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    View Categories Home > Catalog > |Judean & Biblical Coins| > |Jewish Revolts| > |First Jewish Revolt| > SH13098
The First Jewish Revolt, 66 - 70 A.D.
|First| |Jewish| |Revolt|, |The| |First| |Jewish| |Revolt,| |66| |-| |70| |A.D.|, Lulav is a ripe, green, closed frond of the date palm tree. It is one of the Four Species used in the daily prayer services during the Jewish holiday of Sukkot. The other species are the hadass (myrtle), aravah (willow), and etrog (citron). Each type of plant represents different parts of your body because it shows that you worship God with all of your body. To qualify for use as one of the Four Species, the lulav must be ramrod straight, with whole leaves that lay closely together, and not be bent or broken at the top. The term Lulav also refers to the lulav in combination with two of the other species—thearavah and the hadass—that are bound together to perform the mitzvah of waving the lulav. These three species are held in one hand while the etrog is held in the other. The user brings his or her hands together and waves the species in all four directions, plus up and down, to attest to God 's mastery over all of creation. This ritual also symbolically voices a prayer for adequate rainfall over all the earth 's vegetation in the coming year.
SH13098. Bronze eighth shekel, Sofaer 47, Kadman III 37, Hendin 6398 (S), Meshorer TJC 214, SNG ANS 455, BMC Palestine -, gVF, 69 - 70 A.D. mint, weight 3.38g, maximum diameter 17.3mm, die axis 0o, year 4, 69 - 70 A.D.; obverse Paleo-Hebrew: To the redemption of Zion, Omer cup with a pearled rim; reverse Paleo-Hebrew: Year four, Lulav (myrtle, palm and willow branches tied together), flanked on each side by an etrog (citron - small lemon like fruit); SOLD



  






REFERENCES

Ariel, D. "A Survey of Coin Finds in Jerusalem until the end of the Byzantine Period" in Liber Annuus 32 (1982), pp. 273 - 326.
Baramki, D. The Coin Collection of the American University of Beirut Museum. (Beirut, 1974).
Deutsch, R. Jewish Coinage During the First Revolt Against Rome 66 – 73 CE. (Tel Aviv, 2017).
Fontanille, J. Menorah Coin Project, website: http://menorahcoinproject.com/
Hendin, D. Guide to Biblical Coins, 6th Edition. (Amphora, 2021).
Hill, G. Catalogue of Greek Coins in the British Museum: Palestine. (London, 1914).
Kadman, L. The Coinage of Caesarea Maritima. Corpus Nummorum Palaestinensium II. (Jerusalem, 1957).
Mattingly H. & E. Sydenham. The Roman Imperial Coinage, Vol II, Vespasian to Hadrian. (London, 1926).
Kadman, L. The Coins of the Jewish War of 66-73. Corpus Nummorum Palestinensium III. (Jerusalem, 1960).
Meshorer, Y. Ancient Jewish Coinage. (New York, 1982).
Meshorer, Y. A Treasury of Jewish Coins from the Persian Period to Bar Kokhba. (Jerusalem, 2001).
Meshorer, Y., et al. Coins of the Holy Land: The Abraham and Marian Sofaer Collection at the American Numismatic Society and The Israel Museum. ACNAC 8. (New York, 2013)
Meshorer, Y. "The Coins of Masada" in Masada I: Yigael Yadin Excavation 1963-1965: Final Report. (Jerusalem, 1989), pp. 71 - 132.
Roman Provincial Coinage Online - http://rpc.ashmus.ox.ac.uk/
Rosenberger, M. The Rosenberger Israel Collection. (Jerusalem, 1972 - 1978).
Sylloge Nummorum Graecorum, Denmark, The Royal Collection of Coins and Medals, Danish National Museum, Vol. 7: Cyprus to India. (West Milford, NJ, 1982).
Sylloge Nummorum Graecorum, U.S.A., The Collection of the American Numismatic Society, Part 6: Palestine - South Arabia. (New York, 1981).

SYMBOLS ON THE FIRST JEWISH REVOLT COINAGE

The Amphora: Three kinds of liquids were used in the temple water, oil and wine. Water and wine were used for libation. Oil was used for the meal offering, in bread eaten by the priests and for lighting. The purest oil was reserved for the Menorah. At the time of the First Jewish Revolt, the Menorah was considered too sacred to depict on coins. The Amphora depicted may be the vessel that held the oil for the Menorah.

The Grape and Grape Vine: Grapes, the vine and wine were an important part of the ancient economy and ritual. Grapes were brought to the Temple as offerings of the first-fruits and wine was offered upon the altar. The vine and grapes decorated the sacred vessels in the sanctuary and a golden vine with clusters of grapes stood at its entrance.

Catalog current as of Wednesday, April 24, 2024.
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