Scarabs
Adapted with permission from "Artifacts of Ancient Civilizations" and "
Egyptian Scarabs"
Illustrations by
Irene Fraley.
Along with the pyramids, sphinxes, and mummies, the scarabs are one of the most familiar objects representing
Egypt. Scarabs have been collected for centuries and were particularly popular in the 19th and early 20th centuries. Popularity decreased during the Great Depression and they have never regained their status as a hobby
collectible of the elite. The benefit of diminished popularity for collectors today is that very
rare and interesting scarabs are far more affordable than might be expected for such important historical pieces.
Scarabaeus
sacer is the Latin name for the dung beetle. Today most people do not have great appreciation for this insect, but this variety and several other
members of the family Scarabaeidae, were sacred to the ancient Egyptians. They connected the beetles' habits of rolling balls of dung around their eggs with the concept of eternal life in the after-world. The meaning of Kheper or Scarab was "becoming, being, metamorphosing, generation, new life, virility, and resurrection." Representations of the beetle were an essential symbol in
Egyptian art and a whole class of
seals and
amulets were made in its image.
These little
amulets of beetle form often bear hieroglyphic designs on their base including
good luck wishes, the names gods, and the names of individuals both noble and common. The most obviously interesting scarabs are those with names of kings, of the royal family, and of officials. Pharaohs were worshiped as gods, and the names of the current pharaoh or a popular deceased pharaohs, such as Thothemes III, were used to bring
good luck to the bearer.
Scarabs were manufactured in a wide variety of materials including
steatite,
faience,
stone,
glass, and bone, from the Old Kingdom through the Roman period. The most common material used was
Steatite. Scarabs are always to be understood to be
steatite or schist unless otherwise described.
Steatite is also known as soapstone, a medium for carving for thousands of years.
Steatite also denotes a glassy ceramic material made from soapstone, used by ancient civilizations to make beads,
amulets,
seals and scarabs. To make the ceramic-like material,
steatite was sometimes mixed with additives, it was either carved or molded into the desired shape, and was then heated to a temperature between 1000 and 1200 °C. At that temperature the surface of
steatite will vitrify, fusing into the glassy substances enstatite and cristobalite. On the Mohs
scale, the change increases hardness from 1 to between 5.5 and 6.5.
To the novice, all styles of scarabs probably look much alike; but to an accustomed eye the specialities of each dynasty, and even of separate reigns, are very clear. The distinction of the styles of scarabs is as much a special subject as the discrimination of the manner of painters, and as invisible to those who are unfamiliar with the study.
All the brown scarabs (which are a majority) were originally green glazed; while most of the white ones (excepting possibly some of Amenhotep III) were originally blue. There are also the white and grey ones without any glaze remaining, which were either blue or green. The evidences for these transformations are innumerable in the half-way stages, not only scarabs, but also ushabtis. Where the color has changed and the original can be
still see, it is usually noted; as green gone brown or blue gone white, for example.
Heart scarabs functioned as a replacement of the heart organ of a mummy, and represented the person or spirit of the deceased individual. The earliest heart scarabs appeared during the second intermediate period (c. 1700 B.C.) and became relatively more common during the
New Kingdom. If inscribed, heart scarabs, usually include text from chapter XXXb of the Book of the Dead...
My heart, my mother; my heart, my mother.
My heart whereby I come into being.
May there be nothing to withstand me at my judgement;
may there be no resistance against me by the Tchatcha;
may there be not parting of thee from me
in the presence of him who keepeth the
Scales!
Thou are my ka within my body, which knitteth and
strengtheneth my limbs. Mayest thou come forth in
the place of
happiness to which I advance.
May the Shenit, who make men to stand fast,
not cause my name to stink.
Scarabs serve an extremely important role in the discovery of
Egyptian history, much as coins serve in the discovery of Western
history. The names of most known pharaohs have been found on scarabs. Although the most popular pharaohs' names were revived and used on commemorative scarabs hundreds of years after their death, most scarabs were made during the lifetime of the individuals named. Some pharaohs and officials are known to us only from scarabs and the dates of their reigns were determined only by the archaeological context of scarab finds and by the art and
fabric of the scarabs that name them. Scarabs not only have identified the names and dated the reigns of the pharaohs, changes in the
style and manufacture of scarabs serves as an
index to changes in the civilization. Without the study of scarabs, a large
part of our knowledge of ancient
Egypt would have been lost.
The major criteria for pricing scarabs are:
quality, condition,
rarity, historical interest and size.
Quality, perhaps even better called eye-appeal, is an overall appraisal of the beauty of the scarab and is often the most important
price factor.
Fine naturalistic
style increases value. Beautiful glaze colors, vivid
glass, and intense semi-precious
stone hues increase value. Larger size increases value.
Rarity increases value. Attractive, historically important (royal) or interesting hieroglyphics increase value.
Of the literature available on scarabs, the majority was published between the last quarter of the 19th century through the period just before the Second World War. As a general introduction, one could select from any of a number of works from this period, but W.M.F.
Petrie’s classic
work Scarabs and Cylinders with Names, published in 1917, serves this purpose admirably and is included here, online in its entirety.
NumisWiki has a large selection of articles and references related to scarabs.
In NumisWiki See Also:scaraboidHistorical ScarabsMalloy ScarabsLahun II Scarab VenerationScarabs and CylindersReligious Aspects of the Scarab
Varieties of ScarabsDating ScarabsMaking of ScarabsOld Kingdom ScarabsEarliest Age of ScarabsMiddle Kingdom ScarabsNew Kingdom ScarabsLate Period to Roman Period ScarabsScarab References
Blankenburg, C. and Van Delden. The Large Commemorative
Scarabs of Amenhotep III. (Leiden, 1969).
Boardman, John. Escarabeos de piedra procedentes de Ibiza. (Madrid, 1984).*
Budge, E. A. Wallis. The
Egyptian Book of the Dead, (The Papyrus of Ani),
Egyptian Text, Transliteration, and Translation (1895).
Fraser, George. A
Catalog of the Scarabs belonging George
Fraser. (
London, 1900).
Gorton, Andree F.
Egyptian and Egyptianizing Scarabs, A typology of
steatite,
faience and paste scarabs from Punic and other Mediterranean sites. (
Oxford, 1996).
Hall, Harry Reginald.
Catalogue of
Egyptian Scarabs, etc., in the British Museum. (1913).
Hall, Harry Reginald. Scarabs. (
London, 1929).
Martin, Geoffrey Thorndike.
Egyptian Administrative and Private-Name
seals, Prinipally of the Middle Kingdom and Second Intermediate Period. (
Oxford, 1971).*
Matouk, Fouad S. Corpus du scarabee egyptien, Tome premier. (Beyrouth, 1971).*
Mayer, Isaac. Scarabs (1894).
Newberry, Percy E. Scarabs: An Introduction to the Study of
Egyptian Seals and Signet
Rings. (
London, 1906).
Newberry, Percy E. The
Timins Collection of Ancient
Egyptian Scarabs and Cylinder
Seals. (
London, 1907).
Petrie, W. M. Flinders.
Historical Scarabs Chronologically Arranged: A series of drawings from the principal
collections. (
London, 1889, reprint 1976).
Petrie, W. M. Flinders.
Scarabs and cylinders with names: illustrated by the
Egyptian collection in University College,
London (
London, 1917).
Petrie, W. M. Flinders. Buttons and Design Scarabs Illustrated by the
Egyptian Collection in University College. (
London, 1925).*
Sharrer,
Peter.
Egyptian Scarabs,
Alex G. Malloy Fixed
Price Catalog,
Spring 1974.
Sliwa, Joachim.
Egyptian Scarabs, Scaraboids and Plaques from the Cracow
Collections. (Warsaw/Crakow, 1985).
Sliwa, Joachim.
Egyptian Scarabs and Magical Gems from the
Collection of
Constantine Schmidt-Ciazynski. (Krakow, 1989).
Sliwa, Joachim.
Egyptian Scarabs and Seal
Amulets from the
Collection of Sigmund Freud. (Krakow, 1999).
Robard, Simon. "The
Heart Scarab of the Ancient Egyptians," in American Heart Journal. (1953).*
Rowe, Alan. A
Catalogue of
Egyptian Scarabs, Scaraboids,
Seals and
Amulets in the
Palestine Archaeological Museum. (1936).*
Ward, John. The Sacred Beetle, A Popular Treatise on
Egyptian Scarabs in Art and
History. (
New York, 1902).*
*Reference not held by
Forum