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   View Categories Home > Catalog > |Judean & Biblical Coins| > |Hasmonean Dynasty| > |Alexander Jannaeus| > JD54945
Judean Kingdom, Alexander Jannaeus (Yehonatan), 104 - 76 B.C.
|Alexander| |Jannaeus|, |Judean| |Kingdom,| |Alexander| |Jannaeus| |(Yehonatan),| |104| |-| |76| |B.C.|, Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. A poor widow came and put in two lepta coins, which amount to a quadrans. Jesus said, "I tell you the truth, this poor widow put more into the treasury than all the others. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on." (Mark 12:41-44)
JD54945. Bronze prutah, Meshorer TJC L2, Sofaer 239, Hendin 6191, HGC 10 644, VF, off-center, Jerusalem mint, weight 1.398g, maximum diameter 14.7mm, 78 - 76 B.C.; obverse Aramaic inscription: King Alexander year 25, star of eight rays and central pellet within circle of dots; reverse Greek legend: BAΣIΛEΩΣ AΛEΞANΔPOY (of King Alexander), upside-down anchor within linear circle, L KE (year 25) near anchor points; SOLD










REFERENCES

Hendin, D. Guide to Biblical Coins, 6th Edition. (Amphora, 2021).
Hoover, O. Handbook of Coins of the Southern Levant: Phoenicia, Southern Koile Syria (Including Judaea), and Arabia, Fifth to First Centuries BC. HGC 10. (Lancaster/London, 2010).
Meshorer, Y. Ancient Jewish Coinage. (New York, 1982).
Meshorer, Y. A Treasury of Jewish Coins from the Persian Period to Bar Kokhba. (Jerusalem, 2001).
Meshorer, Y., et al. Coins of the Holy Land: The Abraham and Marian Sofaer Collection at the American Numismatic Society and The Israel Museum. ACNAC 8. (New York, 2013)

SYMBOLS ON THE WIDOW'S MITE

Anchor: The anchor was adopted from the Seleucids, who used it to symbolize their naval strength. Anchors are often depicted upside down, as they would be seen hung on the side of a boat ready for use. Jannaeus' anchor coins were probably struck after the conquest of the coastal cities (with the exception of Ashkelon) in 95 B.C. The anchor probably publicized the annexation of these areas.

Star: The star symbolized heaven. 

Diadem:  The diadem symbolized royalty


Catalog current as of Thursday, March 28, 2024.
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