NOTE: I noticed there’s no
Numiswiki entry on the Thessalian bull-fighting sport known as "
Taurokathapsia," or much Discussion. So, I’m taking the occasion to share a few of my coins & some background on the event. Of course, I’d love to know more & see examples from member
collections.
My five examples below are in my
Gallery's “BCD Collection-Collection”
album:
https://www.forumancientcoins.com/gallery/thumbnails.php?album=7851 [sort by "Position"]. I've also included two sets of illustrations from
BCD Thessaly II -- those ones are
not my coins.
ARCHAIC
What makes Thessalian coins wonderful is their array of mythological and cultural imagery. The “Taurokathapsia” series are among the most interesting, illustrating the Thessalian horseback “bull-wrestling” games. (The sport may have
had its origins in Minoan culture, centuries earlier.
Cf. the “Bull-Leaping Fresco,” Knossos, c. 15th BCE
[wiki LINK]. Is
bull fighting today in the Mediterranean and Americas a distant descendant?)
A pair of well-preserved specimens from
BCD Thessaly II, p 85 to illustrate (
NOT MY COINS):
BCD Thessaly II 152 (
Drachm):
https://www.acsearch.info/search.html?id=1174093BCD Thessaly II 153 (
Hemidrachm):
https://www.acsearch.info/search.html?id=1174094I’ve just added this mid-5th cent. BCE Archaic AR
Drachm from
Larissa. Several other Thessalian cities struck very similar Drachms, differing only in the
ethnic, including Pherai, Krannon, Olosson [Perrhaiboi], and a Pelinna unicum. (Many more for the AR Hemidrachms and Obols.)
https://www.forumancientcoins.com/gallery/displayimage.php?pid=181180better photo (
CNG):
https://www.acsearch.info/search.html?id=4923697 CLASSICAL
The most famous event in the Taurokathapsia involved an athlete leaping from a
horse and wrestling a young
bull to the ground. As some coins illustrate, the wrestler controlled the
bull by wrapping a band around its horns. If the coins are an accurate depiction, it must have been all the more dramatic for the athlete’s nakedness, but for
his petasos and perhaps a cape (
chlamys) – and the
horse’s, but for a rope and bridle. (But see
Mack’s [2019: 1-19, esp. 6-7]
Koinon II article, suggesting that the athlete may have worn
chlamys,
chiton, and/or boots.)
During the sixth through fourth centuries, the Taurokathapsia was probably held as
part of the “Petraia” celebration in
honor of Poseidon, who was responsible both for the first of Thessaly’s famous horses, and for creating the Thessalian plain itself. Some coins include references to Poseidon, such as the trident above the
bull on my Krannon bronze (
BCD Thessaly II 115.4):
https://www.forumancientcoins.com/gallery/displayimage.php?pid=181183better photo (Leu):
https://www.acsearch.info/search.html?id=9734581 Much of the evidence for Taurokathapsia's existence
comes from Thessalian coins – primarily those of the 5th and early 4th centuries. There are a few literary descriptions, including Heliodorus’ much later account in Aethiopica (c. 3rd-4th cent. CE, but set at the turn of the 5th BCE)
[LINK].
It's unclear when the Taurokathapsia ceased to be held, but possibly during the Hellenistic Period. It may be better to say it changed over time, as Taurotheria sports (bull-chasing) and acrobatic
equestrian events (e.g.,
Roman Desultores) persisted.
(The second important Thessalian celebration was the “Peloria” feast in
honor of
Zeus Peloris. It gets less attention, but I strongly suspect some of the common Thessalian bronzes were associated with it – especially those from Phalanna. More on that in the future! On both festivals, see, e.g.,
Helly 1995; Mili 2015; Aston 2020.)
Taurokathapsia coins vanish with the Macedonian hegemony in Thessaly (358 BCE-). The Tyrant of Pherai
Alexander’s unpopularity with
his Thessalian neighbors was probably critical to
Philip II’s assumption of control over the region. It is fitting that
his coins were (apparently) the final contemporaneous Taurokathapsia issues.
https://www.forumancientcoins.com/gallery/displayimage.php?pid=180396During the
Roman period (i.e., after c. 168 BCE), two final issues were produced – both of them
Koinon (or League) issues. Notably, these were probably reprisals of earlier issues rather than representations of
contemporary games. As
Walker wrote in
BCD Thessaly I 1391
[LINK]: “The reprise, in the late 1st century BC of a coin
type that dates to the 5th and 4th centuries, is an example of how
contemporary viewers both knew about their past, and took pride in it.”
The four coins enlarged below (
BCD Thessaly II 897
[LINK]) are NOT mine. These 1st century BCE Thessalian League bronzes depict
Zeus on the
obverse and, on the
reverse, a “bull-leaping” scene involving a
horse, a rider, and a
bull:

A century later – 425 years after
Alexander of Pherai’s final
contemporary Taurokathapsia coins – the imagery would be resurrected one last time. Fittingly, they were struck for
Nero.
https://www.forumancientcoins.com/gallery/displayimage.php?pid=181191(An interesting aside:
Rogers [1932: 81, pp. 35-6] mistakenly described the scene as a “bovine
centaur seizing a rearing
horse” – at once understandable and absurd! We can forgive the great
Rev. Rogers on several grounds, not least because – as
Nick Molinari pointed out in another venue – “bovine centaurs are a thing!” Only 60 years later did
Burrer [1993] correct the description in print.)
Nero had just completed
his famous tours of Greek games and – perhaps more importantly – “liberated” the Province of Achaea, bringing him tremendous acclaim and gratitude. (See Levy 1984, 1989a, 1989b.) A second, roughly contemporaneous Neronian issue depicts
Nero on the
reverse playing the lyre/kithara (just as on the
Roman Imperial
Asses and
Dupondii, famously mentioned by Suetonius). These coins were probably struck to stroke
Nero’s ego and show gratitude, and perhaps secure
his favor.
https://www.forumancientcoins.com/gallery/displayimage.php?pid=181188Nero did perform musically in Greek games. (Though probably not in Thessaly.) Consequently, we may be able to interpret the coins of Nero-as-Apollo Musagetes somewhat literally. Presumably not so for the other. Given
his physical proportions by this time, it seems doubtful that
Nero was leaping upon bulls from horseback!
A FEW REFERENCES
Aston, E. (2020) “Thessalian medism and its repercussions.” Hermathena (204205).
PDF:
https://centaur.reading.ac.uk/81971/1/ BCD Thessaly I. Alan S.
Walker (cataloger). Nomos
Auction 4 (10 May 2011).
Online:
https://issuu.com/cngcoins/docs/nomos_04_proof BCD Thessaly II.
CNG,
Triton XV (3 Jan 2012).
Online:
https://issuu.com/cngcoins/docs/bcd_triton_xv_virtual_catalog Burrer, Friedrich. 1993. Münzprägung und geschichte
des thessalischen Bundes in der römischen kaiserzeit bis auf
Hadrian (31 v. Chr. – 138 n. Chr.). Saarbrücken: Saarbrücker Dr. und Verl.
Helly, B. 1995. L’É
tat thessalien. Aleus le roux, les tétrades et les tagoi.
Lyon : Maison de l’Orient.
Online:
https://www.persee.fr/doc/mom_0985-6471_1995_mon_25_1 Levy, Brooks. 1984. "
Nero's Liberation of Achaea: Some Numismatic Evidence from
Patrae," pp. 165-186 in Heckel & Sullivan (eds.),
Ancient Coins of the Graeco-Roman World: The Nickle Numismatic Papers. Waterloo, ON:
Nickle Arts Museum.
Google Books:
https://www.google.com/books/edition/_/WV_EI29TcYMC--. 1989a. "
Nero's '
Apollonia' Series: the Achaean Context."
Numismatic Chronicle 149: 59-68. Online:
https://www.jstor.org/stable/42667570--.1989b. "When Did
Nero Liberate
Achaia–and Why?" in
Rizakis (ed.),
Achaia und Elis in der Antike (Akten
des 1. Internationalen Symposium, Athen,19-21 Mai 1989).
Mack, Rosanagh. 2019. “Numismatic evidence (or not) for the aphippodroma
horse race at Larisa.”
Koinon II: pp. 1-19.
Online:
https://www.academia.edu/40788216/ Mili, M. 2015. Religion and Society in Ancient Thessaly.
Oxford:
Oxford University Press.
Google Books Preview:
https://www.google.com/books/edition/Religion_and_Society_in_Ancient_Thessaly/Qs2SBQAAQBAJ Rogers, Edgar. 1932. The Copper Coinage of Thessaly.
London:
Spink & Son.
Online via
Numiswiki:
https://www.forumancientcoins.com/numiswiki/view.asp?key=Rogers%20ThessalyRPC (series).
Burnett, A. (BM), M.
Amandry (
BNF), C.
Howgego (Ash), and J.
Mairat (Ash) [General eds., c. 2022]. 1992 – forthcoming.
Roman Provincial Coinage. 10 vols. British Museum Press.
Online:
https://rpc.ashmus.ox.ac.uk/search RPC Supplement 1: [I have the PDF but can’t find a URL online; the Consolidated Supplement theoretically includes all the material].
RPC Consolidated Supplement:
https://rpc.ashmus.ox.ac.uk/files/bibliography/184_ZHHWGQKUOIMBGJJKG4LVYCVR736HG0OJ_1.pdf