time,, Beit Shean, was primarily Christian, but evidence of Jewish habitation and a Samaritan synagogue indicate established minority communities. Hamat Gader was already a well known health and recreation site in Roman times, mentioned in Strabo, Origen and Eunapius, as well as the Rabbinic literature. Construction of the bath complex began in the 2nd century by the 10th Roman Legion, which was garrisoned in nearby Gadara (modern Umm Qais). The ancient Hebrew name means hot springs of (the ancient city of) Gadara. The Arabic name El-Hamma preserves this, and the name of the tel located near the site, Tel Bani, is a corruption of the Latin word meaning "baths." The empress Aelia Eudocia composed a poem praising the qualities of the multiple springs which was inscribed so that visitors could see it as they went into the pool. The photo to the right is of the ancient Roman baths. Click the photo to see a larger image.Hammat Gader Baths
AL93918. Bi-lanceolate pottery oil lamp; Adler Collection (website) type N2; Sussman Late 3125- 3136; 8.0 cm (3 1/8") long, near Choice, complete and intact, encrustation, wear, soot on nozzle, c. 270 - 500 A.D.; pink-buff clay, mold made with incised decoration, the body includes the entire lamp from tip of nozzle to tip of "tongue" handle, wide rim surrounds a large fill hole, incised herring-bone geometric wreath pattern on narrow convex shoulders, two incised lengthwise lines on the handle, incised lines between fill hold rim and nozzle; $80.00 (76.00)


Late Roman-Byzantine, Bronze Disk Nomisma Weight, c. 350 - 700 A.D.

|Weights| |&| |Scales|, |Late| |Roman-Byzantine,| |Bronze| |Disk| |Nomisma| |Weight,| |c.| |350| |-| |700| |A.D.||weight|
Late Roman-Byzantine Nomisma weights listed in David Hendin's Ancient Scale Weights and Pre-Coin Currency of the Near East, page 212 - 213, range from 3.91g to 4.54g. Most are marked with the letter N. The variation cannot be solely due to inaccurate scales, the weight of the nomisma must have varied over time and place.
BZ99086. Bronze weight, cf. Weber Byzantinische p. 54, fig. 22; Hendin Weights p. 212, 350 - 351, VF, green patina, scratches, porous, light earthen deposits, weight 4.195 g, maximum diameter 15.3 mm, die axis 0o, c. 350 - 700 A.D.; obverse N engraved in dots, circle of dots within above, raised rim, center punch; reverse unmarked; $50.00 (47.50)







CLICK HERE TO SEE MORE FROM THIS CATEGORY - FORVM's PRIOR SALES



Catalog current as of Monday, September 26, 2022.
Page created in 1.094 seconds.
All coins are guaranteed for eternity