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   View Categories Home > Catalog > |Greek Coins| > |Geographic - All Periods| > |Greece| > |Thessaly| > GB87120
Mopsion, Thessaly, c. 350 - 300 B.C.
|Thessaly|, |Mopsion,| |Thessaly,| |c.| |350| |-| |300| |B.C.|, Mopsion issued only bronze coins, and only c. 350 - 300 B.C. In Nomos 4, BCD notes, "The bronzes of Mopsion are practically impossible to find in nice condition and without flaws or corrosion. They are also very rare and desirable because of the their spectacularly eloquent reverse. The nicest one to come up for auction realized $18,000..."

Mopsion, in the Peneus valley half way between Larissa and Tempe, took its name from the Lapith Mopsos, a son of Ampyx. Mopsos learned augury from Apollo, understood the language of birds, and became an Argonaut seer. As depicted on this coin, he was one of the Lapiths who defeated the Centaurs. This battle was a favorite subject of Greek art. While fleeing across the Libyan desert from angry sisters of the slain Gorgon Medusa, Mopsos died from the bite of a viper that had grown from a drop of Medusa's blood. Medea was unable to save him, even by magical means. The Argonauts buried him with a monument by the sea, and a temple was later erected on the site.
GB87120. Bronze trichalkon, BCD Thessaly II 484, BCD Thessaly I 1210, Rogers 412, McClean 4648, HGC 4 537 (R2), SNG Cop -, Pozzi -, BMC Thessaly -, gF, dark garnet and black patina, well centered, a little rough, Mopsion (Bakraina(?), Greece) mint, weight 8.082g, maximum diameter 20.5mm, die axis 225o, c. 350 - 300 B.C.; obverse head of Zeus facing slightly right, vertical thunderbolt to right; reverse MOΨ-EI-ΩN, Lapith Mopsos standing facing, nude, his head turned right, raising club in right hand and extending his left hand, fighting centaur that is rearing left and raising a bolder over its head with both hands preparing to throw it; ex BCD with his round tag noting, "HK ex Thess., April 02, $275.-"; very rare; SOLD












The first ancient reference of religious ceremonies for the 12 Olympians is found in the Homeric Hymn to Hermes.

There was a great deal of fluidity when it came to who was counted among their number in antiquity. Around 400 B.C. Herodorus included in his Dodekatheon the following deities: Zeus, Poseidon, Hera, Athena, Hermes, Apollo, Alpheus, Cronus, Rhea and the Charites. Herodotus includes Heracles as one of the Twelve.

Lucian also includes Heracles, and also includes Asklepios, as members of the Twelve, without explaining which two had to give way for them. At Kos, Heracles and Dionysus are added to the Twelve, and Ares and Hephaestus are left behind. However, Pindar, Apollodorus, and Herodorus disagree with this. For them Heracles is not one of the Twelve Gods, but the one who established their cult.

Plato connected the Twelve Olympians with the twelve months, and proposed that the final month be devoted to rites in honor of Pluto and the spirits of the dead, implying that he considered Hades, one of the basic chthonic deities, to be one of the Twelve. Hades is phased out in later groupings due to his chthonic associations. In Phaedrus Plato aligns the Twelve with the Zodiac and would exclude Hestia from their rank.

Hestia is sometimes displaced by Dionysus. Hebe, Helios and Persephone are other important gods, goddesses, which are sometimes included in a group of twelve.

The Twelve Olympians gained their supremacy in the world of gods after Zeus led his siblings to victory in war with the Titans. Zeus, Hera, Poseidon, Demeter, Hestia, and Hades were siblings. Ares, Hermes, Hephaestus, Aphrodite, Athena, Apollo, Artemis, the Charites, Heracles, Dionysus, Hebe, and Persephone were children of Zeus. Although some versions of the myth state that Hephaestus was born of Hera alone.


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