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Septimius Severus, 9 April 193 - 4 February 211 A.D.
Bonus Eventus, the god of good outcomes, was originally worshiped by the Romans as a deity especially presiding over agriculture and successful harvests. During the Imperial era, he was associated with other types of success. The epithet Bonus, "the Good," is used with other abstract deities such as Bona Fortuna ("Good Fortune"), Bona Mens ("Good Thinking" or "Sound Mind"), and Bona Spes ("Good Hope," perhaps to be translated as "optimism"), as well as with the mysterious and multivalent Bona Dea, a goddess whose rites were celebrated by women.RS92309. Silver denarius, RIC IV 369; RSC III 68; BMCRE V p. 91, 343; SRCV II 6267; Hunter III 176 var. (IMP CE L..), Choice gVF, well centered and struck, toned, edge cracks, weight 3.208 g, maximum diameter 18.3 mm, die axis 0o, Emesa (Homs, Syria) mint, 194 A.D.; obverse IMP CAE L SEP SEV PERT AVG COS II, laureate head right; reverse BONI EVENTVS, Bonus Eventus standing slightly left, head left, raising a shallow basket of fruit in right hand, two heads of grain downward in left; $140.00 SALE |PRICE| $126.00
Julia Domna, Augusta 194 - 8 April 217 A.D.
Laodicea ad Mare is today Latakia, Syria. It was a Phoenician town, refounded by Seleucus I Nicator 301-281 B.C. and renamed after his mother, Laodicea. Coins of Julia Domna from the Laodicea mint can be identified by the loop coming up from her drapery at the neck.RS94711. Silver denarius, RIC IV S637, RSC III 21, BMCRE V S593, SRCV II 6577, Hunter III 63, VF, lovely portrait, well centered, much of obverse legend unstruck probably due to a filled die, reverse die worn, weight 2.209 g, maximum diameter 18.6 mm, die axis 180o, Laodicea ad Mare (Latakia, Syria) mint, 196 - 202 A.D.; obverse IVLIA AVGVSTA, draped bust right; reverse CONCORDIA (harmony), Concordia seated left, patera in extended right hand, cornucopia in left hand; from the Ray Nouri Collection; $60.00 SALE |PRICE| $54.00
Pescennius Niger, April to 1 June 193 - March, April or May 194 A.D.
Roma was a female deity who personified the city of Rome and more broadly, the Roman state. The earliest certain cult to dea Roma was established at Smyrna in 195 B.C., probably to mark the successful alliance against Antiochus III. In 30/29 B.C., the Koinon of Asia and Bithynia requested permission to honor Augustus as a living god. "Republican" Rome despised the worship of a living man, but an outright refusal might offend their loyal allies. A cautious formula was drawn up, non-Romans could only establish a cult for divus Augustus jointly with dea Roma. In the city of Rome itself, the earliest known state cult to dea Roma was combined with Venus at the Hadrianic Temple of Venus and Roma. This was the largest temple in the city, probably dedicated to inaugurate the reformed festival of Parilia, which was known thereafter as the Romaea after the Eastern festival in Roma's honor. The temple contained the seated, Hellenised image of dea Roma with a Palladium in her right hand to symbolize Rome's eternity.SH35846. Silver denarius, Unpublished; cf. RIC IV 72 aureus from Num. Chron., 1908, pp. 90 ff. (R5); RSC -, VF, weight 4.724 g, maximum diameter 17.9 mm, die axis 180o, Antioch (Antakya, Turkey) mint, obverse [IMP CA]ES C PESC NIGER IVST AVG, laureate head right; reverse ROMAE AETER (eternal Rome)NA-E, Roma seated left, cornucopia in right, left rests on a rudder on globe; unique?; SOLD