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christopher-ii-1-iii.jpg
063 Christopher IIPenny of Christopher II, king of Denmark 1320-1326, 1329-1332
Mint: Jylland
MB 587

Christopher's reign was fairly disastrous, as he was forced to sign a contract on ascension severely limiting his power, which also pretty much took away any revenue. Thus Christopher mortgaged parts of his kingdom to pay for his reign, particularly his wars, which only ended up with the near dissolution of Denmark. It's hard to see much good in Christopher's kingship, although it should be noted that he was a product of his time.

Ex- G Ward
St. George's Collection
commodus as-.jpg
166-177 AD - COMMODUS Caesar AE As - struck 175-176 ADobv: COMMODO CAES AVG FIL GERM SARM (draped bust right)
rev: SPES PVBLICA (Spes walking left holding flower & raising hem of skirt), S-C in field
ref: RIC III 1544 (M.Aurelius), C.710
mint: Rome
8.92gms, 25mm
Scarce

Commodus is known to have been at Carnuntum, Marcus Aurelius’s headquarters during the Marcomannic Wars, in 172. It was presumably there that, on 15 October 172, he was given the victory title Germanicus in the presence of the army. The title suggests that Commodus was present at his father’s victory over the Marcomanni. Even the title of Sarmaticus he was given in 175.
During the preparations for the campaign against Cassius in Syria, the prince assumed his toga virilis on the Danubian front on July 7, 175, thus formally entering adulthood.
berserker
JuliusCaesarDenVenus.jpg
1aa Julius Caesar60 BC (formation of the First Triumvirate)-44 BC (assassination)

Denarius
44 BC

Caesar's head, right, eight-pointed star behind. CAESAR IMP.
Venus standing left, holding victory and scepter. P SEPVLLIVS MACER.

RSC 41

Plutarch said of the first triumvirate: There is a law among the Romans, that whoever desires the honour of a triumph must stay without the city and expect his answer. And another, that those who stand for the consulship shall appear personally upon the place. Caesar was come home at the very time of choosing consuls, and being in a difficulty between these two opposite laws, sent to the senate to desire that, since he was obliged to be absent, he might sue for the consulship by his friends. Cato, being backed by the law, at first opposed his request; afterwards perceiving that Caesar had prevailed with a great part of the senate to comply with it, he made it his business to gain time, and went on wasting the whole day in speaking. Upon which Caesar thought fit to let the triumph fall, and pursued the consulship. Entering the town and coming forward immediately, he had recourse to a piece of state policy by which everybody was deceived but Cato. This was the reconciling of Crassus and Pompey, the two men who then were most powerful in Rome. There had been a quarrel between them, which he now succeeded in making up, and by this means strengthened himself by the united power of both, and so under the cover of an action which carried all the appearance of a piece of kindness and good-nature, caused what was in effect a revolution in the government. For it was not the quarrel between Pompey and Caesar, as most men imagine, which was the origin of the civil wars, but their union, their conspiring together at first to subvert the aristocracy, and so quarrelling afterwards between themselves.

Of Caesar's military leadership, Plutarch wrote: He was so much master of the good-will and hearty service of his soldiers that those who in other expeditions were but ordinary men displayed a courage past defeating or withstanding when they went upon any danger where Caesar's glory was concerned. . . . This love of honour and passion for distinction were inspired into them and cherished in them by Caesar himself, who, by his unsparing distribution of money and honours, showed them that he did not heap up wealth from the wars for his own luxury, or the gratifying his private pleasures, but that all he received was but a public fund laid by the reward and encouragement of valour, and that he looked upon all he gave to deserving soldiers as so much increase to his own riches. Added to this also, there was no danger to which he did not willingly expose himself, no labour from which he pleaded an exemption. His contempt of danger was not so much wondered at by his soldiers because they knew how much he coveted honour. But his enduring so much hardship, which he did to all appearance beyond his natural strength, very much astonished them. For he was a spare man, had a soft and white skin, was distempered in the head and subject to an epilepsy, which, it is said, first seized him at Corduba. But he did not make the weakness of his constitution a pretext for his ease, but rather used war as the best physic against his indispositions; whilst, by indefatigable journeys, coarse diet, frequent lodging in the field, and continual laborious exercise, he struggled with his diseases and fortified his body against all attacks. He slept generally in his chariots or litters, employing even his rest in pursuit of action. In the day he was thus carried to the forts, garrisons, and camps, one servant sitting with him, who used to write down what he dictated as he went, and a soldier attending behind him with his sword drawn.
2 commentsBlindado
LHostiliusSasDenGallia.jpg
1ba Caesar's Siege of MassiliaL Hostilivs Saserna, moneyer
49-44 BC

Denarius, 48 BC

Head of Gallia, right, Gaulish trumpet behind
HOSTILIVS SASTERNA, Diana of Ephesus with stag

Seaby, Hostilia 4

This piece appears to refer to Julius Caesar's siege of Massilia (Marseille) during the civil war in 49 BC.

In The Civil Wars, Julius Caesar recorded: While this treaty was going forward, Domitius arrived at Massilia with his fleet, and was received into the city, and made governor of it. The chief management of the war was intrusted to him. At his command they send the fleet to all parts; they seize all the merchantmen they could meet with, and carry them into the harbor; they apply the nails, timber, and rigging, with which they were furnished to rig and refit their other vessels. They lay up in the public stores, all the corn that was found in the ships, and reserve the rest of their lading and convoy for the siege of the town, should such an event take place. Provoked at such ill treatment, Caesar led three legions against Massilia, and resolved to provide turrets, and vineae to assault the town, and to build twelve ships at Arelas, which being completed and rigged in thirty days (from the time the timber was cut down), and being brought to Massilia, he put under the command of Decimus Brutus; and left Caius Trebonius his lieutenant, to invest the city.
Blindado
AntonPiusAsWreath.jpg
1bh Antoninus Pius138-161

As

Laureate head, right, ANTONINUS AVG PIVS PP TR P XI
Wreath, PRIMI DECENALIS COS IIII SC

RIC 171

According to the Historia Augusta: Titus Aurelius Fulvus Boionius Antoninus Pius. . . was born at an estate at Lanuvium on the thirteenth day before the Kalends of October in the twelfth consulship of Domitiaiiand first of Cornelius Dolabella. . . . In personal appearance he was strikingly hand-
some, in natural talent brilliant, in temperament kindly; he was aristocratic in countenance and calm in nature, a singularly gifted speaker and an elegant scholar, conspicuously thrifty, a conscientious land-holder, gentle, generous, and mindful of others' rights. He possessed all these qualities, moreover, in the proper mean and without ostentation, and, in fine, was praiseworthy in every way and, in the minds of all good men. . . . He was given the name of Pius by the senate, either because, when his father-in-law was old and weak, he lent him a supporting hand in his attendance at the senate. . . or because he spared those men whom Hadrian in his ill-health had condemned to death, or because after Hadrian's death he
had unbounded and extraordinary honours decreed for him in spite of opposition from all, or because, when Hadrian wished to make away with himself, by great care and watchfulness he prevented him from so doing, or because he was in fact very kindly by nature and did no harsh deed in his own time. . . .

The manner of his adoption, they say, was some what thus : After the death of Aelius Verus, whom Hadrian had adopted and named Caesar, a day was set for the meeting of the senate, and to this Arrius Antoninus came, supporting the steps of his father-in-law. For this act, it is said, Hadrian adopted him. But this could not have been the only reason for the adoption, nor ought it to have been, especially since Antoninus had always done well in his administration of public office. . . .

After his accession to the throne he removed none of the men whom Hadrian had appointed to office, and, indeed, was so steadfast and loyal that he retained good men in the government of provinces for terms of seven and even nine years. He waged a number of wars, but all of them through his legates. . . . With such care did he govern all peoples under him that he looked after all things and all men as if they were his own. As a result, the provinces all prospered in his reign, informers were abolished, and the confiscation of goods was less frequent than ever before. . . .

He died in the seventieth year of his age, but his loss was felt as though he had been but a youth. . . . On the second day, as he saw that his condition was becoming worse, in the presence of his prefects he committed the state and his daughter to Marcus Antoninus. . . .
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PhilippusAntLiberalitas.jpg
1cn Philippus244-249

Antoninianus

Radiate draped bust, right, IMP M IVL PHILIPPVS AVG
Liberalitas standing left with abacus & cornucopiae, LIBERALITAS AVGG II

RIC 38b

The Historia Augusta records: Philippus Arabs was made prefect of the guard [in 243]. This Philip was low-born but arrogant, and now could not contain himself in his sudden rise to office and immoderate good fortune, but immediately, through the soldiers, began to plot against Gordian, who had begun to treat him as a father. . . . Timesitheus [Gordian's father-in-law] had stored up such a quantity of supplies everywhere, that the Roman administration could not break down. But now Philip intrigued first to have the grain-ships turned away, and then to have the troops moved to stations where they could not get provisions. In this way he speedily got them exasperated against Gordian, for they did not know that the youth had been betrayed through Philip's intriguing. In addition to this, Philip spread talk among the soldiers to the effect that Gordian was young and could not manage the Empire, and that it were better for someone to rule who could command the army and understood public affairs. Besides this, he won over the leaders, and finally brought it about that they openly called him to the throne. Gordian's friends at first opposed him vigorously, but when the soldiers were at last overcome with hunger Philip was entrusted with the sovereignty, and the soldiers commanded that he and Gordian should rule together with equal rank while Philip acted as a sort of guardian.

Now that he had gained the imperial power Philip began to bear himself very arrogantly towards Gordian ; and he, knowing himself to be an emperor, an emperor's son, and a scion of a most noble family, could not endure this low-born fellow's insolence. And so, mounting the platform, with his kinsman Maecius Gordianus standing by him as his prefect, he complained bitterly to the officers and soldiers in the hope that Philip's office could be taken from him. But by this complaint in which he accused Philip of being unmindful of past favours and too little grateful he accomplished nothing. Next he asked the soldiers to make their choice, after openly canvassing the officers, but as a result of Philip's intriguing he came off second in the general vote. And finally, when he saw that everyone considered him worsted, he asked that their power might at least be equal, but he did not secure this either. After this he asked to be given the position of Caesar, but he did not gain this. He asked also to be Philip's prefect, and this, too, was denied him. His last prayer was that Philip should make him a general and let him live. And to this Philip almost consented not speaking himself, but acting through his friends, as he had done throughout, with nods and advice. But when he reflected that through the love that the Roman people and senate, the whole of Africa and Syria, and indeed the whole Roman world, felt for Gordian, because he was nobly born and the son and grandson of emperors and had delivered the whole state from grievous wars, it was possible, if the soldiers ever changed their minds, that the throne might be given back to Gordian if he asked for it again, and when he reflected also that the violence of the soldiers' anger against Gordian was due to hunger, he had him carried, shouting protests, out of their sight and then despoiled and slain.

Eutropius wrote, "When Gordian was killed, the two PHILIPS, father and son, seized on the government, and, having brought off the army safe, set out from Syria for Italy. In their reign the thousandth year of the city of Rome was celebrated with games and spectacles of vast magnificence. Soon after, both of them were put to death by the soldiery; the elder Philip at Verona, the younger at Rome. They reigned but five years. They were however ranked among the gods."
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ProbusAnrConcordMil.jpg
1do Probus276-282

AE antoninianus

Radiate, cuirassed bust, right, holding spear and shield, IMP PROBVS P F AVG
Concordia and Probus, CONCORDIA MILIT

RIC 332

Zosimus observed: Probus, having thus gained the empire, marched forward, and performed a very commendable action for the public good, as a prelude to what he should afterwards do. For he resolved to punish those who had murdered Aurelianus, and conspired against Tacitus ; though for fear of an insurrection he did not openly execute his design, but planted a company of men, in whom he had confidence, at a convenient post, near to which he invited the murderers to a feast. [Probus] gave a signal to his men to perform. As soon as they had received it, they fell on the murderers in their defenceless state. . . .

Probus obtained several victories over the Barbarians in two different wars; in one of which he himself commanded, but left the other to the conduct of his lieutenant. Perceiving that it was necessary to assist the cities of Germany which lay upon the Rhine, and were harrassed by the Barbarians, he marched with his army towards that river. . . . The emperor terminated several other wars, with scarcely any trouble ; and fought some fierce battles, first against the Logiones, a German nation, whom he conquered, [and] against the Franks, whom he subdued through the good conduct of his commanders. He made war on the Burgundi and the Vandili.

The Historia Augusta adds: After this he set out for Illyricum, but before going thither he left Raetia in so peaceful a state that there remained therein not even any suspicion of fear. In Illyricum l he so crushed the Sarmatians and other tribes that almost without any war at all he got back all they had ravaged. He then directed his march through Thrace, and received in either surrender or friendship all the tribes of the Getae, frightened by the repute of his deeds and brought to submission by the power of his ancient fame. This done, he set out for the East. . . . Having made peace, then, with the Persians, he returned to Thrace, and here he settled one hundred thousand Bastarnae on Roman soil, all of whom remained loyal. . . .

He celebrated a triumph over the Germans and the Blemmyae, and. . . gave in the Circus a most magnificent wild-beast hunt. . . . These spectacles finished, he made ready for war with Persia, but while on the march through Iliyricum he was treacherously killed by his soldiers. The causes of his murder were these : first of all, he never permitted a soldier to be idle, for he built many works by means of their labor, saying that a soldier should eat no bread that was not earned. To this he added another remark, hard for them, should it ever come true, but beneficial to the commonwealth, namely, that soon there would be no need of soldiers.

Zonaras described Probus' death differently: There was another rebellion against him. For Carus, who was in command of portions of Europe, recognized that the soldiers under him wished to proclaim him emperor and revealed this to Probus, begging that he be recalled from there. But Probus was not willing to remove him from office. Then the soldiers surrounded Carus, compelled him reluctantly to receive the empire of the Romans, and immediately hastened with him against Italy. Probus, when he had learned of this, sent an army with a commander to oppose him. As soon as those dispatched had drawn near Carus, they arrested their commander and surrendered him and themselves to Carus. Probus was killed by his own guardsmen, who had learned of the desertion of the soldiers to Carus. The duration of Probus’ sole rule had been not quite six years
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l2~0.JPG
Aquileia AQSAquileia

A former city of the Roman Empire, situated at the head of the Adriatic, on what is now the Austrian sea-coast, in the country of Goerz, at the confluence of the Anse an the Torre. It was for many centuries the seat of a famous Western patriarchate, and as such plays and important part in ecclesiastical history, particularly in that of the Holy See and Northern Italy.

The site is now known as Aglar, a village of 1500 inhabitants. The city arose (180 B.C.) on the narrow strip between the mountains and the lagoons, during the Illyrian wars, as a means of checking the advance of that warlike people. Its commerce grew rapidly, and when Marcus Aurelius made it (168) the principal fortress of the empire against the barbarians of the North and East, it rose to the acme of its greatness and soon had a population of 100,000. It was pillaged in 238 by the Emperor Maximinus, and it was so utterly destroyed in 452 by Attila, that it was afterwards hard to recognize its original site. The Roman inhabitants, together with those of smaller towns in the neighbourhood, fled to the lagoons, and so laid the foundations of the city of Venice. Aquileia arose again, but much diminished, and was once more destroyed (590) by the Lombards; after which it came under the Dukes of Friuli, was again a city of the Empire under Charlemagne, and in the eleventh century became a feudal possesion of its patriarch, whose temporal authority, however, was constantly disputed and assailed by the territorial nobility.

002. CONSTANTINOPOLIS Aquileia

RIC VII Aquileia 129 R4

Ex-Varangian
ecoli
82000559.jpg
Screen_Shot_2014-11-24_at_12_05_00_AM.png
Aurelian Antoninianus CoinThis type refers to Aurelian's defeat of Zenobia's Palmyrene Empire in the east. The captives wear Parthian caps and are typically attributed as Persians. The real captives were more likely Palmyreans. Typical of Roman propaganda, Zenobia's Sasanian supporters are depicted to glorify Aurelian's victory and mask that this was an internal revolt and civil war.

RS52117. Silvered antoninianus, RIC V 151, gVF, Ticinum (Pavia, Italy) mint, weight 4.178g, maximum diameter 24.1mm, die axis 180o, 270 - 275 A.D.; obverse IMP C AVRELIANVS AVG, radiate and cuirassed bust right; reverse ORIENS AVG, Sol advancing left, raising right hand, globe in left, two bound captives at feet, TXXT in exergue; near full circles strike, extensive silvering remaining
Colby S
Taras_didrachm.jpg
Calabria, Taras didrachmHorseman riding left, holding shield and bridle.

Taras seated on dolphin left TAPAΣ beneath.

Tarentum, Calabria 390-385 BC

7.40g

Scarce

Vlasto 384, Period III, 380-345 BC (Age of Archytas); ; Fischer-Bossert 428, gives date of 390-380 and corresponds to SNG ANS 901.

Ex-Calgary Coin; Ex-Alberta Coin;

Tarentum, the only Spartan colony ever to be established, was founded in 706 BC by the Partheniae - Spartan children born to unmarried women as a product of Spartan desperation to ensure the survival and continuation of their demographic during the bloody Messenian wars, who were later disowned and expelled by the state - and Perioeci (subjects, but not citizens of Sparta), under the leadership of the Parthenian Phalanthos. According to legend, Phalanthos consulted the oracle at Delphi, and was told that he should found his new city 'where rain fell from a clear sky'. After much searching, and despairing of finding a suitable location for a city, Phalanthos was consoled by his wife Aethra who laid his head in her lap, and as her tears splashed upon his forehead he understood the oracle's words for his wife's name itself meant 'clear sky', and thus he determined to make the nearby harbour the site of their new home, which they named after Taras, the son of Poseidon and the nymph Satyrion.
5 commentsJay GT4
103002.jpg
CALABRIA, TarentumTaranto was founded in 706 BC by Dorian immigrants as the only Spartan colony, and its origin is peculiar: the founders were Partheniae, sons of unmarried Spartan women and perioeci (free men, but not citizens of Sparta); these unions were decreed by the Spartans to increase the number of soldiers (only the citizens of Sparta could become soldiers) during the bloody Messenian Wars, but later they were nullified, and the sons were forced to leave. According to the legend Phalanthus, the Parthenian leader, went to Delphi to consult the oracle and received the puzzling answer that he should found a city where rain fell from a clear sky. After all attempts to capture a suitable place to found a colony failed, he became despondent, convinced that the oracle had told him something that was impossible, and was consoled by his wife. She laid his head in her lap and herself became disconsolate. When Phalanthus felt her tears splash onto his forehead he at last grasped the meaning of the oracle, for his wife's name meant clear sky. The harbour of Taranto in Apulia was nearby and he decided this must be the new home for the exiles. The Partheniae arrived and founded the city, naming it Taras after the son of the Greek sea god, Poseidon, and the local nymph Satyrion. A variation says Taras was founded in 707 BC by some Spartans, who, the sons of free women and enslaved fathers, were born during the Messenian War. According to other sources, Heracles founded the city. Another tradition indicates Taras himself as the founder of the city; the symbol of the Greek city (as well as of the modern city) is Taras riding a dolphin. Taranto increased its power, becoming a commercial power and a sovereign city of Magna Graecia, ruling over the Greek colonies in southern Italy.

In its beginning, Taranto was a monarchy, probably modelled on the one ruling over Sparta; according to Herodotus (iii 136), around 492 BC king Aristophilides ruled over the city. The expansion of Taranto was limited to the coast because of the resistance of the populations of inner Apulia. In 472 BC, Taranto signed an alliance with Rhegion, to counter the Messapii, Peuceti, and Lucanians (see Iapygian-Tarentine Wars), but the joint armies of the Tarentines and Rhegines were defeated near Kailìa (modern Ceglie), in what Herodotus claims to be the greatest slaughter of Greeks in his knowledge, with 3,000 Reggians and uncountable Tarentines killed. In 466 BC, Taranto was again defeated by the Iapyges; according to Aristotle, who praises its government, there were so many aristocrats killed that the democratic party was able to get the power, to remove the monarchy, inaugurate a democracy, and expel the Pythagoreans. Like Sparta, Tarentum was an aristocratic republic, but became democratic when the ancient nobility dwindled.

However, the rise of the democratic party did not weaken the bonds of Taranto and her mother-city Sparta. In fact, Taranto supported the Peloponnesian side against Athens in the Peloponnesian War, refused anchorage and water to Athens in 415 BC, and even sent ships to help the Peloponnesians, after the Athenian disaster in Sicily. On the other side, Athens supported the Messapians, in order to counter Taranto's power.

In 432 BC, after several years of war, Taranto signed a peace treaty with the Greek colony of Thurii; both cities contributed to the foundation of the colony of Heraclea, which rapidly fell under Taranto's control. In 367 BC Carthage and the Etruscans signed a pact to counter Taranto's power in southern Italy.

Under the rule of its greatest statesman, strategist and army commander-in-chief, the philosopher and mathematician Archytas, Taranto reached its peak power and wealth; it was the most important city of the Magna Graecia, the main commercial port of southern Italy, it produced and exported goods to and from motherland Greece and it had the biggest army and the largest fleet in southern Italy. However, with the death of Archytas in 347 BC, the city started a slow, but ineluctable decline; the first sign of the city's decreased power was its inability to field an army, since the Tarentines preferred to use their large wealth to hire mercenaries, rather than leave their lucrative trades.

In 343 BC Taranto appealed for aid against the barbarians to its mother city Sparta, in the face of aggression by the Brutian League. In 342 BC, Archidamus III, king of Sparta, arrived in Italy with an army and a fleet to fight the Lucanians and their allies. In 338 BC, during the Battle of Manduria, the Spartan and Tarentine armies were defeated in front of the walls of Manduria (nowadays in province of Taranto), and Archidamus was killed.

In 333 BC, still troubled by their Italic neighbours, the Tarentines called the Epirotic king Alexander Molossus to fight the Bruttii, Samnites, and Lucanians, but he was later (331 BC) defeated and killed in the battle of Pandosia (near Cosenza). In 320 BC, a peace treaty was signed between Taranto and the Samnites. In 304 BC, Taranto was attacked by the Lucanians and asked for the help of Agathocles tyrant of Syracuse, king of Sicily. Agathocles arrived in southern Italy and took control of Bruttium (present-day Calabria), but was later called back to Syracuse. In 303 BC-302 BC Cleonymus of Sparta established an alliance with Taranto against the Lucanians, and fought against them.

Arnold J. Toynbee, a classical scholar who taught at Oxford and other prestigious English universities and who did original and definitive work on Sparta (e.g. The Journal of Hellenic Studies, vol. xxxiii 1913 p. 246-275) seemed to have some doubts about Tarentum (Taranto) being of Spartan origin.

In his book The Study of History vol. iii p. 52 he wrote: "...Tarentum, which claimed a Spartan origin; but, even if this claim was in accordance with historical fact..." The tentative phrasing seems to imply that the evidence is neither conclusive or even establishes a high degree of probability of the truth that Tarentum (Taranto) was a Spartan colony.

CALABRIA, Tarentum. Circa 302-281 BC. AR Drachm (17mm, 2.91 gm). Helmeted head of Athena right, helmet decorated with Skylla hurling a stone / Owl standing right head facing, on olive branch; Vlasto 1058; SNG ANS 1312; HN Italy 1015. VF.

Ex-Cng eAuction 103 Lot 2 190/150
2 commentsecoli
ConstanCommRIC63_ConstantinopleMint.jpg
City of Constantinople Commemorative, 330 - 333 A.D.Bronze AE 3, RIC 63, VF, Constantinople, 2.524g, 18.5mm, 0o, 330 - 333 A.D.; Obverse: CONSTAN-TINOPOLI, Constantinopolis' helmeted bust left in imperial cloak and holding scepter across left shoulder; Reverse: Victory standing left, right foot on prow, scepter in right, resting left on grounded shield, CONSZ in exergue; nice style. Ex FORVM.

Constantinople Commemoratives minted by the actual city of Constantinople mint are much scarcer than those minted by other Eastern mints.

The village that was to become the site of Byzantium/Constantinople/Istambul was founded c. 658 B. C. by a Greek colony from Megara; the site was then occupied by the Thracian village of Lygos. The chief of the Megarian expedition was Byzas, after whom the city was naturally called Byzantion (Lat. Byzantium). Despite its perfect situation, the colony did not prosper at first; it suffered much during the Medic wars, chiefly from the satraps of Darius and Xerxes. Later on, its control was disputed by Lacedæmonians and Athenians; for two years (341-339 B. C.) it held out against Philip of Macedon. It succeeded in maintaining its independence even against victorious Rome, was granted the title and rights of an allied city, and its ambassadors were accorded at Rome the same honours as those given to allied kings; it enjoyed, moreover, all transit duties on the Bosporus. Cicero defended it in the Roman Senate, and put an end to the exactions of Piso.

The city continued prosperous to the reign of Septimius Severus, when it sided with his rival, Pescennius Niger. After a siege of three years (193-196) Severus razed to the ground its walls and public monuments, and made it subject to Perinthus or Heraclea in Thrace. But he soon forgave this resistance, restored its former privileges, built there the baths of Zeuxippus, and began the hippodrome. It was devastated again by the soldiers of Gallienus in 262, but was rebuilt almost at once. In the long war between Constantine and Licinius (314-323) it embraced the fortunes of the latter, but, after his defeat at Chrysopolis (Scutari), submitted to the victor.

Constantine had chosen this city as the new capital of the Roman Empire, but owing to his wars and the needs of the State, he rarely resided there.

(The Catholic Encyclopedia, Volume IV; Copyright © 1908 by Robert Appleton Company;Online Edition Copyright © 2003 by K. Knight).

Edited by J. P. Fitzgerald, Jr.
1 commentsCleisthenes
14106p00.jpg
City of Constantinopolis Commemorative, 330-346 A.D. (Cyzikus)Constantinopolis City Commemorative, issued by CONSTANTINE THE GREAT AND HIS SONS, of the period AD 330-346, commemorating the transfer of the Seat of the Empire from Rome to Constantinople, AE3/4, aVF, Cyzikus. Obverse: CONSTAN-TINOPOLI, Constantinopolis wearing imperial mantle, holding inverted spear, laureate helmet, bust L.; Reverse: No legend; Victory stg. L., right foot on prow, holding scepter and leaning on shield; star?pellet?SMK pellet? in exergue.

The village that was to become the site of Byzantium/Constantinople/Istambul was founded c. 658 B. C. by a Greek colony from Megara; the site was then occupied by the Thracian village of Lygos. The chief of the Megarian expedition was Byzas, after whom the city was naturally called Byzantion (Lat. Byzantium). Despite its perfect situation, the colony did not prosper at first; it suffered much during the Medic wars, chiefly from the satraps of Darius and Xerxes. Later on, its control was disputed by Lacedæmonians and Athenians; for two years (341-339 B. C.) it held out against Philip of Macedon. It succeeded in maintaining its independence even against victorious Rome, was granted the title and rights of an allied city, and its ambassadors were accorded at Rome the same honours as those given to allied kings; it enjoyed, moreover, all transit duties on the Bosporus. Cicero defended it in the Roman Senate, and put an end to the exactions of Piso.

The city continued prosperous to the reign of Septimius Severus, when it sided with his rival, Pescennius Niger. After a siege of three years (193-196) Severus razed to the ground its walls and public monuments, and made it subject to Perinthus or Heraclea in Thrace. But he soon forgave this resistance, restored its former privileges, built there the baths of Zeuxippus, and began the hippodrome. It was devastated again by the soldiers of Gallienus in 262, but was rebuilt almost at once. In the long war between Constantine and Licinius (314-323) it embraced the fortunes of the latter, but, after his defeat at Chrysopolis (Scutari), submitted to the victor.

Constantine had chosen this city as the new capital of the Roman Empire, but owing to his wars and the needs of the State, he rarely resided there.

(The Catholic Encyclopedia, Volume IV; Copyright © 1908 by Robert Appleton Company;Online Edition Copyright © 2003 by K. Knight).

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
IMG_6489.jpeg
Decimus Postumius Albinus Bruti f. (48 BC)AR Denarius
17.96 mm 4.02 gr.
Obv: No legend, helmeted head of Mars right, slightly bearded
Rev: ALBINVS BRVTI F, two Gallic carnyces in saltire, oval shield above, round shield below
Mint: Rome (48 BC)
RSC I Postumia 11; Sear HCRI 25; Sydenham 941
2 reverse die matches in Schaefer’s die study, 9/137.2

[Issued as moneyer by Decimus Junius Brutus who had been adopted by A. Postumius Albinus. This coin celebrates Caesar’s victories in the Gallic wars. Decimus was beloved by Caesar and very ably served as a fleet commander in the Gallic wars, as well as the civil war against Pompey. However, he later became a leading conspirator with his distant cousin, M. Junius Brutus, and Cassius in the assassination of Caesar.]
Ken W2
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Hadrse51-2.jpg
Hadrian, RIC 859, Sestertius of AD 134-138Æ Sestertius (23,65g, Ø33mm, 12h). Rome mint. Struck AD 134-138.
Obv.: HADRIANVS AVG COS III P P, draped bare-headed bust left.
Rev.: MAVRETANIA around, S C in field, Mauretania, in short tunic, standing in front of a horse pacing left, holding it by the reins and holding a javelin pointing downwards in left hand.
RIC 859 (S); BMCRE 1763; Cohen 957; Strack 721
Ex Gorny & Mosch Auction 176, lot 2287 (march 2009).

Mauretania (modern Morocco and NW Algeria) was home to the Numidians or Mauri (the "Moors"), the ancestors of today's Berber people. Since the annexation of Mauretania by Claudius in AD 44, light cavalry (equites Maurorum or Numidarum) were recruited into the regular Auxilia. These dreaded Mauri horsemen had been involved in many Roman wars, and from the Second Punic War until the 3rd century AD, the bulk of Rome's light cavalry (apart from mounted archers from Syria) consisted of Mauri horsemen. On Trajan's Column, they are depicted with long hair in dreadlocks, riding small horses bare-back and unbridled, with a simple braided rope round their mount's neck for control. They wear no body or head armour, carrying only a small, round leather shield. Their weaponry consisted of several short javelins. Numidian cavalry would harass the enemy by hit-and-run attacks, riding up and loosing volleys of javelins, then scattering faster than any opposing cavalry could pursue.
1 commentsCharles S
Italy- Rome- The honoury column of Trajan.jpg
Italy- Rome- The honory column of TrajanThe Trajan's Column -
This elegant marble column was inaugurated by Trajan in AD 113, and celebrates his two campaigns in Dacia (Romania) in AD 101-3 and AD 107-8. The column, base and pedestal are 40 m (131 ft.) tall - precisely the same height as the spur of the Quirinal hill which was excavated to make room for Trajan's Forum.
The Trajan Column
The Trajan Column is constructed of giant marble blocks and a spiral staircase leading to the top. The base, excavated inside to re-excavate the tomb, was sculpted with panels of stacked Dacian arms.
A long embellishment goes around the column shaft like a roll of papyrus, leaving the fluting under the Doric capital visible.
The embellishment narrates two Dacian wars, representing the enemy with pride and humanity.
There were 2,500 figures sculpted in similar but various poses to avoid repetitiveness.
The column reaches in height to the top according to correct optics.

A- Hollowness in the Column: The Trajan column is a hollow shaft made of marble. In the area of the Basilica Ulpia, a gray granite fragment is visible with an interesting wavy border.
This was probably from one of the temple columns of 50 feet in height (around 15 meters).
It was probably impossible to extract such monolithic blocks from the mines, so the column was probably constructed by stacking hollow blocks, using these wavy borders to hide the joined areas and reinforce the column's structure.


Spiralling up the column are minutely detailed scenes from the campaigns, beginning whit the Romans preparing for war and ending with the Dacians being ousted from their homeland. The column is pierced with small windows to illuminate its internal spiral staircase (closed to the public). If you wish to see the reliefs in detail there is a complete set of casts in the Museo della Civiltà Romana at EUR. When Trajan died in AD 117 his ashes, along with those of his wife Plotina, were placed in a golden urn in the column's hollow base.

The column's survival was largely thanks to the intervention of Pope Gregory the Great (reigned 590-604). He was so moved by a relief showing Trajan helping a woman whose son had been killed that he begged God to release the emperor's soul from hell. God duly appeared to the pope to say that Trajan had been rescued, but asked him not to pray for the souls of any more pagans. According to legend, when Trajan's ashes were exhumed his skull and tongue were not only intact, but his tongue told of his release from hell.

The land around the column was then declared sacred and the column itself was spared. The statue of Trajan remained on top of the column until 1587, when it was replaced with one of St Peter.
Peter Wissing
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Jewish War year 2 bronze prutahBronze prutah (3.3 g - 18.8 mm), Jerusalem mint, year 2 of the Jewish War (67/8 CE).

"Precise wording in the legends and selection of the images on the coins of the Jewish wars suggests that the leaders had a clear understanding of using coins for political communication.
The slogans on the lower value coins, used daily in the markets, differed in tone. Huge numbers of bronze prutot were dated to the second and third years of the war, and each carried the words, “[for the] freedom of Zion.” These are perhaps the earliest recorded Zionistic slogans.
Each “phrase akin to a slogan” represented a rallying cry for the Jews. For years, the Romans had effectively used their coins to carry political messages; now the Jews did likewise for the first time to communicate their message of hope for a free Jerusalem and a free people. Simon bar Giora's party most likely minted the bronze coins, whose slogans represent a more radical ideology than the silver coins (whose legends were more generic).
The paleo-Hebrew inscriptions are remarkable for their form as well as their content. This script was essentially discontinued several hundred years earlier… even the script selection was part of the effort of the Jewish leaders to make a statement about themselves and their kingdom. It would be used, even if few could read it.
However, lack of literacy need not reduce the efficacy of messages or their transmission via coins. Considering the strong Jewish oral traditions, it is likely that the coins provoked patriotic discussion among the rebels. One can imagine a Jewish rebel passing along a coin during a transaction: “Look, it is written in the language used by King David, do you know what it says? ‘For the freedom of Zion.’” Now the coin and the verbal legend, playing on tales of the glorious, distant past, could pass from hand to hand into every corner of Judaea where the rebels carried on their lives."

- Hendin, D. (2012). Jewish Coinage of the Two Wars, Aims And Meaning. Judaea and Rome in Coins
65 BCE – 135 CE
1 commentsYoel S
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Julius Caesar (64-44 BC)AR Denarius
18.06 mm 3.52 gr.
Obv: No legend, elephant walking right trampling snake, CAESAR in exergue
Rev: No legend, priestly implements— simpulum, aspergillum, axe, and apex
Military mint traveling with Caesar (49-48 BC)
RSC I 49; Sear HCRI 9; Sydenham 1006

[There are three theories about the symbolism of the obverse devices of this issue, each with some appeal and each with flaws. In summary: 1) good defeating evil, with the elephant being good and the snake evil. While the elephant logically can be equated with power, there apparently is no basis in Roman culture for equating the elephant to good, and the snake was a traditional a symbol of good heath, not evil. 2) a reminder of Caesar's victories in the Gallic wars, with the elephant as Caesar trampling a Gallic carnyx. Maybe, but that sure doesn't look like a carnyx, while snakes both before and after this issue were commonly engraved as a line of dots. Moreover, why would Caesar need to remind anyone of the Gallic victories which had just concluded in 50 BC ? 3) the elephant symbolizes Pompey (based on the debacle occurring when he attempted to ride elephants into Rome in triumph and they got stuck) as a threat to Roman welfare, with the snake representing such welfare. The view that the elephant represents Rome's (from Caesar's perspective) enemies is strenghthed somewhat by recalling that the elephant was frequently seen on coins with which the Metelli were associated and it was Metellus Scipio who sponsored the Senate's action to declare Caesar an enemy of the state. Thus, perhaps the elephant represents Pompey and the Metelli, and the elitist optimates more generally. But, still, one has to question whether it makes sense that the dominant feature on the coin-- the elephant-- would be used to symbolize your enemies. Nevertheless I lean to this last theory, but considering both the obverse and reverse features. At nearly the precise time of the issue of this coin THE thing Caesar needed Roman society, and perhaps more importantly his legions, to see his way, was that there was good cause for him crossing the Rubicon at the head of an army and plunging the country into civil war. Thus, perhaps the coin symbolizes Caesar as pontifex maximus standing together with the Roman populace defending against the elitist thugs of Pompey and the Metelli and their vision for Rome.]
1 commentsKen W2
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L. Manlius Torquatus and L. Cornelius SullaL. Manlius Torquatus and L. Cornelius Sulla (82 BC). AR denarius 3.99 g. Military military mint with Sulla.
O: Helmeted bust of Roma right, with peaked visor, cruciform earring and necklace, hair in three locks; L MANLI before; PRO•Q behind
R: Sulla, togate, driving triumphal quadriga right, holding branch and reins; above, Victory flying left crowning Sulla with laurel wreath; L•SVLLA•IM in exergue. - Crawford 367/5. Sydenham 757. Manlia 4.
Fine style, light golden toning.

As consul for the year 88 BC, Sulla was awarded the coveted assignment of suppressing the revolt of Mithradates VI of Pontus, but political maneuvers resulted in this assignment being transferred to Marius. In response, Sulla turned his army on Rome, captured it, and reclaimed his command against Mithradates. His prosecution of the first Mithradatic War was successful, but he spared the Pontic king for personal gain. In 83 BC, Sulla returned to Italy as an outlaw, but he was able to win the support of many of the leading Romans. Within a year, he fought his way to Rome, where he was elected dictator. It was during this campaign to Rome that this denarius was struck. The obverse type represents Sulla's claim to be acting in Rome's best interest. The reverse shows Sulla enjoying the highest honor to which a Roman could aspire: the celebration of a triumph at Rome.

We learn from Plutarch that L. Manlius Torquatus was one of Sulla’s generals. This type was struck during Sulla’s political campaign to be elected dictator, following his return to Rome after his victory against Mithridates. Prior to the Mithridatic Wars, L. Manlius Torquatus had been Sulla’s quaestor - a post he had resigned to assume his military role; hence on this issue he is proquaestor.
1 commentsNemonater
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LT 4717var, Gaul, Senones, potinSenones tribe (near Sens, Bourgogne, France)
Circa 100-50 BC

Cast potin, 2.98 g, 19 mm diameter, die axis 8h

O/ head of an Indian warrior right, six locks of hair
R/ horse galopping left, one bullet below and one on the left, one bullet at the end of the horse's tail

This coin is supposed to have been struck during Gallic wars, when Caesar was conquering Gaul. It is maybe the most common gallic coin.
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LT 7396, Gaul, Senones, potinSenones tribe (near Sens, Bourgogne, France)
Circa 100-50 BC

Cast potin, 3.12 g, 18 mm diameter, die axis 8h

O/ helmeted head left
R/ stylized horse left, with bullets

This coin is supposed to have been struck during Gallic wars, when Caesar was conquering Gaul.
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LT 8124, Gaul, Remi, potinRemi tribe (near Reims, northeast of France)
Circa 100-50 BC

Cast potin, 4.66 g, 20 mm diameter, die axis 9h

O/ warrior with plait running right, holding torc and spear
R/ beast standing right, with mouth open; object in shape of fibula above; serpent (?) below

This coin is supposed to have been struck during Gallic wars, when Caesar was conquering Gaul.
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LT 9078, Gaul, Leuci, potinLeuci tribe (in Lorraine, northeast of France)
Circa 75-50 BC

Cast potin, 3.16 g, 19 mm diameter, die axis 3h

O/ head of an Indian warrior left, 3 locks of hair
R/ boar standing left with a symbol below

This coin is supposed to have been struck during Gallic wars, when Caesar was conquering Gaul.
Legionair.jpg
Miles Legio X, 58 - 57 B.C. (Gallic Wars)Miles or Miles Gregarius was the Roman army rank for the basic private level foot soldier.

Legio X Equestris was one of the four legions used by Julius Caesar in 58 B.C. for his invasion of Gaul. In the Gallic wars, X Equestris played an important role on Caesar's military success, fighting under Caesar in virtually every battle. For this reason the Xth is sometimes said to be his favorite. Legio X saved the day in the battle against the Nervians in 57 BC. Together with the IXth, the Xth defeated the Atrebates, moved against the Belgians on the other side of the river and captured the enemy camp. From that position, the Xth could see how desperate the situation was for the XII Victrix as well as the VIIth. So, it quickly charged downhill, crossed the river, and attacked the Nervii from the rear, trapping them so that there was little hope of survival.

In Caesar's campaigns Legio X was present in the battle against the Nervians, the invasions of Britain, and the siege of Gergovia. They remained faithful to Caesar in the civil war against Pompey, being present in the battles of Pharsalus (49 BC) and Munda (45 BC). In 45 BC Caesar disbanded the legion, giving the veterans farmlands near Narbonne. During the civil war that followed Caesar's assassination, Legio X was reconstituted by Lepidus (winter 44/43), and fought for the triumvirs until the final Battle of Philippi.

The Xth later followed Mark Antony in Armenia, during his Parthian campaign. During Antony's civil war, the legion fought for Mark Antony until the defeat in the Battle of Actium, after which the legion moved into Octavian's army. The veterans settled in Patras. When the legion rebelled under Augustus, it was disbanded, stripped of its Equestris title, and, being populated with soldiers from other legions, renamed X Gemina. (Source: wikipedia)

Scale of this model: 75mm (1/24)
1 commentsRomaVictor
Aspendos.jpg
Pamphylia, Aspendos (Circa 380-325 BC)AR Stater

24 mm, 11.08 g

Obv: Two wrestlers grappling. Control: KI.

Rev: EΣTFEΔIIYΣ.
Slinger in throwing stance right. Triskeles right in field; countermark.


SNG France 104; SNG von Aulock 4557.

Aspendos was an ancient city in Pamphylia, Asia Minor, located about 40 km east of the modern city of Antalya, Turkey. It was situated on the Eurymedon River about 16 km inland from the Mediterranean Sea; it shared a border with, and was hostile to, Side. The wide range of its coinage throughout the ancient world indicates that, in the 5th century BC, Aspendos had become the most important city in Pamphylia. At that time, according to Thucydides, the Eurymedon River was navigable as far as Aspendos, and the city derived great wealth from a trade in salt, oil and wool.

There are two stories associated with Aspendos that I found interesting. In 389 BC Thrasybulus of Athens, in an effort to regain some of the prestige that city had lost in the Peloponnesian Wars, anchored off the coast of Aspendos in an effort to secure its surrender. Hoping to avoid a new war, the people of Aspendos collected money among themselves and gave it to the commander, entreating him to retreat without causing any damage. Even though he took the money, he had his men trample all the crops in the fields. Enraged, the Aspendians stabbed and killed Thrasybulus in his tent.

Many years later when Alexander the Great marched into Aspendos in 333 BC after capturing Perge, the citizens sent envoys asking him not to garrison soldiers there. He agreed, provided he would be given the taxes and horses that they had formerly paid as tribute to the Persian king. After reaching this agreement Alexander went to Side, leaving a garrison there on the city's surrender. Going back through Sillyon, he learned that the Aspendians had failed to ratify the agreement their envoys had proposed and were preparing to defend themselves. Alexander marched to the city immediately. When they saw Alexander returning with his troops, the Aspendians, who had retreated to their acropolis, again sent envoys to sue for peace. This time, however, they had to agree to very harsh terms; a Macedonian garrison would remain in the city and 100 gold talents as well as 4,000 horses would be given in tax annually.
Nathan P
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Persia, Achaemenid Empire. Darios I to Xerxes I. (Circa 505-480 BC) AR Siglos

14 mm, 5.38 g

Lydo-Milesian standard. Sardes mint.

Obverse: Persian king or hero, wearing kidaris and kandys, quiver over shoulder, in kneeling-running stance right, drawing bow

Reverse: Incuse punch

Carradice Type II (pl. XI, 12); Meadows, Administration 320; BMC Arabia pl. XXVII, 23; Sunrise 21.

From the Baldwin Maull Collection, purchased 1950s-early 1960s.

The Persians eventual adoption of coinage was related to their conquests of Lydia and then to their conflicts with the Greek city states in the sixth through fourth centuries BC. During these wars, the Persians employed Greek mercenaries, who were accustomed to receiving payment in coinage.

The Persians issued silver sigloi and gold darics (20:1 value) with only a few basic designs. The type of siglos above (Type II), with the full-length king drawing a bow, is attributed to the period 510-480 BC and the third Persian King after Cyrus the Great, Darius I the Great, who is thought to be the human figure represented on the coin.

In general it seems that the circulation patterns of darics and sigloi were fundamentally different – so far there is no single known hoard in which the two types of coins have occurred together. Darics circulated widely and were likely used for the payment of governmental, military (1 per month for the average soldier) and diplomatic expenses. Moreover, once they entered circulation, they would have been readily accepted as bullion anywhere. As the Greeks themselves hardly struck any gold, the daric was almost free of competition on the coin market in its time.

In contrast, hoards of sigloi have been found almost exclusively in the westernmost Persian territories — the central, coastal regions of modern Turkey. From the beginning, sigloi were primarily used for local needs. In international trade the small, relatively unattractive siglos hardly had a chance against the superior Greek competitors, and even the Greek mercenaries serving in Persian service increasingly refused to accept it.

The Persian’s primary mint was certainly Sardes (the mint of the former Lydian kings as well), the seat of the Achaemenid administration for the whole of Asia Minor. As the leading administrative center, Sardes must also have been the collection point for the annual tribute payments from the provinces of Asia Minor, thus ensuring a sufficient supply of precious metals for mint production there.
1 commentsNathan P
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Philip Philadelphos Silver TetradrachmPhilip Philadelphos circa 93 - 83 BC
Silver tetradrachm 15.8 gram
Obverse: Bust Right
Reverse: Zeus on throne Left _15000
SNGIs 2805 Seleukid Kingdom, Philip I Philadelphos AR Tetradrachm. Antioch mint, struck circa 89-83 BC. Diademed head right / BASILEWS FILIPPOU EPIFANOUS FILADELFOU, Zeus seated left, holding Nike in right hand, lotus-tipped scepter in left; monogram below throne, N in exergue; all within wreath. SMA 447, Houghton 394v.

Philip I was a son of Antiochus VIII, and the twin brother of the more dominant Antiochus XI
with whom he initially collaborated in his war against the son of Antiochus Cyzicenus. The twins
expelled Antiochus X from Antioch for a short while in 93. However Antiochus XI ruled briefly
in the capital. Antiochus X returned to defeat them in a battle that cost Antiochus XI his life.
Philip escaped to Cilicia to organize war again with one of his other brothers , Demetrius III.
Around 88 BC Philip was briefly the uncontested sovereign of northern Syria. But the cival war
continued, and on the death of Philip I in 84/3 the inhibitants of Antioch sick of civil wars,
appealed to Tigranes II of Armenia te relieve them of their Seleucid oppressors and to rule them
himself. Tigranes acceded. Philip left one minor son, the future Philip II.
Antonivs Protti
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Rhodes, Caria. (Circa 305-275 BC)AR Didrachm

18 mm, 6.41 g

Obverse: Helios head in three-quarter view on the right.

Reverse: POΔΙΟΝ (RODION) above and Ε-Υ to left and right of rose with bud to right; in left field, bunch of grapes.

SNG Keckman 452; R. Ashton in: Money and Its Uses in the Ancient Greek World (Oxford 2001), p. 104, 158; H. Troxell, The Norman Davis Collection, ANS 1969, #228.

This coin was minted either during or in the years following one of the most notable sieges of antiquity, when, in the midst of the Successor Wars, Demetrius Poliorcetes, son of Antigonus I, besieged Rhodes in an attempt to make it abandon its neutrality and close relationship with Ptolemy I.

The citizens of Rhodes were successful in resisting Demetrius; after one year he abandoned the siege and signed a peace agreement (304 BC) which Demetrius presented as a victory because Rhodes agreed to remain neutral in his war with Ptolemy (Egypt).

Several years later the Helepolis (Demetrius' famed siege tower), which had been abandoned, had its metal plating melted down and - along with the money from selling the remains of the siege engines and equipment left behind by Demetrius - was used to erect a statue of their sun god, Helios, now known as the Colossus of Rhodes, to commemorate their heroic resistance.
1 commentsNathan P
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RIC 0590 VespasianÆ As, 9.44g
Rome mint, 73 AD
Obv: IMP CAES VESP AVG P M T P COS IIII CENS; Head of Vespasian, laureate, l.
Rev: PAX AVGVST; S C in field; Pax stg. l., leaning on column, with caduceus and branch
RIC 590 (C). BMC 668. BNC 656.
Acquired from CGB.fr, September 2020.

In 73 Vespasian and Titus Caesar held a joint censorship which was duly recorded on the coinage. This As with the slightly less common left facing portrait is from the very first bronze issue recording the censorship. After the recently concluded Judaean and Civil wars, Pax in her various guises was a major theme for Vespasian's coinage. The Pax leaning on a column type is likely based on a cult image while the legend 'PAX AVGVST' advertises the emperor as peacemaker.

Nice eye-appeal.
1 commentsDavid Atherton
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RIC 0658Domitian (81-96). AR Denarius, 88-89.
( 19.00 mm. 3.39 g.)
Obv. Head right, laureate; IMP CAES DOMITIANVS AVG GERM P M TR P VIII
Rev. Minerva standing right on rostral column, holding spear and shield; at feet, owl; IMP XVII COS XIIII CENS PP P
RIC 658. Lightly toned.
EX: Artemide Aste E-Live Auction 17, March 27, 2021 Lot 380

This unassuming denarius is quite a rarity in 2 regards. First, as an individual coin type this particular coin is extremely hard to find. Secondly, the detail that makes this coin rare is a rare occurrence for the denarii of Domitian. So, if you went looking for D658 you would not find many documented. As to why it is rare, you need look no further than the obverse legend. Note the use of DOMITIANVS instead of the common DOMIT found on the vast majority of Domitian denarii. Legend variations on the Minerva denarii for Domitian are very rare. Another one that comes to mind is GERMAN instead of GERM. Of course, there are a few others that are used instead of GERM but that is a topic for another post.

Many consider the Minerva denarii to be quite dull or even excruciatingly boring. However, if you look carefully there is enough variation to make things interesting. The problem is sifting through Minerva after Minerva looking for the exceptions. I like spending my time this way but others may be forgiven for not feeling the same. As a result, the variations are often overlooked by sellers and collectors alike. That is okay by me since it means I get to find some of these gems, but there really should be more collectors of these interesting coins. It is easy I suppose to become indifferent to all the intricacies of the multiple titles that Domitian held, but these titles are not some random letter and number combinations. Instead, they refer to life and death struggles, forgotten wars, and past triumphs. All of these involved humans who were born lived and died almost 2000 years ago. However dim that past may now seem, we share their humanity.
6 commentsorfew
V726.jpg
RIC 0726 VespasianÆ As, 10.24g
Rome mint, 74 AD
Obv: IMP CAESAR VESP AVG COS V CENS; Head of Vespasian, laureate, r.
Rev: PAX AVGVST; S C in field; Pax stg. l., leaning on column, with caduceus and branch
RIC 726 (C). BMC p. 161 *. BNC 718.
Acquired from NumisCorner, February 2022.

After the recently concluded Judaean and Civil wars, Pax in her various guises was a major theme for Vespasian's coinage. The Pax leaning on a column type is likely based on a cult image while the legend 'PAX AVGVST' advertises the emperor as peacemaker. This variant struck in 74 is fairly common but surprisingly missing from the BM.
David Atherton
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RIC 1542 VespasianAR Denarius, 2.81g
Antioch mint, 70 AD
Obv: IMP CAESAR VESPASIANVS AVG; Head of Vespasian, laureate, r.
Rev: VIRTVS AVGVST; Virtus stg. r., l. foot on prow with spear and parazonium
RIC 1542 (R2). BMC 499. RSC 640. RPC 1916 (5 spec.). BNC 315.
Ex G&N, eBay, 2 May 2011.

Minted at Antioch in 70 AD, this early eastern type of Vespasian is one of only two times that i know of that Virtus appears on Flavian denarii, the other type being Vespasian RIC 1379 a unique coin. Virtus here symbolizes the military prowess of the emperor on both land and sea. The type was normally popular during Roman Civil Wars, so it is not at all surprising that Vespasian issued it coming out of one.

The coin is scratched and the flan is ragged and uneven but the high profile portrait remains showing a unique Antiochene style.

3 commentsDavid Atherton
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Roman Civil Wars, Revolt of Galba, Governor of SpainSilver denarius, Tarraco(?) mint, Apr - Jun 68 A.D.
O: BON EVENT, young female head (Bonus Eventus) right, fillet around forehead.
R: ROM RENASC, Roma standing right in military garb, Victory on globe in right hand, eagle-tipped scepter over left shoulder in left, implying the restoration of the Republic.
- RIC I 9 (R4), RSC II 396, BMCRE I 9, SRCV I 2072.

Galba lived in Tarraco for eight years. This coin was issued by Galba as governor of Spain in revolt against Nero. The obverse is copied from Republican denarii struck in 62 B.C. by the moneyer L. Scribonius Libo.
2 commentsNemonater
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RRC340/1 (L. Calpurnius Piso Frugi)Obv. Laureate head of Apollo right, control number XXXII behind,; no mark of value;
Rev. L. PISO FRVGI below horseman galloping right, holding palm, control number XXXXII above, monogram of beneath legend
Rome, 90 B.C.
17 mm, 3.89 gr.
References: RRC340/1, Sear 235/1, SC Calpurnia 12

L. Calpurnius Piso Frugi was the grandson of the consul of 133 B.C., and the father of a moneyer of the same name. He rose to become praetor in 74 B.C., together with Verres.

It has been assumed that the rider, together with the head of Apollo on the obverse, refers to the Ludi Apollinares, created by the praetor L. Calpurnius Piso in 212 B.C. This, at least, is Livy’s suggestion: “The Games of Apollo had been exhibited the previous year, and when the question of their repetition the next year was moved by the praetor Calpurnius, the Senate passed a decree that they should be observed for all time (...) such is the origin of the Apollinarian Games, which were instituted for the cause of victory and not, as it is generally thought, in the interest of public health” (Livy, Per. 25.3). The ‘public health’ issue mentioned by Livy may have been a plague in 208 B.C.; Apollo as a healer-god would have been a natural choice to appeal to. The date of the creation of the games falls into the Punic Wars, and may have served as a distraction from the war. The Ludi started on July 13th and lasted 9 days.

The largest issue of coinage known from the Republic, the denarii of Piso come in over 300 varieties. In 91. B.C. the Italian allies rebelled against Rome, forming a separate and independent nation. The massive issue of coinage minted by L. Calpurnius was required to pay Rome’s soldiers, as she was suddenly confronted by the uprising of her allies. In 90 B.C., with L. Iulius Caesar and P. Rutilius Lupus as consuls, the war remained undecided. Pompeius Strabo managed to capture Asculum, but Caepio was defeated, and Rutilius lost a battle and his life at the river Liris, attempting to attack the Marsi with an untrained army (Appian, B. Civ. 43). By 88 B.C., the war was over, and only the Samnites continued to offer a token resistance. Many of the allies had however acquired Roman citizenship.
Syltorian
TitusTramplingEnemy.jpg
TITUS, as CaesarTITUS, as Caesar. 69-79 AD. Rome Mint AE Sestertius (36mm, 26.62 g). Struck 72 AD. O: Laureate head right, T CAES VESPASIAN IMP PON TR POT COS II R: Titus in military dress, cloak flying behind him, his horse rearing as he attacks prostrate Jew who is armed with sword and shield. SC in exergue. RIC 430, Hendin 1524, Ex Harry N. Sneh Collection Gemini Auction X, ex Goldberg 41, part of lot 2841 (Alan Levin Collection)

It is likely this coin refers to a battle recorded in Josephus Wars Book V Chapter 2, where Titus was ambushed by Jews who “leaped out suddenly at the towers called the "Women's Towers," through that gate which was over against the monuments of queen Helena.”

Cut off from his men, the account goes on, “So he perceived that his preservation must be wholly owing to his own courage, and turned his horse about, and cried out aloud to those that were about him to follow him, and ran with violence into the midst of his enemies, in order to force his way through them to his own men. And hence we may principally learn, that both the success of wars, and the dangers that kings are in, are under the providence of God; for while such a number of darts were thrown at Titus, when he had neither his head-piece on, nor his breastplate, (for, as I told you, he went out not to fight, but to view the city,) none of them touched his body, but went aside without hurting him; as if all of them missed him on purpose, and only made a noise as they passed by him. So he diverted those perpetually with his sword that came on his side, and overturned many of those that directly met him, and made his horse ride over those that were overthrown.
4 commentsNemonater
Shapur2ARDirhemGobl1a_1.jpg
PergaAthenaOwl.jpg
[2400a] Pergamon, Mysia: AE14, ca. 300 BCMYSIA, PERGAMON, Æ14, ca. 300 BC. BMC 15, SGC 3965. 2.0 gm. VF/aVF; Pergamon mint. Obverse: Head of Athena right, in close fitting crested helmet; Reverse; ATHENAS - NIKHFOPOY either side of owl standing, facing, wings closed; all within olive-wreath. Obverse device a clean strike of a lovely Athena. Ex Inclinatiorama.

The city of ancient Pergamon (or Pergamum, today's Bergama) was created by the newly-founded royal dynasty in the mid-third century BCE. It became one of the classic late-Hellenistic cities, on a dramatically steep site, with imaginatiave solutions to the urban design problems created by the site, wonderfully embellished by the generous attention of its royal (and other) patrons. The site divides into two main sections, the steep upper town and the flat lower town. Though today's Bergama is entirely in the lower areas, a number of important remains have survived even there: the Asklepieion, one of the major healing centres of antiqity, the Red Hall (Serapeum), the stadium, a Roman Bridge and tunnel. But it is the upper town that captures the imagination, with its extensive remains, innovations, and drama.
http://www.chass.utoronto.ca/~prchrdsn/pergamon.htm

The Attalids, the descendants of Attalus, the father of Philetaerus who came to power in 282 BC, were among the most loyal supporters of Rome among the Hellenistic successor states. Under Attalus I, they allied with Rome against Philip V of Macedon, during the first and second Macedonian Wars, and again under Eumenes II, against Perseus of Macedon, during the Third Macedonian War. For support against the Seleucids, the Attalids were rewarded with all the former Seleucid domains in Asia Minor.

The Attalids ruled with intelligence and generosity. Many documents survive showing how the Attalids would support the growth of towns through sending in skilled artisans and by remitting taxes. They allowed the Greek cities in their domains to maintain nominal independence. They sent gifts to Greek cultural sites like Delphi, Delos, and Athens. They defeated the invading Celts. They remodeled the Acropolis of Pergamum after the Acropolis in Athens. When Attalus III died without an heir in 133 BC he bequeathed Pergamon to Rome, in order to prevent a civil war.

The Great Altar of Pergamon is in the Pergamon Museum, Berlin. The base of this altar remains on the upper part of the Acropolis. Other notable structures still in existence on the upper part of the Acropolis include: a Hellenistic theater with a seating capacity of 10,000; the Sanctuary of Trajan (also known as the Trajaneum); the Sancturay of Athena; the Library; royal palaces; the Heroön; the Temple of Dionysus; the Upper Agora; and the Roman baths complex. Pergamon's library on the Acropolis is the second best in the ancient Greek civilisation (the ancient Library of Pergamum), after that of Alexandria. When the Ptolemies stopped exporting papyrus, partly because of competitors and partly because of shortages, the Pergamenes invented a new substance to use in codices, called pergaminus or parchment after the city. This was made of fine calf skin, a predecessor of vellum. The lower part of the Acropolis has the following structures: the Upper Gymnasium, the Middle Gymnasium, the Lower Gymnasium, the Temple of Demeter, the Sanctuary of Hera, the House of Attalus, the Lower Agora and the Gate of Eumenes.

Three km south of the Acropolis was the Sanctuary of Asclepius (also known as the Asclepeion), the god of healing. In this place people with health problems could bath in the water of the sacred spring, and in the patients' dreams Asklepios would appear in a vision to tell them how to cure their illness. Archeology has found lots of gifts and dedications that people would make afterwards, such as small terracotta body parts, no doubt representing what had been healed. Notable extant structures in the Asclepeion include the Roman theater, the North Stoa, the South Stoa, the Temple of Asclepius, a circular treatment center (sometimes known as the Temple of Telesphorus), a healing spring, an underground passageway, a library, the Via Tecta (or the Sacred Way, which is a colonnaded street leading to the sanctuary) and a propylon.

Pergamon's other notable structure is the Serapis Temple (Serapeum) which was later transformed into the Red Basilica complex (or Kızıl Avlu in Turkish), about 1 km south of the Acropolis. It consists of a main building and two round towers. In the first century AD, the Christian Church at Pergamon inside the main building of the Red Basilica was one of the Seven Churches to which the Book of Revelation was addressed (Revelation 1:12, ESV).
http://en.wikipedia.org/wiki/Pergamon

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
AttalosISNGvanAulock1358.jpg
[2402] Kingdom of Pergamon, Attalos I AR Tetradrachm. 241-197 BC.Attalos I, AR Tetradrachm. SNG von Aulock 1358. 28mm - 16.8 grams. aVF. Obverse: Laureate & diademed head of Philetairos right; Reverse: FILETAIROU, Athena enthroned left, holding wreath in right hand, left elbow resting on shield set on ground behind, spear below; grape bunch to outer left, A to inner left, bow to outer right. Ex Nemesis.

Attalus I

Attalus I (in Greek Attalos) Soter (Greek: "Savior"; 269 BC – 197 BC) ruled Pergamon, a Greek polis in what is now Turkey, first as dynast, later as king, from 241 BC to 197 BC. He was the second cousin (some say the grand-nephew) and the adoptive son of Eumenes I, whom he succeeded, and was the first of the Attalid dynasty to assume the title of king in 238 BC. He was the son of Attalus (in Greek Attalos) and wife Antiochis, Princess of Syria.

Attalus won an important victory over the Galatians, newly arrived Celtic tribes from Thrace, who had been, for more than a generation, plundering and exacting tribute throughout most of Asia Minor without any serious check. This victory, celebrated by the triumphal monument at Pergamon, famous for its Dying Gaul, and the liberation from the Gallic "terror" which it represented, earned for Attalus the name of "Soter", and the title of "king."

A courageous and capable general and loyal ally of Rome, he played a significant role in the first and second Macedonian Wars, waged against Philip V of Macedon. He conducted numerous naval operations, harassing Macedonian interests throughout the Aegean, winning honors, collecting spoils, and gaining for Pergamon possession of the Greek islands of Aegina during the first war, and Andros during the second, twice narrowly escaping capture at the hands of Philip.

He died in 197 BC, shortly before the end of the second war, at the age of 72, having suffered an apparent stroke while addressing a Boeotian war council some months before. He enjoyed a famously happy domestic life, shared with his wife and four sons. He was succeeded as king by his son Eumenes II.

From Wikipedia, the free encyclopedia: http://en.wikipedia.org/wiki/Attalus_I

Edited by J. P. Fitzgerald, Jr.






Cleisthenes
PergamomAE17_SCGVII_3962var.jpg
[2420] Pergamon, Mysia,c. 200 - 133 B.C.Bronze AE 17, SGCV II 3962 var; BMC Mysia p. 133, 202, VF, weight 3.600 g, maximum diameter 16.5 mm, die axis 0o, Pergamon mint, c. 200 - 133 B.C.; Obverse: head Athena right wearing crested helmet with star, hair in curls down neck; Reverse: AQH-NAS / NIKHFOROU, owl standing facing on palm frond, wings spread, AP and MH monograms at sides. Ex FORVM.

The city of ancient Pergamon (or Pergamum, today's Bergama) was created by the newly-founded royal dynasty in the mid-third century BCE. It became one of the classic late-Hellenistic cities, on a dramatically steep site, with imaginatiave solutions to the urban design problems created by the site, wonderfully embellished by the generous attention of its royal (and other) patrons. The site divides into two main sections, the steep upper town and the flat lower town. Though today's Bergama is entirely in the lower areas, a number of important remains have survived even there: the Asklepieion, one of the major healing centres of antiqity, the Red Hall (Serapeum), the stadium, a Roman Bridge and tunnel. But it is the upper town that captures the imagination, with its extensive remains, innovations, and drama.
http://www.chass.utoronto.ca/~prchrdsn/pergamon.htm

The Attalids, the descendants of Attalus, the father of Philetaerus who came to power in 282 BC, were among the most loyal supporters of Rome among the Hellenistic successor states. Under Attalus I, they allied with Rome against Philip V of Macedon, during the first and second Macedonian Wars, and again under Eumenes II, against Perseus of Macedon, during the Third Macedonian War. For support against the Seleucids, the Attalids were rewarded with all the former Seleucid domains in Asia Minor.

The Attalids ruled with intelligence and generosity. Many documents survive showing how the Attalids would support the growth of towns through sending in skilled artisans and by remitting taxes. They allowed the Greek cities in their domains to maintain nominal independence. They sent gifts to Greek cultural sites like Delphi, Delos, and Athens. They defeated the invading Celts. They remodeled the Acropolis of Pergamum after the Acropolis in Athens. When Attalus III died without an heir in 133 BC he bequeathed Pergamon to Rome, in order to prevent a civil war.

The Temple of Athena:

Built in the 3rd century B.C.E., this is the oldest cult center of the city. The Doric order building was constructed on a peripteral plan with six columns on the facade and ten on the long sides. The krepis (the basement of the Temple) is formed by two steps and measures 41.7 x 71.4 ft. (12.72 x 21.77 m). The naos or cella (the inner sanctum) is divided in two and was dedicated to Goddess Athena but also to God Zeus.
Present state: Only some of the stepped foundations and the tunnel to the theater have survived.
http://www.goddess-athena.org/Museum/Temples/Pergamon.htm

Edited by J. P. Fitzgerald, Jr.

Cleisthenes
AntoninusPiusAequitasSear4053.jpg
[904a] Antoninus Pius, August 138 - 7 March 161 A.D.Antoninus Pius, AD 138 to 161. Silver denarius. Sear-4053; gVF; Rome;16.4 x 17.9 mm, 3.61 g; issue of AD 138; Obverse : Head of Antoninus Pius right, with IMP T AEL CAES HADRI ANTONINVS around; Reverse : Aequitas standing left, holding scales and a cornucopiae, with AVG PIVS P M TR P COS DES II around. This is an interesting part of the Antoninus Pius series, struck in the first year of his reign, using his adoptive name of Hadrianus, and with the reverse inscription a continuation from the obverse.


De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families

Antoninus Pius (A.D. 138-161)


Richard D. Weigel
Western Kentucky University

Introduction
The long reign of the emperor Antoninus Pius is often described as a period of peace and quiet before the storm which followed and plagued his successor, Marcus Aurelius. In addition to the relative peacefulness, this emperor set the tone for a low-keyed imperial administration which differed markedly from those of his two immediate predecessors, Trajan and Hadrian. Antoninus managed to govern the empire capably and yet with such a gentle hand that he earned the respect, acclaim, and love of his subjects.

Early Life
The future emperor was born T. Aurelius Fulvus Boionius Arrius Antoninus on September 19, A.D. 86 at Lanuvium, an old Latin city southeast of Rome. His father's family had originally migrated to Rome from Nemausus (Nîmes) in Narbonese Gaul, but his paternal grandfather, T. Aurelius Fulvus, had served twice as Roman consul and also as city prefect and his father, Aurelius Fulvus, also held the consulship. The future emperor's mother was Arria Fadilla and her father, Arrius Antoninus, had also been consul twice. Young Antoninus was raised at Lorium, on the via Aurelia, where he later built a palace.

Career Under Hadrian
Very little is known about Antoninus' life before he became emperor. The brief biography in the Scriptores Historiae Augustae credited to Julius Capitolinus refers to his services as quaestor, praetor, and consul and P. von Rohden's entry in Pauly-Wissowa dates his tenure of these offices to A.D. 112, 117, and 120 respectively. At some point between A.D. 110 and 115, Antoninus married Annia Galeria Faustina, the daughter of M. Annius Verus. Hadrian later appointed Antoninus as one of his consular administrators of Italy and between A.D. 130 and 135 Antoninus served as proconsul of Asia.
Antoninus had achieved a distinguished career under Hadrian. and could have retired from imperial service with great pride, but events in A.D. 138 changed Antoninus' future quite radically. Early in the year, the death of Aelius Verus, whom Hadrian had previously adopted and named Caesar, opened a new path. Hadrian met with the Senate and announced his decision to adopt Antoninus as his son and heir and to share both proconsular and tribunician power with him. After giving this offer careful thought, Antoninus accepted and agreed in return to adopt as his heirs his wife's nephew, M. Antoninus, the future Marcus Aurelius, and L. Verus, the son of Aelius Verus.

Imperial Reign
When Hadrian died in the following summer, Antoninus oversaw the conveyance of his body from Baiae to Rome for interment in the new imperial tomb (now Castel Sant' Angelo). To honor his adoptive father, Antoninus set up a magnificent shield, established a priesthood, and, against serious opposition in the Senate, requested and bargained for senatorial confirmation of Hadrian's deification. Antoninus' devotion to Hadrian's memory is one of the reasons cited for the Senate's bestowal upon the new emperor of the name "pius". After initially refusing the Senate's recognition of Antoninus as "pater patriae", the new emperor accepted the honor with thanks. He declined, however, the Senate's decree authorizing the renaming of the months of September and October after the new emperor and empress. The Senate did honor the new empress with the title of "Augusta". On her death only a few years later in A.D. 141, the Senate deified Faustina and voted her a temple and priestesses. In memory of his wife, Antoninus also instituted an alimentary program, similar to those of his immediate predecessors, which combined loans to Italian farmers with funds, generated by interest on those loans, set aside for the care of orphaned girls. On coins these orphans are designated as puellae Faustinianae.

Antoninus returned all of Italy's share of the aurum coronarium, the money raised in honor of his accession, and one-half of that contributed from the provinces. His economic policy in general was relatively conservative and avoided luxurious waste while supporting public works of practical application. His procurators were told to keep provincial tribute reasonable and they were held accountable for exceeding fixed bounds. The provinces in general prospered under his administration and the use of informers was ended. Julius Capitolinus summarizes the excellence of Antoninus' administration when he says: "With such care did he govern all peoples under him that he looked after all things and all men as if they were his own." In spite of his caution in raising imperial revenues, however, Antoninus provided regular gifts of money to the people and to the soldiers and produced spectacular public games with a great variety of animals on display. The emperor also used his own funds to distribute oil, grain, and wine free in a time of famine and helped relieve the devastation caused in Rome by fire, flood, and a collapse of stands in the Circus Maximus and by fires and earthquakes in the provinces.

Although the reigns of his two immediate predecessors, Trajan and Hadrian, had seen prolific building activity in Rome and throughout the empire, Antoninus chose to be less lavish in his public works projects. He felt an obligation to complete work begun or promised by Hadrian. Antoninus completed the Mausoleum of Hadrian along the Tiber and built the temples of the Divine Hadrian in the Campus Martius and of Faustina in the Forum. He also restored the oldest bridge in Rome, the Pons Sublicius, the Graecostadium, and the Colosseum. He may even have put some finishing touches on the Pantheon because Julius Capitolinus mentions restoration of a templum Agrippae, but the text may be corrupt and the temple of the Divine Augustus, the restoration of which is recorded on some of Antoninus' coins, may be the intended reference here. Outside Rome, Antoninus repaired several roads and renovated ports in Alexandria, Caieta, and Terracina, a bath at Ostia, an aqueduct at Antium, and the temples in his birthplace, Lanuvium.

Although some sources suggest that Antoninus went in person to Egypt and Syria to put down a revolt of peoples along the Red Sea, Julius Capitolinus says that Antoninus made his home in Rome where he could receive messages from all parts of the empire equally quickly . He also states that to avoid burdening the provinces with the expenses of housing an emperor and his associates Antoninus took expeditions out of Rome only to his estates in Campania. If correct, these actions marked a decided break with the visibility of his two predecessors in the provinces and recreated a more Rome- and Italy-centered empire. Wilhelm Weber commented on this policy: "As if, perhaps, in criticism of Hadrian's conception of his task, he sat like a beneficent spider at the centre of his web, power radiating steadily from him to the farthest bounds of the empire and as steadily returning to him again. For the last time in Imperial history the Emperor was wholly one with Rome and its centralization."

During his third consulship (A.D. 140-144), Antoninus issued a series of unusual coins and medallions which featured entirely new or modified religious/mythological images. Jocelyn Toynbee correctly pointed out that these types were issued to prepare for the celebration of Rome's nine hundredth birthday in A.D. 147/148 and she also discussed two images which represent the emperor's reaction against Hadrian's "cosmopolitanism" and his attempt to restore Rome and Italy to a superior position over the provinces. This unusual series, issued especially in bronze, commemorated Rome's connection to her distant roots from Trojans, Latins, and Sabines and honored gods who had protected the city in the past. Themes associated with Aeneas, Romulus, Numa Pompilius, and Augustus by implication tied in Antoninus as successor to these four model Roman leaders. Although the death of Faustina may have motivated Antoninus' display of public piety to some degree on these coins and medallions, the series also set the tone for the games and rituals of the birthday celebration in 147/148, renewed religious values, and restored Rome's proper relationship with protective gods who had brought the city past success both in war and in peace. Another series of coins, the "anonymous quadrantes", combines a portrait of a god or goddess on the obverse with a reverse symbol of an animal associated with the same deity. The absence of an imperial portrait or any inscription aside from the S.C. authorization of the Senate makes it especially difficult to date this series. However, the similarity of the Jupiter and Venus portraits to images of Antoninus and Faustina and other links to Antoninus' coin-types make it probable that several of these types were issued in Antoninus' reign, perhaps again in connection with Rome's birthday celebration in A.D. 147/148.

Although Antoninus' reign was generally peaceful, Capitolinus says that he fought wars, through legates, against the Britons, Moors, Germans, Dacians, and the Alans and suppressed revolts in Achaea, in Egypt, and among the Jews. The war in Britain was fought around A.D. 142 against the Brigantes and led to the construction of the Antonine Wall across the island as a second line of defense north of Hadrian's Wall. In foreign relations, the emperor's authority was respected among peoples bordering on the empire. Antoninus approved the appointment of kings for the Armenians, for the Lazi, and for the Quadi and he successfully prevented a Parthian attack on Armenia by sending the Parthian king a letter of warning.

Antoninus did continue his predecessor's interest in law and his imperial legislation is cited frequently in Justinian's Digest. Several lawyers served in the emperor's consilium and presumably advised him on legal matters. Antoninus' legislation included protections for slaves, freedmen, and for illegitimate children and further defined family and inheritance law, including consideration of a daughter's wishes in marriage arrangements.

In preparation for the succession, Antoninus' daughter Faustina married Marcus Aurelius in A.D. 145 and she soon became Augusta in place of her deceased mother. Marcus Aurelius was associated in imperial powers and he and L. Verus both held the consulship multiple times in preparation for their accession. Antoninus made sure that he would leave the Empire secure and in sound financial condition and his adopted sons inherited a large surplus (reportedly 675 million denarii) in the Treasury .

Antoninus Pius died in March of A.D. 161, after giving the appropriate imperial watchword which so typified his reign, "equanimity". He was soon afterward deified by the Senate. His adopted sons and successors, Marcus Aurelius and Lucius Verus, erected a column of red granite in his honor in the Campus Martius. The marble base for this column, which is preserved in the Vatican, includes a sculpted image of the apotheosis of Antoninus and Faustina. In his Meditations, Marcus Aurelius expressed his enduring love and respect for his adoptive father: "Do all things as a disciple of Antoninus. Think of his constancy in every act rationally undertaken, his invariable equability, his piety, his serenity of countenance, his sweetness of disposition, his contempt for the bubble of fame, and his zeal for getting a true grasp of affairs." In many ways Antoninus Pius was a model emperor who justifiably earned comparison with his own model, Numa Pompilius, and provided the Empire with a period of fortune, religious piety, and security perhaps unmatched in imperial annals.

Copyright (C) 1998, Richard D. Weigel.
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.



Cleisthenes
AntoPiusDenar.jpg
[904z] Antoninus Pius, August 138 - 7 March 161 A.D.Antoninus Pius, August 138 - 7 March 161 A.D. Silver denarius, RIC 232, RSC 271, F, Rome, 1.699g, 17.3mm, 0o, 153 - 154 A.D. Obverse: ANTONINVS AVG PIVS P P TR P XVII, laureate head right; Reverse: COS IIII, Fortuna standing right, cornucopia in left, long rudder on globe in right.


De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families

Antoninus Pius (A.D. 138-161)


Richard D. Weigel
Western Kentucky University

Introduction
The long reign of the emperor Antoninus Pius is often described as a period of peace and quiet before the storm which followed and plagued his successor, Marcus Aurelius. In addition to the relative peacefulness, this emperor set the tone for a low-keyed imperial administration which differed markedly from those of his two immediate predecessors, Trajan and Hadrian. Antoninus managed to govern the empire capably and yet with such a gentle hand that he earned the respect, acclaim, and love of his subjects.

Early Life
The future emperor was born T. Aurelius Fulvus Boionius Arrius Antoninus on September 19, A.D. 86 at Lanuvium, an old Latin city southeast of Rome. His father's family had originally migrated to Rome from Nemausus (Nîmes) in Narbonese Gaul, but his paternal grandfather, T. Aurelius Fulvus, had served twice as Roman consul and also as city prefect and his father, Aurelius Fulvus, also held the consulship. The future emperor's mother was Arria Fadilla and her father, Arrius Antoninus, had also been consul twice. Young Antoninus was raised at Lorium, on the via Aurelia, where he later built a palace.

Career Under Hadrian
Very little is known about Antoninus' life before he became emperor. The brief biography in the Scriptores Historiae Augustae credited to Julius Capitolinus refers to his services as quaestor, praetor, and consul and P. von Rohden's entry in Pauly-Wissowa dates his tenure of these offices to A.D. 112, 117, and 120 respectively. At some point between A.D. 110 and 115, Antoninus married Annia Galeria Faustina, the daughter of M. Annius Verus. Hadrian later appointed Antoninus as one of his consular administrators of Italy and between A.D. 130 and 135 Antoninus served as proconsul of Asia.
Antoninus had achieved a distinguished career under Hadrian. and could have retired from imperial service with great pride, but events in A.D. 138 changed Antoninus' future quite radically. Early in the year, the death of Aelius Verus, whom Hadrian had previously adopted and named Caesar, opened a new path. Hadrian met with the Senate and announced his decision to adopt Antoninus as his son and heir and to share both proconsular and tribunician power with him. After giving this offer careful thought, Antoninus accepted and agreed in return to adopt as his heirs his wife's nephew, M. Antoninus, the future Marcus Aurelius, and L. Verus, the son of Aelius Verus.

Imperial Reign
When Hadrian died in the following summer, Antoninus oversaw the conveyance of his body from Baiae to Rome for interment in the new imperial tomb (now Castel Sant' Angelo). To honor his adoptive father, Antoninus set up a magnificent shield, established a priesthood, and, against serious opposition in the Senate, requested and bargained for senatorial confirmation of Hadrian's deification. Antoninus' devotion to Hadrian's memory is one of the reasons cited for the Senate's bestowal upon the new emperor of the name "pius". After initially refusing the Senate's recognition of Antoninus as "pater patriae", the new emperor accepted the honor with thanks. He declined, however, the Senate's decree authorizing the renaming of the months of September and October after the new emperor and empress. The Senate did honor the new empress with the title of "Augusta". On her death only a few years later in A.D. 141, the Senate deified Faustina and voted her a temple and priestesses. In memory of his wife, Antoninus also instituted an alimentary program, similar to those of his immediate predecessors, which combined loans to Italian farmers with funds, generated by interest on those loans, set aside for the care of orphaned girls. On coins these orphans are designated as puellae Faustinianae.

Antoninus returned all of Italy's share of the aurum coronarium, the money raised in honor of his accession, and one-half of that contributed from the provinces. His economic policy in general was relatively conservative and avoided luxurious waste while supporting public works of practical application. His procurators were told to keep provincial tribute reasonable and they were held accountable for exceeding fixed bounds. The provinces in general prospered under his administration and the use of informers was ended. Julius Capitolinus summarizes the excellence of Antoninus' administration when he says: "With such care did he govern all peoples under him that he looked after all things and all men as if they were his own." In spite of his caution in raising imperial revenues, however, Antoninus provided regular gifts of money to the people and to the soldiers and produced spectacular public games with a great variety of animals on display. The emperor also used his own funds to distribute oil, grain, and wine free in a time of famine and helped relieve the devastation caused in Rome by fire, flood, and a collapse of stands in the Circus Maximus and by fires and earthquakes in the provinces.

Although the reigns of his two immediate predecessors, Trajan and Hadrian, had seen prolific building activity in Rome and throughout the empire, Antoninus chose to be less lavish in his public works projects. He felt an obligation to complete work begun or promised by Hadrian. Antoninus completed the Mausoleum of Hadrian along the Tiber and built the temples of the Divine Hadrian in the Campus Martius and of Faustina in the Forum. He also restored the oldest bridge in Rome, the Pons Sublicius, the Graecostadium, and the Colosseum. He may even have put some finishing touches on the Pantheon because Julius Capitolinus mentions restoration of a templum Agrippae, but the text may be corrupt and the temple of the Divine Augustus, the restoration of which is recorded on some of Antoninus' coins, may be the intended reference here. Outside Rome, Antoninus repaired several roads and renovated ports in Alexandria, Caieta, and Terracina, a bath at Ostia, an aqueduct at Antium, and the temples in his birthplace, Lanuvium.

Although some sources suggest that Antoninus went in person to Egypt and Syria to put down a revolt of peoples along the Red Sea, Julius Capitolinus says that Antoninus made his home in Rome where he could receive messages from all parts of the empire equally quickly . He also states that to avoid burdening the provinces with the expenses of housing an emperor and his associates Antoninus took expeditions out of Rome only to his estates in Campania. If correct, these actions marked a decided break with the visibility of his two predecessors in the provinces and recreated a more Rome- and Italy-centered empire. Wilhelm Weber commented on this policy: "As if, perhaps, in criticism of Hadrian's conception of his task, he sat like a beneficent spider at the centre of his web, power radiating steadily from him to the farthest bounds of the empire and as steadily returning to him again. For the last time in Imperial history the Emperor was wholly one with Rome and its centralization."

During his third consulship (A.D. 140-144), Antoninus issued a series of unusual coins and medallions which featured entirely new or modified religious/mythological images. Jocelyn Toynbee correctly pointed out that these types were issued to prepare for the celebration of Rome's nine hundredth birthday in A.D. 147/148 and she also discussed two images which represent the emperor's reaction against Hadrian's "cosmopolitanism" and his attempt to restore Rome and Italy to a superior position over the provinces. This unusual series, issued especially in bronze, commemorated Rome's connection to her distant roots from Trojans, Latins, and Sabines and honored gods who had protected the city in the past. Themes associated with Aeneas, Romulus, Numa Pompilius, and Augustus by implication tied in Antoninus as successor to these four model Roman leaders. Although the death of Faustina may have motivated Antoninus' display of public piety to some degree on these coins and medallions, the series also set the tone for the games and rituals of the birthday celebration in 147/148, renewed religious values, and restored Rome's proper relationship with protective gods who had brought the city past success both in war and in peace. Another series of coins, the "anonymous quadrantes", combines a portrait of a god or goddess on the obverse with a reverse symbol of an animal associated with the same deity. The absence of an imperial portrait or any inscription aside from the S.C. authorization of the Senate makes it especially difficult to date this series. However, the similarity of the Jupiter and Venus portraits to images of Antoninus and Faustina and other links to Antoninus' coin-types make it probable that several of these types were issued in Antoninus' reign, perhaps again in connection with Rome's birthday celebration in A.D. 147/148.

Although Antoninus' reign was generally peaceful, Capitolinus says that he fought wars, through legates, against the Britons, Moors, Germans, Dacians, and the Alans and suppressed revolts in Achaea, in Egypt, and among the Jews. The war in Britain was fought around A.D. 142 against the Brigantes and led to the construction of the Antonine Wall across the island as a second line of defense north of Hadrian's Wall. In foreign relations, the emperor's authority was respected among peoples bordering on the empire. Antoninus approved the appointment of kings for the Armenians, for the Lazi, and for the Quadi and he successfully prevented a Parthian attack on Armenia by sending the Parthian king a letter of warning.

Antoninus did continue his predecessor's interest in law and his imperial legislation is cited frequently in Justinian's Digest. Several lawyers served in the emperor's consilium and presumably advised him on legal matters. Antoninus' legislation included protections for slaves, freedmen, and for illegitimate children and further defined family and inheritance law, including consideration of a daughter's wishes in marriage arrangements.

In preparation for the succession, Antoninus' daughter Faustina married Marcus Aurelius in A.D. 145 and she soon became Augusta in place of her deceased mother. Marcus Aurelius was associated in imperial powers and he and L. Verus both held the consulship multiple times in preparation for their accession. Antoninus made sure that he would leave the Empire secure and in sound financial condition and his adopted sons inherited a large surplus (reportedly 675 million denarii) in the Treasury .

Antoninus Pius died in March of A.D. 161, after giving the appropriate imperial watchword which so typified his reign, "equanimity". He was soon afterward deified by the Senate. His adopted sons and successors, Marcus Aurelius and Lucius Verus, erected a column of red granite in his honor in the Campus Martius. The marble base for this column, which is preserved in the Vatican, includes a sculpted image of the apotheosis of Antoninus and Faustina. In his Meditations, Marcus Aurelius expressed his enduring love and respect for his adoptive father: "Do all things as a disciple of Antoninus. Think of his constancy in every act rationally undertaken, his invariable equability, his piety, his serenity of countenance, his sweetness of disposition, his contempt for the bubble of fame, and his zeal for getting a true grasp of affairs." In many ways Antoninus Pius was a model emperor who justifiably earned comparison with his own model, Numa Pompilius, and provided the Empire with a period of fortune, religious piety, and security perhaps unmatched in imperial annals.

Copyright (C) 1998, Richard D. Weigel.
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
MarcusAureliusLiberalitas_sestertius.jpg
[905a] Marcus Aurelius, 7 March 161 - 17 March 180 A.D.MARCUS AURELIUS AE [b[Sestertius. RIC 1222. 30mm, 24.5g. Struck at Rome, 177 AD. Obverse: M ANTONINUS AVG GERM SARM TR P XXXI, laureate head right; Reverse: LIBERALITAS AVG VII IMP VIIII COS III P P, Liberalitas standing left holding coin counter & cornucopia, SC in fields. Nice portrait. Ex Incitatus. Photo courtesy of Incitatus.


De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families

Marcus Aurelius (A.D. 161-180)


Herbert W. Benario
Emory University


Introduction and Sources
The Vita of the emperor in the collection known as the Historia Augusta identifies him in its heading as Marcus Antoninus Philosophus, "Marcus Antoninus the Philosopher." Toward the end of the work, the following is reported about him, sententia Platonis semper in ore illius fuit, florere civitates si aut philosophi imperarent aut imperantes philosopharentur (27.7), "Plato's judgment was always on his lips, that states flourished if philosophers ruled or rulers were philosophers." It is this quality of Marcus' character which has made him a unique figure in Roman history, since he was the first emperor whose life was molded by, and devoted to, philosophy (Julian was the second and last). His reign was long and troubled, and in some ways showed the weaknesses of empire which ultimately led to the "Decline and Fall," yet his personal reputation, indeed his sanctity, have never failed of admirers. Contributing to his fame and reputation is a slender volume of Stoic philosophy which served as a kind of diary while he was involved in military campaigns, the Meditations, a book which can be described as an aureus libellus, a little golden book.

The sources for understanding Marcus and his reign are varied but generally disappointing. There is no major historian. The chief literary sources are the biography in the Historia Augusta, as well as those of Hadrian, Antoninus, Verus, and Avidius Cassius. Debate about this collection of imperial biographies has been heated and contentious for more than a century. In all likelihood, it is the work of a single author writing in the last years of the fourth-century. The information offered ranges from the precisely accurate to the wildly imaginative.

Cassius Dio, who wrote in the decade of the 230s, produced a long history of the empire which has survived, for our period, only in an abbreviated version. Fourth century historians, such as Aurelius Victor and Eutropius, occasionally furnish bits of information. Marcus' teacher, Fronto, a distinguished orator and rhetorician, is extremely useful. Papyri, inscriptions, coins, legal writings, and some of the church writers, such as Tertullian, Eusebius, and Orosius, are very important. Archaeology and art history, with their interpretation of monuments, make the history of Marcus' principate literally visible and offer important clues for understanding the context of his actions.

Early Life
He was born M. Annius Verus on April 26, 121, the scion of a distinguished family of Spanish origin (PIR2 A697). His father was Annius Verus (PIR2 A696), his mother Domitia Lucilla (PIR2 D183). His grandfather held his second consulate in that year and went on to reach a third in 126, a rare distinction in the entire history of the principate, and also served Hadrian as city prefect. The youth's education embraced both rhetoric and philosophy; his manner was serious, his intellectual pursuits deep and devoted, so that the emperor Hadrian took an interest in him and called him "Verissimus," "Most truthful," by punning on his name. He received public honors from an early age and seems to have long been in Hadrian's mind as a potential successor. When Hadrian's first choice as successor, L. Ceionius Commodus, died before his adoptive father, the second choice proved more fruitful. The distinguished senator T. Aurelius Fulvus Boionius Arrius Antoninus, from Cisalpine Gaul, did succeed Hadrian, whose arrangements for the succession planned for the next generation as well. He required Antoninus to adopt the young Verus, now to be known as M. Aelius Aurelius Verus, as well as Commodus' son, henceforth known as L. Aelius Aurelius Commodus (PIR2 C606). The former was a bit more than seventeen years old, the latter was eight.

Career under Antoninus Pius
The long tenure of Antoninus Pius proved one of the most peaceful and prosperous in Roman history. The emperor himself was disinclined to military undertakings and never left Italy during his reign. Disturbances to the pax Romana occurred on the fringes of empire. Responses were decisive and successful, with legates in charge in the provinces. As a consequence, neither Caesar gained military experience nor was shown to the armies, a failing which later could have proved decisive and disastrous. Marcus rose steadily through the cursus honorum, holding consulates in 140 and 145, combining magistracies with priesthoods. He received the tribunicia potestas in 147, and perhaps also imperium proconsulare. Yet he never neglected the artes liberals. His closest contacts were with Fronto (c.95-c.160), the distinguished rhetorician and orator. His acquaintance included many other distinguished thinkers, such as Herodes Atticus (c.95-177), the Athenian millionaire and sophist, and Aelius Aristides (117-c.181), two of whose great speeches have survived and which reveal much of the mood and beliefs of the age. Yet it was Epictetus (c.50-c.120) who had the greatest philosophical impact and made him a firm Stoic. In the year 161 Marcus celebrated his fortieth birthday, a figure of noble appearance and unblemished character. He was leading a life which gave him as much honor and glory as he could have desired, probably much more than his private nature enjoyed, yet his life, and that of the empire, was soon to change. The emperor died on March 7, but not before clearly indicating to magistrates and senate alike his desire that Marcus succeed him by having the statue of Fortuna, which had been in his bedroom, transferred to Marcus. There was no opposition, no contrary voice, to his succession. He immediately chose his brother as co-emperor, as Hadrian had planned. From the beginning of the year they were joint consuls and held office for the entire year. Their official titulature was now Imperator Caesar M. Aurelius Antoninus Augustus and Imperator Caesar L. Aurelius Verus Augustus. The military qualities adumbrated by the word Imperator were soon much in demand, for the empire was under pressure in the year 161 in Britain, in Raetia, and in the east, where Parthia once again posed a significant danger.

The Parthian War (161-166)
The incursion in northern Britain and the difficulties along the Danube were soon satisfactorily managed by legates. The danger in the East was of a different magnitude. Tensions between Rome and Parthia had intensified in the last years of Antoninus' reign over control of Armenia, the vast buffer state which had often aroused enmity between the two powers, since each wished to be able to impose a king favorable to its interests. With Antoninus' death and the uncertainty attendant upon a new emperor (in this case two, a dyarchy, for the first time in Rome's history), the Parthian monarch, Vologaeses III, struck rapidly, placed his own candidate upon the Armenian throne, and inflicted severe setbacks upon the Roman forces sent to oppose him. Marcus decided to send his colleague Lucius Verus, whose imperial prestige would underscore the seriousness of the empire's response. Verus lacked military experience and was sorely lacking in the attributes of leadership and command; further, he was notorious for being chiefly interested in amusements and luxury. But Marcus surrounded him with several of the best generals at the empire's disposal, chief among them Avidius Cassius (c.130-175) (PIR2 A1402). From 162 on, Rome's successes and conquests were extensive and decisive. Most of Parthia's significant cities and strongholds, such as Seleucia and Ctesiphon, were stormed and destroyed, and the army's movements eastward recalled the movements of Alexander the Great some five centuries earlier. By 166, Parthia had capitulated and a Roman nominee sat on the Armenian throne. The victory appeared to be the most decisive since Trajan's conquest of Dacia, but, when Verus returned to Italy with his triumphant army, there came also a devastating plague, which had enormous effect on all provinces.
As is the case with all ancient diseases, it is almost impossible to identify this one. In all likelihood, however, it was smallpox; how severe the toll was is debated. Clearly, it cast a pall over the triumph celebrated by the two emperors, who were honored with the titles Armeniacus and Parthicus. The last years of this decade were dominated by efforts to overcome the plague and provide succour to its victims. But already in 166, the German tribes smashed the Danubian limes, threatening the empire's stability and even existence, more than Parthia had ever done. The first campaigns were punctuated by the death of Verus in 169, leaving Marcus as sole emperor. And so began the most difficult period of his life.

The German Wars
Early in 169, the Marcomanni and Quadi crossed the Danube, penetrated the intervening provinces, and entered Italy. The culmination of their onslaught was a siege of Aquileia. The effect upon the inhabitants of the peninsula was frightful. This was the first invasion of Italy since the late second century B.C., when the Cimbri and Teutones had been separately crushed by Marius. Perhaps more vivid in the collective imagination was the sack of Rome by the Gauls in 387, when the city was saved only by the payment of ransom.
The two emperors hastened north, after a rapid mobilization of forces, which included the drafting of slaves, since the manpower potential of the empire had been so impaired by the consequences of the plague and the losses and troop commitments in the East. Verus died while in the north; Marcus returned to Rome with the body and gave his brother full honors. He then turned north again and began his counterattacks against the barbarians. He did not know it at the time, but he was destined to spend most of his remaining years on the northern frontier. The only interlude was caused by revolt in the east.

We have no record of Marcus' ultimate intentions in these campaigns, yet the various stages were clear. First and foremost, the enemy had to be driven out of Italy and then into their own territory beyond the Danube. He strove to isolate the tribes and then defeat them individually, so that the ultimate manpower superiority of the empire and its greater skill in warfare and logistics could more easily be brought to bear. It was a successful strategy, as one tribe after another suffered defeat and reestablished ties with Rome. But it was a time-consuming and expensive operation, requiring the recruitment of two new legions, II Italica and III Italica, the construction of many new camps, such as the legionary fortress at Regensburg, with success accruing year by year. He intended to create two new provinces, Marcomannia and Sarmatia, thereby eliminating the Hungarian Plain and the headwaters of the Elbe as staging areas for invasion.

This steady, slow progress was interrupted in 175 by the action of the distinguished general Avidius Cassius, governor of Syria, who claimed the empire for himself. Whether he responded to a rumor of Marcus' death or, as gossip had it, conspired with Marcus' wife, the emperor's response was quick and decisive. Leaving the northern wars, he traveled to the East, but Avidius was killed before Marcus arrived in the region. After spending time settling affairs and showing himself to some of the provinces, with particular attention shown to Athens, where he was initiated into the Eleusinian mysteries, as Hadrian and Verus had been. He returned to Italy and soon answered the call to duty once more on the northern frontier. He took with him as colleague his son Commodus, now merely sixteen years old but already long since marked out as his father's intended successor. The military campaigns proved successful, but in the spring of 180, when Marcus died, at least one more year of warfare was necessary for the attainment of the grand enterprise. Marcus recommended to Commodus continuation of the war, but the new emperor was eager to return to Rome and the ease and luxury of the imperial court and entered into a peace agreement. Never again was Rome to hold the upper hand in its dealings with the Germanic tribes beyond the now reestablished borders of the empire.

Administrative and Religious Policy
Marcus was a conscientious and careful administrator who devoted much attention to judicial matters. His appointments to major administrative positions were for the most part admirable. Difficult tasks were put in the charge of the most capable men; he was not afraid of comparison with his subordinates. Social mobility continued as it had been under his predecessors, with men from the provinces advancing into the upper echelons of the Roman aristocracy. Those of humble birth could make a good career; such a one was Pertinax (126-193), a gifted general, who in early 193 became emperor for a space of less than three months.

The judicial administration of Italy was put in the hands of iuridici, who represented the emperor and thus spoke with his authority. This was a practice which had been established by Hadrian but had been allowed to lapse by Antoninus. The centralization of government continued apace. The imperial finances were sorely stretched by the almost continuous wars. Trajan had brought great wealth, Decebalus' treasure, into the empire after his conquest of Dacia. No such profit awaited Marcus. When preparing for the northern wars, he auctioned off much of the imperial palace's valuables. In spite of the enormous expenses of war, Commodus found ample funds upon his accession as sole emperor for his expenditures and amusements.

Although Marcus was a devoted thinker and philosopher, he was deeply religious, at least outwardly. The state cult received full honor, and he recognized the validity of other people's beliefs, so that the variety of religions in the vast extent of the empire caused no difficulties for inhabitants or government, with one significant exception. The Christians were not hampered by any official policy; indeed the impact of the church spread enormously in the second century. Yet their availability as scapegoats for local crises made them subject to abuse or worse. There was violence against them in 167, and perhaps the worst stain on Marcus' principate stemmed from the pogrom of Christians in Lugdunum in southern France in 177. He did not cause it, nor, on the other hand, did he or his officials move to stop it. Indeed, Tertullian called him a friend of Christianity. Yet the events were a precursor of what would come in the century and a quarter which followed.

Building Programs and Monuments
Many of Marcus' predecessors transformed the face of the capital with their building programs, either by the vast range of their undertaking or by the extraordinary significance of individual monuments. Others did very little to leave a tangible mark. Marcus fell into the latter group. There is record of very few monuments for which he and his brother were responsible. Very early in their reign they honored the deceased Antoninus with a column in the Campus Martius, no longer in situ but largely surviving. The shaft, which seems not to have been sculpted, was used for the restoration of Augustus' obelisk, now in Piazza Montecitorio, in the eighteenth century. The base, which was sculpted on all four sides, is now on display in the Vatican Museum. The chief feature is the apotheosis of the emperor and his long deceased wife, the elder Faustina, as they are borne to heaven. Also presented on this relief are two eagles and personifications of the goddess Roma and of the Campus Martius, represented as a young male figure.

There were three arches which commemorated the military achievements of the two emperors. No trace has been found of an early monument to Verus. Two arches later honored Marcus, both of which have disappeared but have left significant sculptural remains. The eight rectangular reliefs preserved on the Arch of Constantine came from one arch. Similarly, the three reliefs displayed in the stairwell of the Conservatori Museum on the Capitoline Hill came from another. One relief has disappeared from the latter monument.

Certainly the best known monument of Marcus' principate is the column, which rises from Piazza Colonna. It is twin to Trajan's column in height and design, although the artistic craftsmanship of the reliefs which envelop the shaft is much inferior. The subject is Marcus' campaigns against the Marcomanni and Sarmati in the years 172-75. The most interesting panel represents the famous rainstorm, when the army, overwhelmed by drought, was suddenly saved by the divine intervention of rain. Although begun in the latter part of the decade, the column was not completed until 193, when Septimius Severus had become emperor.

The famous equestrian statue of Marcus Aurelius, which survived the centuries near San Giovanni in Laterano because the rider was identified as Constantine, no longer greets the visitor to the Capitoline, where Michelangelo had placed it in the sixteenth century. It was removed in the 1980s because pollution was destroying it. After careful treatment and restoration, it is now displayed within the museum, with a replica placed in the center of the piazza.

Although outside Rome, mention should be made of the monumental frieze commemorating Lucius Verus' victory over the Parthians in 165. It was an ornament of the city of Ephesus; the extensive sculptural remains are now in the Ephesus Museum in Vienna.

Family
As part of Hadrian's plans for his succession, when Ceionius Commodus was his choice, Marcus was betrothed to the latter's daughter. But when Ceionius died and Antoninus became Hadrian's successor, that arrangement was nullified and Marcus was chosen for the Emperor's daughter, the younger Faustina (PIR2 A716). She had been born in 129, was hence eight years younger than he. They were married in 145; the marriage endured for thirty years. She bore him thirteen children, of whom several died young; the most important were a daughter, Lucilla, and a son Commodus. Lucilla was deployed for political purposes, married first to Lucius Verus in 164, when she was seventeen, and then, after his death, to Claudius Pompeianus Quintianus of Antioch, a much older man who was an important associate of her father /ii]PIR2 C973). Commodus became joint-emperor with his father in 177 and three years later ruled alone.

Faustina's reputation suffered much abuse. She was accused of employing poison and of murdering people, as well as being free with her favors with gladiators, sailors, and also men of rank, particularly Avidius Cassius. Yet Marcus trusted her implicitly and defended her vigorously. She accompanied him on several campaigns and was honored with the title mater castrorum. She was with him in camp at Halala in southern Cappadocia in the winter of 175 when she died in an accident. Marcus dedicated a temple to her honor and had the name of the city changed to Faustinopolis.

Death and Succession
In early 180, while Marcus and Commodus were fighting in the north, Marcus became ill. Which disease carried him off we do not know, but for some days Marcus took no food or drink, being now eager to die. He died on March 17, in the city of Vindobona, although one source reports that it was in Sirmium. His ashes were brought to Rome and placed in Hadrian's mausoleum. Commodus succeeded to all power without opposition, and soon withdrew from the war, thereby stymieing his father's designs and ambitions. It was a change of rulers that proved disastrous for people and empire. Dio called the succession a change from a golden kingdom to one of iron and rust.

Reputation
Gibbon called Marcus "that philosophic monarch," a combination of adjective and noun which sets Marcus apart from all other Roman emperors. His renown has, in subsequent centuries, suffered little, although he was by no means a "perfect" person. He was perhaps too tolerant of other people's failings, he himself used opium. The abundance of children whom his wife bore him included, alas, a male who was to prove one of Rome's worst rulers. How much better it would have been if Marcus had had no son and had chosen a successor by adoption, so that the line of the five good emperors, Nerva, Trajan, Hadrian, Antoninus, Marcus, could have been extended. It was not to be, and for that Marcus must accept some responsibility.

Yet he was a man of ability and a sense of duty who sacrificed his own delights and interests to the well-being of the state. He was capax imperii, he did his best, and history has been kind to him. As Hamlet said to Horatio, when awaiting the appearance of the ghost of his father,

"He was a man! Take him for all in all, I shall not look upon his like again." (I 2, 187-88)

His memory remains vivid and tactile because of the famous column, the equestrian statue, and his slender volume of thoughts, written in Greek, the Meditations, from which I choose two quotations with which to conclude:

"If mind is common to us, then also the reason, whereby we are reasoning beings, is common. If this be so, then also the reason which enjoins what is to be done or left undone is common. If this be so, law also is common; if this be so, we are citizens; if this be so, we are partakers in one constitution; if this be so, the Universe is a kind of Commonwealth." (4.4)

"At dawn of day, when you dislike being called, have this thought ready: 'I am called to man's labour; why then do I make a difficulty if I am going out to do what I was born to do and what I was brought into the world for?'" (5.1; both in Farquharson's translation)

Copyright (C) 2001, Herbert W. Benario.
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
Charles_I.JPG
LINK TO COINCHARLES I (1625 - 1649)
After his succession, Charles quarrelled with the Parliament of England, which sought to curb his royal prerogative. Charles believed in the divine right of kings and thought he could govern according to his own conscience. Many of his subjects opposed his policies, in particular the levying of taxes without parliamentary consent, and perceived his actions as those of a tyrannical absolute monarch. His religious policies, coupled with his marriage to a Roman Catholic, generated the antipathy and mistrust of Reformed groups such as the English Puritans and the Scottish Covenanters, who thought his views were too Catholic. He supported high church Anglican ecclesiastics and his attempts to force the Church of Scotland to adopt high Anglican practices led to the Bishops' Wars, and helped precipitate his own downfall.
From 1642, Charles fought the Parliamentary army in the English Civil War. After his defeat in 1645, he surrendered to a Scottish force that eventually handed him over to the English Parliament. Charles refused to accept his captors' demands for a constitutional monarchy, and after temporarily escaping captivity in November 1647, he was re-imprisoned on the Isle of Wight. Although Charles had managed to forge an alliance with Scotland, by the end of 1648 Oliver Cromwell's New Model Army had consolidated its control over England and Charles was tried, convicted, and executed for high treason in January 1649. The monarchy was abolished and a republic called the Commonwealth of England was declared. The Parliament of Scotland however, proclaimed Charles I's son as King Charles II on the 5th of February 1649.
The political crisis in England that followed the death of Cromwell in 1658 resulted in the restoration of the monarchy whereby Charles II was invited to return and, on the 29th of May 1660, he was received in London to public acclaim. After 1660 all Charles II's legal documents in Britain were dated from 1649, the year when he had succeeded his father as king in Scotland.
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