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    View Categories Home > Catalog > |Roman Coins| > |Roman Provincial| > |Roman Judea & Palestina| > JD97361
Legionary Token Coinage, Caesarea Maritima, Samaria, c. 70 - 150 A.D., Imitative of Hasmonean Prutah
|Roman| |Judea| |&| |Palestina|, |Legionary| |Token| |Coinage,| |Caesarea| |Maritima,| |Samaria,| |c.| |70| |-| |150| |A.D.,| |Imitative| |of| |Hasmonean| |Prutah|, The minima of Caesarea copy the bronze coins of Tyre, Sidon, Alexandria, the Herodian kings, the procurators, the First Jewish War, and the Roman Empire. Minimas are also found in other areas of what was Roman Palaestina and Syria, especially around the sites of the legionary encampments. They probably served as a token currency in the camps and their associated settlements. In his 1895, Account of Palmyra and Zenobia, W. Write wrote, "The sands of Palmyra are full of little copper coins. After strong winds the people of Palmyra gather them by the handful." Hamburger noted that although these minima are common, on most the types are obliterated and only about one in ten is well preserved.
JD97361. Bronze minima, apparently unpublished; Hamburger -, Meshorer TJC -, VF, dark patina, highlighting red earthen deposits, off center, tiny edge split, Caesarea Maritima (Keisaria, Israel) mint, weight 1.580g, maximum diameter 14.0mm, die axis 45o, c. 70 - 150 A.D.; obverse crude imitation of a paleo-Hebrew inscription (no actual letters) within wreath; reverse double cornucopia, pomegranate between horns, dot border; from an Israeli collection; perhaps unique(?); SOLD



  






REFERENCES|

Fontanille, J. Menorah Coin Project, website: http://menorahcoinproject.com/
Hendin, D. Guide to Biblical Coins, 6th Edition. (Amphora, 2021).
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Hoover, O. Handbook of Coins of the Southern Levant: Phoenicia, Southern Koile Syria (Including Judaea), and Arabia, Fifth to First Centuries BC. HGC 10. (Lancaster, PA, 2010).
Hoover, O. Handbook of Syrian Coins, Royal and Civic Issues, Fourth to First Centuries BC. HGC 9. (Lancaster, PA, 2009).
Kaufman, J. Unrecorded Hasmonean Coins from the J. Ch Kaufman Collection. (Jerusalem, 1995).
Kindler, A. Coins of the Land of Israel. (Jerusalem, 1974).
Maltiel-Gerstenfeld, J. 260 Years of Ancient Jewish Coinage. (Tel Aviv, 1982).
Meshorer, Y. Ancient Jewish Coinage. (New York, 1982).
Meshorer, Y. A Treasury of Jewish Coins from the Persian Period to Bar Kokhba. (Jerusalem, 2001).
Meshorer, Y., et al. Coins of the Holy Land: The Abraham and Marian Sofaer Collection at the American Numismatic Society and The Israel Museum. ACNAC 8. (New York, 2013).
Reinach, S. Jewish Coins. (London, 1903).
Rogers, E. Handy Guide To Jewish Coins. (London, 1914).
Samuels, C., P. Rynearson & Y. Meshorer. The Numismatic Legacy of the Jews as depicted by a distinguished American Collection. (New York, 2000).
Sear, D. Greek Coins and Their Values, Volume 2: Asia and Africa. (London, 1979).
Sylloge Nummorum Graecorum, Denmark, The Royal Collection of Coins and Medals, Danish National Museum, Vol. 7: Cyprus to India. (West Milford, NJ, 1982).
Sylloge Nummorum Graecorum, USA, The Collection of the American Numismatic Society, Part 6: Palestine - South Arabia. (New York, 1981).
Spaer, A. & A. Houghton. Sylloge Nummorum Graecorum, Israel I, The Arnold Spaer Collection of Seleucid Coins. (London, 1998).

SYMBOLS ON THE COINS OF JOHN HYRCANUS I (YEHONANAN)

Anchor: The anchor was adopted from the Seleucids, who used it to symbolize their naval strength. Anchors are depicted upside down, as they would be seen hung on the side of a boat ready for use.

Cornucopia: The cornucopia was a hollow animal horn used as a container. One of the most popular religious symbols of the ancient world, the cornucopia is also know as the "horn of plenty." The cornucopia symbolizes abundance and the prosperity of the nation.

Lily: The lily was regarded as the choicest among the flowers. It graced the capitals of the two main pillars which stood at the entrance to the sanctuary.

Palm Frond (Lulav): Lulav is a ripe, green, closed frond of the date palm tree. It is one of the Four Species used in the daily prayer services during the Jewish holiday of Sukkot. The other species are the hadass (myrtle), aravah (willow), and etrog (citron). Each type of plant represents different parts of your body because it shows that you worship God with all of your body. To qualify for use as one of the Four Species, the lulav must be ramrod straight, with whole leaves that lay closely together, and not be bent or broken at the top. The term Lulav also refers to the lulav in combination with two of the other species that are bound together to perform the mitzvah of waving the lulav.

Pomegranate: The pomegranate was one of the seven celebrated products of Palestine and among the fruits brought to the temple as offerings of the first-fruits. Two hundred pomegranates decorated each of the two columns in the temple and were an integral part of the sacred vestment of the High Priest, as bells and pomegranates were suspended from his mantle.


Catalog current as of Friday, April 19, 2024.
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