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   View Categories Home > Catalog > |Greek Coins| > |Hellenistic Monarchies| > |Alexander the Great| > SL96805
Macedonian Kingdom, Alexander the Great, 336 - 323 B.C.
|Alexander| |the| |Great|, |Macedonian| |Kingdom,| |Alexander| |the| |Great,| |336| |-| |323| |B.C.|, Alexander the Great lifetime issue, struck by his Satrap in Lydia, Menander. Menander, the commander of a force of mercenaries in Alexander's army, was appointed by Alexander as the satrap in Lydia in 331. In 323 B.C., he was commissioned to conduct a reinforcement of troops to Alexander at Babylon, where he arrived there just before Alexander's death. In the division of the provinces after the death of Alexander, Menander received his former government of Lydia. He appears soon to have attached himself to the party of Antigonus. In the new distribution of the provinces at Triparadisus in 321 B.C., he lost the government of Lydia, which was given to Cleitus; but this was probably a promotion by Antigonus, as he commanded part of Antigonus' army in the first campaign against Eumenes in 320 B.C. The following year, Menander learned of the escape of Eumenes from Nora, and advanced with an army into Cappadocia to attack him, forcing him to take refuge in Cilicia. After this, no further mention of Menander is found in history.
SL96805. Gold stater, Price 2537, Müller Alexander 145, SNG Cop 645, ICG AU50 (2064440108), Sardes (Sart, Turkey) mint, weight c. 8.5g, maximum diameter 16.5mm, die axis 0o, lifetime issue, c. 334 - 323 B.C.; obverse head of Athena right, wearing earring, necklace, and crested Corinthian helmet ornamented with a coiled snake; reverse Nike standing half left, wreath in extended right hand, stylus in left, tripod lebes with loop handles (control symbol) to left, AΛEΞANΔPOY downward on right; mint luster that is not captured by the photograph; ICG| Lookup; SOLD












The first ancient reference of religious ceremonies for the 12 Olympians is found in the Homeric Hymn to Hermes.

There was a great deal of fluidity when it came to who was counted among their number in antiquity. Around 400 B.C. Herodorus included in his Dodekatheon the following deities: Zeus, Poseidon, Hera, Athena, Hermes, Apollo, Alpheus, Cronus, Rhea and the Charites. Herodotus includes Heracles as one of the Twelve.

Lucian also includes Heracles, and also includes Asklepios, as members of the Twelve, without explaining which two had to give way for them. At Kos, Heracles and Dionysus are added to the Twelve, and Ares and Hephaestus are left behind. However, Pindar, Apollodorus, and Herodorus disagree with this. For them Heracles is not one of the Twelve Gods, but the one who established their cult.

Plato connected the Twelve Olympians with the twelve months, and proposed that the final month be devoted to rites in honor of Pluto and the spirits of the dead, implying that he considered Hades, one of the basic chthonic deities, to be one of the Twelve. Hades is phased out in later groupings due to his chthonic associations. In Phaedrus Plato aligns the Twelve with the Zodiac and would exclude Hestia from their rank.

Hestia is sometimes displaced by Dionysus. Hebe, Helios and Persephone are other important gods, goddesses, which are sometimes included in a group of twelve.

The Twelve Olympians gained their supremacy in the world of gods after Zeus led his siblings to victory in war with the Titans. Zeus, Hera, Poseidon, Demeter, Hestia, and Hades were siblings. Ares, Hermes, Hephaestus, Aphrodite, Athena, Apollo, Artemis, the Charites, Heracles, Dionysus, Hebe, and Persephone were children of Zeus. Although some versions of the myth state that Hephaestus was born of Hera alone.


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