Fascinating subject. The linguistics here is as interesting as the differences in attitudes. Some regard the word "fake" as so pejorative that collecting anything having to do with such pieces, whether
modern forgeries or
ancient counterfeits, is to be looked down on, describing all such pieces as worthless (despite their market value).
Others feel that ancient
fakes --
fourrees as well as others -- are acceptable as collectibles but modern
fakes should never be collected. With many, the older the fake, the more it's considered collectable, with
Paduan,
Becker, and other modern but older
fakes somewhere between ancient
fourree counterfeits and modern
Bulgarian School
forgeries.
Still others, myself included, feel that anything you collect and learn from is "collectable."
Then there are the other
types of copies that aren't "
fakes" -- weren't made in ancient or modern times to deceive -- such as ancient restoratives, ancient derivatives, ancient imitatives, modern replicas, and modern coins, medals, tokens, and so on that base their design in whole or
part on an earlier coin.
I haven't heard before that "fake" as a word should be used only for modern pieces. Among others
Wayne Sayles in
his book Classical Deception uses "fake" for ancient as well as modern pieces meant to deceive. But I know some prefer the word "
counterfeit" for
contemporary fakes designed to fool merchants and consumers and "forgery" for later
fakes designed to fool collectors, including the Macmillan Encyclopedic Dictionary of
Numismatics. Others use the terms "
counterfeit" and "forgery" synonymously, online as well as more formally in the literature. The ISPN's Bulletin on
Counterfeits, later renamed the
Counterfeit Coin Bulletin, was named what it was despite dealing with
fakes designed to fool collectors.
I can see the reasoning behind naming different things differently, "
counterfeit" as a
contemporary piece and "forgery" as a later piece, but I sometimes myself as well use the words synonymously.