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   View Categories Home > Catalog > |Roman Coins| > |Roman Provincial| > |Roman Judea & Palestina| > RP86850
Ascalon, Philistia, Judaea, 76 - 77 A.D., Countermarked by Legio X Fretensis
|Roman| |Judea| |&| |Palestina|, |Ascalon,| |Philistia,| |Judaea,| |76| |-| |77| |A.D.,| |Countermarked| |by| |Legio| |X| |Fretensis|,
In 66 A.D., Legion X Fretensis moved to Judaea to suppress the revolt. In 68, the Xth destroyed the monastery of Qumran, where the Dead Sea Scrolls originated. In 70, the Xth camped on the Mount of Olives and used war machines to hurl 25 kg stones 400 meters at the ramparts of besieged Jerusalem. After a five month siege and the horrors of starvation, the city was taken and then completely destroyed. In the autumn of 72, the Xth, auxiliary troops, and thousands of Jewish prisoners erected a wall of circumvallation around Masada, the last Jewish stronghold. The Jewish defenders chose mass suicide before the final assault. After the revolt, the Xth was the sole legion in Judaea and garrisoned at Jerusalem. X Fretensis is recorded to have existed at least until the 410s.Legion X Camp
RP86850. Bronze AE 15, RPC II 2205; SNG ANS 683; Rosenberger 55; BMC Palestine p. 112, 54; c/m: cf. Howgego 733 (Jerusalem(?), c. 85 - 117 A.D.), F, a little rough, corrosion; countermark: VF, Ashkelon mint, weight 1.894g, maximum diameter 14.8mm, die axis 0o, 76 - 77 A.D.; obverse draped and veiled bust of Tyche right; countermark: L•X (Legio X) in a rectangular punch; reverse war galley right with oars, ram, acrostolium, and apluster, ΠP (year 180) over AΣ (Ashkelon) above; rare; SOLD




  






REFERENCES

Ariel, D. "A Survey of Coin Finds in Jerusalem until the end of the Byzantine Period" in Liber Annuus 32 (1982), pp. 273 - 326.
Baramki, D. The Coin Collection of the American University of Beirut Museum. (Beirut, 1974).
Deutsch, R. Jewish Coinage During the First Revolt Against Rome 66 – 73 CE. (Tel Aviv, 2017).
Fontanille, J. Menorah Coin Project, website: http://menorahcoinproject.com/
Hendin, D. Guide to Biblical Coins, 6th Edition. (Amphora, 2021).
Hill, G. Catalogue of Greek Coins in the British Museum: Palestine. (London, 1914).
Kadman, L. The Coinage of Caesarea Maritima. Corpus Nummorum Palaestinensium II. (Jerusalem, 1957).
Mattingly H. & E. Sydenham. The Roman Imperial Coinage, Vol II, Vespasian to Hadrian. (London, 1926).
Kadman, L. The Coins of the Jewish War of 66-73. Corpus Nummorum Palestinensium III. (Jerusalem, 1960).
Meshorer, Y. Ancient Jewish Coinage. (New York, 1982).
Meshorer, Y. A Treasury of Jewish Coins from the Persian Period to Bar Kokhba. (Jerusalem, 2001).
Meshorer, Y., et al. Coins of the Holy Land: The Abraham and Marian Sofaer Collection at the American Numismatic Society and The Israel Museum. ACNAC 8. (New York, 2013)
Meshorer, Y. "The Coins of Masada" in Masada I: Yigael Yadin Excavation 1963-1965: Final Report. (Jerusalem, 1989), pp. 71 - 132.
Roman Provincial Coinage Online - http://rpc.ashmus.ox.ac.uk/
Rosenberger, M. The Rosenberger Israel Collection. (Jerusalem, 1972 - 1978).
Sylloge Nummorum Graecorum, Denmark, The Royal Collection of Coins and Medals, Danish National Museum, Vol. 7: Cyprus to India. (West Milford, NJ, 1982).
Sylloge Nummorum Graecorum, U.S.A., The Collection of the American Numismatic Society, Part 6: Palestine - South Arabia. (New York, 1981).

SYMBOLS ON THE FIRST JEWISH REVOLT COINAGE

The Amphora: Three kinds of liquids were used in the temple water, oil and wine. Water and wine were used for libation. Oil was used for the meal offering, in bread eaten by the priests and for lighting. The purest oil was reserved for the Menorah. At the time of the First Jewish Revolt, the Menorah was considered too sacred to depict on coins. The Amphora depicted may be the vessel that held the oil for the Menorah.

The Grape and Grape Vine: Grapes, the vine and wine were an important part of the ancient economy and ritual. Grapes were brought to the Temple as offerings of the first-fruits and wine was offered upon the altar. The vine and grapes decorated the sacred vessels in the sanctuary and a golden vine with clusters of grapes stood at its entrance.

Catalog current as of Wednesday, April 24, 2024.
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