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Home ▸ Catalog ▸ |Judean & Biblical Coins| ▸ |Biblical Coins| ▸ |Churches of Revelation||View Options:  |  |  | 
Churches of Revelation

The Book of Revelation discusses the churches of seven cities. This page lists some of our coins from those cities.

- Ephesus, Ionia (Revelation 2:1-7) - the church that had forsaken its first love (2:4).
- Smyrna, Ionia (Revelation 2:8-11) - the church that would suffer persecution (2:10).
- Pergamon, Mysia (Revelation 2:12-17) - the church that needed to repent (2:16).
- Thyatira, Lydia (Revelation 2:18-29) - the church that had a false prophetess (2:20).
- Sardis, Lydia (Revelation 3:1-6) - the church that had fallen asleep (3:2).
- Philadelphia, Lydia (Revelation 3:7-13) - the church that had endured patiently (3:10).
- Laodicea, Phrygia (Revelation 3:14-22) - the church with the lukewarm faith (3:16).

Sardes, Lydia, 2nd - 1st Century B.C.

|Sardes|, |Sardes,| |Lydia,| |2nd| |-| |1st| |Century| |B.C.||AE| |15|
Sardis was the capital of the Kingdom of Lydia, an important city of the Persian Empire, a Roman proconsul seat, and in later Roman and Byzantine times the metropolis of the province Lydia. In the Book of Revelation, Sardis, one of the Seven Churches of Asia, is admonished to be watchful and to strengthen since their works haven't been perfect before God. (Revelation 3:1-6).GB97551. Bronze AE 15, GRPC Lydia 4 pl. 275, 66; Gokyildirim Istanbul 450; Mionnet IV 656; SNG Cop -; BMC Lydia -, VF, dark patina, light scratches, high points not fully struck, weight 2.888 g, maximum diameter 14.8 mm, die axis 180o, Sardes (Sart, Turkey) mint, 2nd - 1st Century B.C.; obverse laureate head of Apollo right, hair rolled; reverse ΣAP∆I-ANΩN divided in two lines by club, all within oak-wreath closed by ΩPA monogram (A with a V shaped crossbar); $80.00 SALE PRICE $72.00 ON RESERVE


Thyateira, Lydia, Early 3rd Century A.D., Pseudo-Autonomous Coinage

|Thyatira|, |Thyateira,| |Lydia,| |Early| |3rd| |Century| |A.D.,| |Pseudo-Autonomous| |Coinage||AE| |17|
Wandering the world in a panther-drawn chariot, Dionysos rode ahead of the maenads and satyrs, who sang loudly and danced, flushed with wine. They were profusely garlanded with ivy and held the thyrsus, a staff topped with a pinecone, a symbol of the immortality of his believers. Everywhere he went he taught men how to cultivate vines and the mysteries of his cult. Whoever stood in his way and refused to revere him was punished with madness.RP68779. Bronze AE 17, BMC Lydia p. 299, 46; Mionnet IV 858; SNG BnF 1398; SNG Leypold I 1261; SNG Cop -; SNGvA -; SNG Keckman -; Weber -; Lindgren -; SGICV -, aVF, weight 2.819 g, maximum diameter 16.5 mm, die axis 180o, Thyatira (Akhisar, Turkey) mint, early 3rd century A.D.; obverse head of Dionysos right; reverse ΘYATEIPHNΩN, Nike advancing left, raising wreath in right hand, palm frond over shoulder in left; extremely rare; SOLD


Smyrna, Ionia, Time of Mithridates VI, c. 88 - 85 B.C.

|Smyrna|, |Smyrna,| |Ionia,| |Time| |of| |Mithridates| |VI,| |c.| |88| |-| |85| |B.C.||AE| |25|
 GB81290. Bronze AE 25, SNG Cop 1206, BMC Ionia 118, VF, weight 12.917 g, maximum diameter 25.2 mm, die axis 0o, Smyrna (Izmir, Turkey) mint, c. 88 - 85 B.C.; obverse Diademed head of Mithridates VI right; reverse EPMOΓENHΣ ΦPIΞOΣ ΣMYPNAIΩN, Nike advancing right, holding wreath and palm; rare; SOLD







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Other coins that relate to the Book of Revelation include coins of Nero and coins of the Parthian kings with an archer reverse. Verses 13 and following are a symbolic reference to Parthians attacking Rome for its vile behavior in persecuting Christ's church. Parthians themselves aren't envisioned as doing the attacking, but the serve as a great image for the diabolical forces Revelation's author had in mind. Suetonius, in The Twelve Caesars, writes of a belief among the Romans after Nero's death that he hadn't really died but would be returning with the Parthians. Nero has been identified as the 666 of Revelation (his name in gematria equals 666). Verse 8 refers to the Parthians long hair, "They had hair like woman's hair." Verse 10 includes a subtle reference to Parthian archer-horseman and their perfected technique of the parting shots, shooting over the rear of their animal while feigning retreat, "They had tails like scorpions, with stingers." Verse 14 refers to the Parthian heartland across the Euphrates.



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