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Image search results - "Christian"
Dnemark_Christian_IX_2_re_1886_Kopenhagen_Delfin_hre_Krone_Bronze.jpg

Dänemark

Christian XI. 1863-1906

2 Öre

1886

Münzstätte: Kopenhagen

Vs.: Gekröntes Monogramm

Rs.: Nominal flankiert von Delfin und Ähre

Zitat: KM# 793.1

Erhaltung: Kratzer, ansonsten sehr schön - fast vorzüglich

Metall: Bronze

21 mm, 3,79 g _399
Antonivs Protti
TAMAR___DAVIT_Regular_Coinage.jpg
GEORGIAN KINGDOM, QUEEN TAMAR, (1184-1213 AD) K'ORONIKON, 420 = 1200 AD; Obv.: Bagratid royal emblem in the form of a standard, to left and right: Initials for T'amar and David; in the corners, Georgian date formula, K'K Ví K (420 of the Paschal cycle = AD 1200). Two Counterstamps. Rev.: Christian inscriptions in arabic script, which reads: 1st line: Malekat al-Malekaat(s) / 2nd line Jellal Al-Dunya Wal Din / 3rd line : Tamar Ibnat Kurki / 4th line : Zahir Al-Massih. Translation: Queen of Queens Glory of the World and Faith T'amar daughter of Giorgi Champion of the Messiah. Reference: LANG # 11.

Reverse inscriptions read :
ملكة الملكات
جلال الدنيا و الدين
تمار ابنة كوركى
ظهير المسيح
dpaul7
James_3.JPG
JAMES III
James III was crowned at Kelso Abbey in 1460 at the age of nine, he was the son of James II and Mary of Guelders. During his childhood, the government was led by successive factions until 1469 when he began to rule for himself. That same year he married Princess Margaret of Denmark. Margaret's father, King Christian I of Denmark and Norway was unable to raise the full amount of her dowry so pledged his lands and rights in Orkney and Shetland as security for the remainder. But Christian I was never able to redeem his pledge, and Orkney and Shetland have remained Scottish possessions ever since.
Soon after his marriage, James faced great difficulties in restoring a strong central government. His preference for the company of scholars, architects and artists coupled with his extravagance and partiality to favourites alienated him from the loyalty of his nobles. Even his own brothers, Alexander, Duke of Albany and John, Earl of Mar regarded him with jealousy verging on hatred. In 1479, James' brothers were arrested on suspicion of conspiring against the Crown. John Stewart, the Earl of Mar, died in suspicious circumstances, whilst Alexander Stewart, the Duke of Albany, escaped and fled to England.
The ever-present English threat had been temporarily solved by a truce with Edward IV in 1463 but James' estrangement from his brothers and a strong faction within the Scottish nobility led to the final loss of Berwick.
Although James had tried to settle his differences with Alexander, Duke of Albany, his brother again tried to take his throne in a coup after Edward IV recognised him as Alexander IV of Scotland in 1482. Some minor members of James III's household were hanged, including Robert Cochrane, the king's favourite. But James was removed to Edinburgh Castle where he survived and Alexander was exiled to France.
After his queen's death in 1486, James lived in increasing isolation amidst the growing resentment of the nobility. Finally, in 1488, the Scottish nobles seized James' eldest son, also called James, placed him at their head, and rose against the king. At the Battle of Sauchieburn, three miles from Stirling, James III, defeated, was thrown from his horse as he fled from the field. He was carried into a nearby cottage where he was set upon and stabbed to death.
James III was buried at Cambuskenneth Abbey near Stirling and his son, the figurehead of the revolt against him, was hailed as James IV.
*Alex
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Tranqeubar, Christian V, 1 Kas ND, UBJ 145, KM 95, Sieg 36.2, nice.
VF
Quant.Geek
529_-_533_JUSTINIAN_I_Follis_Antioch.JPG
JUSTINIAN I, AE Follis (40 Nummi), struck 529 - 533 at Antioch (Theoupolis)Obverse: D N IVSTINIANVS P P AVG. Justinian enthroned facing, holding long sceptre in his right hand and globus cruciger in his left.
Reverse: Large M, cross above and officina letter (Δ = 4th Officina) below, asterisk in field to left of M and outward facing crescent in field to right; in exergue, +THEUP
Diameter: 34mm | Weight: 18.69gms | Die Axis: 5
SBCV: 214 | DOC: 206d.1

Much of Antioch was destroyed by a great earthquake on 29th November 528 and, following this disaster, the city was renamed Theoupolis.

530: In the spring of this year Belisarius and Hermogenes (magister officiorum) defeated a combined Persian-Arab army of 50,000 men at the Battle of Dara in modern Turkey, and in the summer a Byzantine cavalry force under the command of Sittas defeated a major Persian invasion into Roman Armenia at the Battle of Satala.
531: On April 19th, at the Battle of Callinicum, a Byzantine army commanded by Belisarius, was defeated by the Persians at Raqqa in northern Syria. Nevertheless, Justinian negotiated an end to the hostilities and Belisarius was hailed as a hero.
532: On January 11th this year anger among the supporters of the most important chariot teams in Constantinople, the Blues and the Greens, escalated into violence towards the emperor. For the next five days the city was in chaos and the fires that started during the rioting resulted in the destruction of much of the city. This insurrection, known as the Nika riots, was put down a week later by Belisarius and Mundus resulting in 30,000 people being killed in the Hippodrome.
On February 23rd Justinian ordered the building of a new Christian basilica in Constantinople, the Hagia Sophia. More than 10,000 people were employed in the construction using material brought from all over the empire.

2 comments*Alex
529_-_533_JUSTINIAN_I_Half-Follis.JPG
JUSTINIAN I, AE Half-Follis (20 Nummi), struck 529 – 533 at Antioch (Theoupolis)Obverse: D N IVSTINIANVS P P AVG. Justinian I enthroned facing, holding long sceptre in his right hand and globus cruciger in his left.
Reverse: Large K, Large latin cross to left dividing letters T–H/Є–U/O/P; officina letter to right of K (Δ = fourth officina).
Diameter: 28mm | Weight: 8.4gms | Die Axis: 11
SBCV: 225 | DOC: 208.6
Rare

Much of Antioch was destroyed by a great earthquake on 29th November 528 and, following this disaster, the city was renamed Theoupolis.

530: In the spring of this year Belisarius and Hermogenes (magister officiorum) defeated a combined Persian-Arab army of 50,000 men at the Battle of Dara in modern Turkey, and in the summer a Byzantine cavalry force under the command of Sittas defeated a major Persian invasion into Roman Armenia at the Battle of Satala.
531: On April 19th, at the Battle of Callinicum, a Byzantine army commanded by Belisarius, was defeated by the Persians at Raqqa in northern Syria. Nevertheless, Justinian negotiated an end to the hostilities and Belisarius was hailed as a hero.
532: On January 11th this year anger among the supporters of the most important chariot teams in Constantinople, the Blues and the Greens, escalated into violence towards the emperor. For the next five days the city was in chaos and the fires that started during the rioting resulted in the destruction of much of the city. This insurrection, known as the Nika riots, was put down a week later by Belisarius and Mundus resulting in 30,000 people being killed in the Hippodrome.
On February 23rd Justinian ordered the building of a new Christian basilica in Constantinople, the Hagia Sophia. More than 10,000 people were employed in the construction using material brought from all over the empire.

1 comments*Alex
680_-_710_Anglo-Saxon_AR_Sceat.JPG
680 - 710, ANGLO-SAXON, AR Sceat, struck c.685 - 700 at Essex or East Anglia, EnglandObverse: Pearl diademed head facing right within ouroboros (serpent eating its tail), unintelligible pseudo legend around.
Reverse: Bird standing facing right upon cross, annulets on either side, all within ouroboros (serpent eating its tail), unintelligible pseudo legend around.
Primary Phase, Series BI
Diameter: 12mm | Weight: 1.05gms | Die Axis: 12h
SPINK: 777 | Metcalf: 100 - 106 | Abramson (Sceatta List): 16 - 40

This coin was struck at the time in which the Beowulf legend was set, though the coin predates the earliest manuscript of that saga by about three centuries. These coins constitute the earliest indigenous currency found on the British Isles and they are a fascinating glimpse into the so called "Dark Ages" during the post-Roman period.
The departure of the Romans sometime around 414 AD induced the inhabitants to create their own coinage. These primary phase sceattas are among the earliest of all Anglo-Saxon coinage and are generally thought to be modelled after coinages found in the surrounding areas and, of course, based on the earlier coinage from the Roman Empire. Most scholars now believe that the word "sceat" has been a misinterpretation of the word for "weight" and that the coin would probably have been classed as a denier or a penny. However, while archaeological finds and further research has provided more information on where these types may have been created, there is still little known about under whom they were struck.
This was a time of transition from paganism to Christianity, and these coins often show elements of both, featuring mysterious birds and beasts as well as crosses. This particular coin has not only a cross and a bird, but some wonderful ouroboros "snake circles" used as borders on both sides as well. The fantastical imagery and designs often found on these coins can be very attractive to many collectors.
1 comments*Alex
Constantine_II_J_Q_Adams_-_RIC_VII_Trier_539.jpg
71 Constantine II Ex John Quincy Adams CollectionAE Follis, Trier Mint

RIC VII Trier 539, Sear (2014) 17314


Ex John Quincy Adams Collection, 6th President of the United States, and His Descendants, ex Massachusetts Historical Society Collection, ex Stack’s Sale, 5-6 March 1971, Lot # 948
Bought by Christian Blom, then sold to Smithsonian Institution underwater archaeologist Mendel Peterson, then to D.C. coin dealer Gene Brandenburg, then to me.
Sosius
Licinius_JQ_Adams_RIC_VI_Thessalonica_59.jpg
8 LiciniusAE Follis, Thessalonica Mint, 312-313 AD

RIC VI Thessalonica 59


Ex John Quincy Adams Collection, 6th President of the United States, and His Descendants, ex Massachusetts Historical Society Collection, ex Stack’s Sale, 5-6 March 1971, Lot # 944
Bought by Christian Blom, then sold to Smithsonian Institution underwater archaeologist Mendel Peterson, then to D.C. coin dealer Gene Brandenburg, then to me.
1 commentsSosius
hand2s.jpg
Divus Constantine I, Posthumous commemorative AE4, 337-341 CEObverse: DN CONSTANTI-NVS PT AVGG, veiled head right.
Reverse: No legend, the deified Constantine driving quadriga right, hand of god reaching down from above, star at upper left.
SMANS in ex. Antioch mint, 2nd officina. RIV VIII 37, 16.6 mm, 1.4 g.

It is ironic that Constantine, who tradition tells us was the first Christian emperor (although he only actually became one on his death bed), should have been honored with pagan deification and commemorated posthumously with traditional pagan symbolism as found on this coin. He was the last emperor to be so honored.
NORMAN K
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Hugh Magnus: denier (Orléans)Hugh Magnus (Hugues de France in french) (1007-1025)
Denier (Orléans)

Billon, 1.28 g, diameter 17.5 mm, die axis 12h
O/ +D-I DEXTRA BE; city gate with an H on the left, a V below, a G on the right and a O on the top
R/ +AVRELIANIS CIVITAS; cross pattée

Hugh was the elder son of Robert II (the Pious), second capetian king of the Franks (996-1031). Hugues was crowned as an associate king in 1017. However, he died before his father and consequently he never ruled. No other son of a king of France had been called Hugh.

The obverse legend is a Christian one: dei dextra benedictus (blessed on God's right). As usual for Orléans mint, the I after the L in Avrelianis is in the angle.
louis1-obole-2xlegchret.JPG
D.abs Louis the Pious (obol, class 3)Louis the Pious, king of the Franks and Holy Roman emperor (813-840)
Obol (unknown mint in the south-east of France?, class 3, 822-840)

Silver, 0.77 g, 15 mm diameter, die axis 5 h

O/ +PISTIΛNΛ PI; cross pattée with 4 pellets
R/ +OPISTIΛNΛ PE; cross pattée

This obol may be due to a double reverse error because of the absence of the sovereign's name and the legend repetition on both sides. However several dies were used to strike this type (I could find 3 obverse and 3 reverse dies), one side always bears 4 pellets as the other does not. One of the reverse dies is associated to the more typical obverse legend +HLVDOVVICVS I. Consequently an error does not seem to be likely. Because of hoard localizations, these obols seem to come from a single mint, in the south-east of France (Lyon, Arles?).
1 comments
louis9-gros-tournois.JPG
P.Licinius Nerva voting.jpg
(500a113) Roman Republic, P. Licinius Nerva, 113-112 B.C.ROMAN REPUBLIC: P. Licinius Nerva. AR denarius (3.93 gm). Rome, ca. 113-112 BC. Helmeted bust of Roma left, holding spear over right shoulder and shield on left arm, crescent above, * before, ROMA behind / P. NERVA, voting scene showing two citizens casting their ballots in the Comitium, one receiving a ballot from an attendant, the other dropping his ballot into a vessel at right. Crawford 292/1. RSC Licinia 7. RCTV 169. Nearly very fine. Ex Freeman and Sear.

Here is a denarius whose reverse device is one that celebrates the privilege and responsibility that is the foundation of a democratic society; it is a forerunner to the L. Cassius Longinus denarius of 63 B.C. Granted, humanity had a long road ahead toward egalitarianism when this coin was struck, but isn't it an interesting testimony to civil liberty's heritage? "The voter on the left (reverse) receives his voting tablet from an election officer. Horizontal lines in the background indicate the barrier separating every voting division from the others. Both voters go across narrow raised walks (pontes); this is intended to ensure that the voter is seen to cast his vote without influence" (Meier, Christian. Caesar: A Biography. Berlin: Severin and Siedler, 1982. Plate 12). This significant coin precedes the Longinus denarius by 50 years.

J. P. Fitzgerald, Jr.
2 commentsCleisthenes
LonginusDenarius.jpg
(504c) Roman Republic, L. Cassius Longinus, 63 B.C.Silver denarius, Crawford 413/1, RSC I Cassia 10, SRCV I 364, aVF, struck with worn dies, Rome mint, weight 3.867g, maximum diameter 20.3mm, die axis 0o, c. 63 B.C. Obverse: veiled bust of Vesta left, kylix behind, L before; Reverse: LONGIN III V, voter standing left, dropping tablet inscribed V into a cista.

The reverse of this Longinus denarius captures a fascinating moment when a Roman citizen casts his ballot. "The abbreviation III V [ir] indentifies Longinus as one of the three annually appointed mintmasters (officially called tres viri aere argento auro flando feriundo). A citizen is seen casting his vote into the urn. On the ballot is the letter 'U', short for uti rogas, a conventional formula indicating assent to a motion. The picture alludes to the law, requested by an ancestor of the mintmaster, which introduced the secret ballot in most proceedings of the popular court" (Meier, Christian. Caesar, a Biography. Berlin: Severin and Siedler, 1982. Plate 6).

The date that this denarius was struck possesses unique significance for another reason. Marcus Tullius Cicero (politician, philosopher, orator, humanist) was elected consul for the year 63 BC -- the first man elected consul who had no consular ancestors in more than 30 years. A "new man," Cicero was not the descendant of a "patrician" family, nor was his family wealthy (although Cicero married "well"). Cicero literally made himself the man he was by the power of the words he spoke and the way in which he spoke them. A witness to and major player during the decline of the Roman Republic, Cicero was murdered in 43 BC by thugs working for Marc Antony. But Cicero proved impossible to efface.

Cicero's words became part of the bed rock of later Roman education. As Peter Heather notes, every educated young man in the late Roman Empire studied "a small number of literary texts under the guidance of an expert in language and literary interpretation, the grammarian. This occupied the individual for seven or more years from about the age of eight, and concentrated on just four authors: Vergil, Cicero, Sallust and Terence" (Heather, Peter. The Fall of the Roman Empire: A New History of Rome and the Barbarians. Oxford: Oxford University Press, 2006. 17).


Plutarch: Cicero's Death

But in the meantime the assassins were come with a band of soldiers, Herennius, a centurion, and Popillius, a tribune, whom Cicero had formerly defended when prosecuted for the murder of his father. Finding the doors shut, they broke them open, and Cicero not appearing, and those within saying they knew not where he was, it is stated that a youth, who had been educated by Cicero in the liberal arts and sciences, an emancipated slave of his brother Quintus, Philologus by name, informed the tribune that the litter was on its way to the sea through the close and shady walks. The tribune, taking a few with him, ran to the place where he was to come out. And Cicero, perceiving Herennius running in the walks, commanded his servants to set down the litter; and stroking his chin, as he used to do, with his left hand, he looked steadfastly upon his murderers, his person covered with dust, his beard and hair untrimmed, and his face worn with his troubles. So that the greatest part of those that stood by covered their faces whilst Herennius slew him. And thus was he murdered, stretching forth his neck out of the litter, being now in his sixty-fourth year. Herennius cut off his head, and, by Antony's command, his hands also, by which his Philippics were written; for so Cicero styled those orations he wrote against Antony, and so they are called to this day.

When these members of Cicero were brought to Rome, Antony was holding an assembly for the choice of public officers; and when he heard it, and saw them, he cried out, "Now let there be an end of our proscriptions." He commanded his head and hands to be fastened up over the rostra, where the orators spoke; a sight which the Roman people shuddered to behold, and they believed they saw there, not the face of Cicero, but the image of Antony's own soul. And yet amidst these actions he did justice in one thing, by delivering up Philologus to Pomponia, the wife of Quintus; who, having got his body into her power, besides other grievous punishments, made him cut off his own flesh by pieces, and roast and eat it; for so some writers have related. But Tiro, Cicero's emancipated slave, has not so much as mentioned the treachery of Philologus.

Translation by John Dryden: http://intranet.grundel.nl/thinkquest/moord_cicero_plu.html

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
harold-bluetooth-1-iii.jpg
004 Harald "Bluetooth" GormssonBracteate penny of Harald "Bluetooth", king of Denmark 958-986 and Norway 970-986
Mint: Hedeby
Dorestad type

Harald, known as Bluetooth for uncertain reasons, but possibly due to a discolored or painted tooth, is known for introducing Christianity, and coinage, to Denmark. His unusual nickname has survived to the modern day, in the form of Bluetooth devices, named after Harald

Ex- Oslo Myntgalleri auction 36 (lot 620), CJ Simensen, Hornung auction 1 (lot 33)
St. George's Collection
anund-1-i.jpg
010 Anund JacobPenny of Anund Jacob, king of Sweden 1022-1050
Mint: Sigtuna
Moneyer: Thormoth
Lagerqvist 9
Malmer 14.310/1252, chain 204
O: ANVN D REX SI
R: DORMOD ON SIHTV

King Anund Jacob of Sweden was born as just Jacob to king Olof "Skötkonung" of Sweden and Queen Estrid , his parents had converted to Christianity prior to his birth and gave their son a Christian biblical name. Sweden was only just adopting Christianity at this time, and the name Jacob was not very recognizable or acceptable to the Swedes, so he was also named Anund, and is remembered to history by this name. He became a co-ruler with his father late in Olof's reign, and became king in 1022. Despite a long reign (1022-1050), Anund's history is poorly remembered.

He did produce coins, but the volume of coinage seemed to take a sharp decline after Olof's death, and would cease altogether at some point during Anund's reign. Coins of Olof are by no means common, but those in the name of Anund are very rare. Anund's coins take three main flavors-
1- Those in his name imitating Aethelred's long cross type
2- Those in his name imitating Cnut's pointed helmet type
3- Blundered coins that die link or stylistically link to the above two

There is the likelihood that much if not all of his coinage was produced in the first few years of his reign, and may have ceased by 1030. The coins were probably all produced at Sigtuna.

Anund is remembered to history as "Kolbränna" or "coal-burner". Sadly, this was not because he cooked a mean steak on the barbecue. Rather, it presumably is due to his tactic of burning down the houses of his enemies. Keep in mind that this was probably not just an act of property vandalism. If you've read "Njáls saga", an Icelandic saga, you might recall the climax of the story, when the protagonist's house is burned by his enemies with the family still inside. This was a raiding tactic familiar to the Nordic people. A force would besiege a house, or hall, or fort, where people lived and farmed, and set the building on fire. Women and young children were usually permitted to leave, but the men would not be allowed exit and die by fire. This is brutal medieval Viking era stuff. This is our Anund 🙂

Ex- Antykwariat Numizmatyczny Michal Niemczyk Auction 38 (lot 2878)
St. George's Collection
KnidosARdrachm.jpg
020a, CARIA, Knidos. Circa 465-449 BC. AR Drachm.CARIA, Knidos. Circa 465-449 BC. AR Drachm - 16mm (6.06 g). Obverse: forepart of roaring lion right; Reverse: archaic head of Aphrodite right, hair bound with taenia. Cahn 80 (V38/R53); SNG Helsinki 132 (same dies); SNG Copenhagen 232 (same dies). Toned, near VF, good metal. Ex Barry P. Murphy.

While this coin falls within the time frame that numismatists call "Classical" Greek coinage, I have chosen to place it in both the "Archaic" (coin 020a) and "Classical" Greek sections of my collection. This specimen is one of those wonderful examples of transition--it incorporates many elements of the "Archaic" era, although it is struck during the "Classical" Greek period and anticipates characteristics of the later period.

As noted art historian Patricia Lawrence has pointed out, "[this specimen portrays] A noble-headed lion, a lovely Late Archaic Aphrodite, and [is made from]. . . beautiful metal." The Archaic Aphrodite is reminiscent of certain portraits of Arethusa found on tetradrachms produced in Syracuse in the first decade of the 5th century BC.

Knidos was a city of high antiquity and as a Hellenic city probably of Lacedaemonian colonization. Along with Halicarnassus (present day Bodrum, Turkey) and Kos, and the Rhodian cities of Lindos, Kamiros and Ialyssos it formed the Dorian Hexapolis, which held its confederate assemblies on the Triopian headland, and there celebrated games in honour of Apollo, Poseidon and the nymphs.

The city was at first governed by an oligarchic senate, composed of sixty members, and presided over by a magistrate; but, though it is proved by inscriptions that the old names continued to a very late period, the constitution underwent a popular transformation. The situation of the city was favourable for commerce, and the Knidians acquired considerable wealth, and were able to colonize the island of Lipara, and founded a city on Corcyra Nigra in the Adriatic. They ultimately submitted to Cyrus, and from the battle of Eurymedon to the latter part of the Peloponnesian War they were subject to Athens.

In their expansion into the region, the Romans easily obtained the allegiance of Knidians, and rewarded them for help given against Antiochus by leaving them the freedom of their city.

During the Byzantine period there must still have been a considerable population: for the ruins contain a large number of buildings belonging to the Byzantine style, and Christian sepulchres are common in the neighbourhood.

Eudoxus, the astronomer, Ctesias, the writer on Persian history, and Sostratus, the builder of the celebrated Pharos at Alexandria, are the most remarkable of the Knidians mentioned in history.
http://en.wikipedia.org/wiki/Cnidus

Edited by J. P. Fitzgerald, Jr.
1 commentsCleisthenes
decius~0.jpg
040a. Trajan DeciusAugustus 249-251

Pannonian who had been a distinguished senator. Proclaimed emperor by soldiers; purportedly reluctant. Beat Philip I at battle of Verona. Noted for his persecution of Christians. Was killed at the battle of Abritus against the Goths.

Coin: Antoninianus, RSC IV 16, RIC IV 12(b), Hunter III 7, SRCV III 9368. Rome mint, weight 3.970g, maximum diameter 22.4mm, c. 250 - 251 A.D.; obverse IMP C M Q TRAIANVS DECIVS AVG, radiate, draped, and cuirassed bust right, from behind; reverse DACIA, Dacia standing half left, wearing robe reaching feet, staff topped with the head of Draco in right hand. A FORUM coin.
lawrence c
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073 Christian IHvid of Christian, king of Denmark (1448-1481), Norway (1450-1481), and Sweden (1457-1464)
Mint: Malmo
O: *CRISTIEN R' D GR'D
R: MON MA: MOI ENS

Ex- Bruun Rasmussen 2411 (lot 5058), Ertzeid, HO Hansen
St. George's Collection
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073a. DiocletianAugustus/Co-Augustus 284-305

Dalmatian who rose to power by defeating Carinus. Established the Tetrarchy, a system of two emperors and two caesars. Although perhaps logical in theory, it faced problems relatively quickly. The machinations involving the power struggles among the augusti and caesars are much too complicated to give a thumbnail sketch, but began soon after the creation of the system and led to its collapse. Diocletian ruled the East with his capital at Nicomedia. He associated himself with Jupiter and tried to stamp out Christianity. He retired in 305 to his villa in what is now Split, Croatia, and lived until about 316.

Coin: BI Nummus. Lugdunum, AD 301-303. IMP DIOCLETIANVS AVG, laureate and cuirassed bust to left / GENIO POPVLI ROMANI, Genius, wearing modius, standing to left before lighted altar, holding patera and cornucopia; B in right field, PLC in exergue. RIC VI 113a. 8.75g, 27mm. From the Rauceby Hoard, found in Lincolnshire, July 2017.. PAS ID: LIN-F6D516. BM Ref: 2017 T649. Roma Numismatics Auc 102, Lot 1155 (Nov 2022)

NOTE [Courtesy of Roma Numismatics]: Part of a hoard found in Lincolnshire in July 2017 by a metal detectorist. An archaeological excavation of the site subsequently took place on 25th July. The coins were found in a ceramic vessel which was buried in the centre of a large oval pit lined with rough quarried limestone. The pot appears to have been placed on the limestone base and then further pieces of limestone were packed around it all the way up to the top of the pit. Dr Adam Daubney, the finds liaison officer, has argued that this careful burial method suggests the pot may have been a ceremonial or votive offering and hence may be evidence of so-called 'ritual' hoarding in Roman Britain. The coins found were predominantly billon nummi dating from between AD 294 and 307-8, and is the largest fully recorded Roman find from this period in Britain.
1 commentslawrence c
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079a. Constantius ICaesar under Maximianus 293-305
Western emperor 305-306

Illyrian. Refused to implement Diocletian’s edict against Christians. Excellent military commander. Died in York. Father of Constantine I.

Coin: Post-reform radiate. 3.571g, 20.7mm. 2nd officina, Alexandria mint, c. 296 - 297 A.D. Obv: FL VAL CONSTANTIVS NOB CAES, radiate, draped, and cuirassed bust right. Rev: CONCORDIA MILITVM (harmony with the soldiers), Constantius standing right confronting Jupiter standing left, Constantius holds short scepter in left hand, Jupiter presenting Victory on globe in his right hand and holding long scepter vertical in his left hand, Victory crowns Constantius with a wreath in her right hand and holds a palm frond in her left hand, B in center, ALE in exergue; from the Maxwell Hunt Collection. RIC VI Alexandria 48a, SRCV IV 14106, Cohen VII 20. A FORUM coin.
lawrence c
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080a. GaleriusCaesar in East 293 - 305
Augustus in East 305 -311

Son of a Thracian herder. Very successful soldier and commander. Named Caesar in 293 along with Constantius. As Caesar, won major victories over the Sassanids, including seizing and sacking their capital. Became co-Augustus in 305. Weakened by Constantine and then loss of Rome to Maxentius. During much of his reign, persecution of Christians. Died 311.

Coin: AE Antoninianus. 22mm, 3.66 g. Antioch mint. 293-295 AD. Obv: GAL VAL MAXIMIANVS NOB CAES, radiate, draped and cuirassed bust right. Rev: IOVI ET HERCVLI CONS CAES, Jupiter standing right, holding long sceptre and globe, facing Hercules standing left, holding Victory, club and lion's skin; Γ between. Mintmark XXI dot. RIC V 719, Cohen 127.
lawrence c
normal_cona~1.jpg
083a. Constantine I The GreatAbout a year as Caesar, emperor 307-337. Gained sole power after beating all the other claimants. Moved capital to Constantinople in 330. Established Christianity as the official state religion, even though he was not baptized until his deathbed. A very harsh ruler.

Coin: AE3. 19mm, 3.00 g. NGC Choice AU 5/5 - 3/5, Silvering. Heraclea, 4th officina, AD 327-329. Obv: CONSTAN-TINVS AVG, plain diademed head of Constantine I right, eyes to God. Rev: D N CONSTANTINI MAX AVG, wreath enclosing VOT / • / XXX; •SMHΔ below. RIC VII 92. Ex Ancient Galleon, Forum. Heritage 65235.
lawrence c
normal_helenab~0.jpg
083b. HelenaEither wife or concubine of Constantius and mother of Constantine. Later divorced by Constantius so that he could marry Theodora, a more political marriage. She became devoted to Christianity and given sainthood.

Coin: AE Follis. 19mm, 2.51 g. Treveri mint. 327-328 AD. Obv: FL HELENA-AVGVSTA, diademed bust right, wearing mantle and necklace. Rev: SECVRITAS-REIPVBLICE, Securitas standing left, lowering branch with right hand, raising hem of robe with left hand. Mintmark dot STRE. RIC 515, Sear 16594.
lawrence c
blank~26.jpg
084c. ConstantiaWife of Licinius, daughter of Constantius I and sister of Constantine I. She married Licinius in a political marriage when Constantine and Licinius were attempting to seal a truce. After Constantine and Licinius split, went to war, and Licinius was captured, she was unable (or perhaps unwilling) to prevent his execution. She later was very active in the Christian church.lawrence c
maximinus_1.jpg
085a. Maximinus IIKnown as Daza or Daia. Dacian peasant and soldier. Nephew of Galerius, who named him Caesar in 305. Fought against Licinius in 313 and lost. Died a few months after. Known for his strong anti-Christian sympathies.

Coin: AE Follis. 23.5mm, 3.79 g. London mint. 310-312 AD. Obv: IMP MAXIMINVS PF AVG, laureate & cuirassed bust right. Rev: GENIO-POP ROM, Genio standing left, tower on head, loins draped, holding patera and cornucopiae; star in right field; mintmark PLN. RIC 209b
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normal_jovian~0.jpg
098a. JovianAugustus June 363-February 364.

Hastily made emperor by soldiers after death of Julian II. Reinstated Christianity as the official religion. Due to the situation, made a bad peace with the Sasanids. Subsequently either died or was killed while travelling.

Coin: Bronze double maiorina. 30.2mm, 9.163 g. 1st officina, Thessalonica (Salonika, Greece) mint, 27 Jun 363 - 17 Feb 364 A.D. Obv: D N IOVIANVS P F P P AVG (Our lord Jovianus, dutiful, fortunate, father of the coutntry, emperor), pearl diademed, draped, and cuirassed bust right. Rev: VICTORIA ROMANORVM (to Roman victory), Jovian standing facing, head right, labarum (Chi-Rho Christogram Standard) in right hand, Victory on globe in left hand offering him and Chi-Rho standard, •TESA• in exergue; rare with pearl diadem. RIC VIII Thessalonica 236 (R), SRCV V 19213, Cohen VIII 23, LRBC II 1700 var. (rosette diademed).
A FORUM coin.
lawrence c
crus_121[1].jpg
1.3 Crusader - JerusalemDenier of Amuary, King of Jerusalem from 1163 to 1174.
obv. AMALRICVS REX
cross, two pellets.
rev. DE IERVSALEM
Sun shining on the Church of the Holy Sepulchre. X through church, probably imprint from Cross on obverse.

hole in top, probably worn as jewlry around the neck, maybe as a Christian souvenir. Desert patina.
Ecgþeow
coin218.JPG
102. TrajanTrajan

Hadrian saw to it that Trajan received all customary honors: the late emperor was declared a divus, his victories were commemorated in a great triumph, and his ashes were placed in the base of his column. Trajan's reputation remained unimpaired, in spite of the ultimate failure of his last campaigns. Early in his principate, he had unofficially been honored with the title optimus, "the best," which long described him even before it became, in 114, part of his official titulature. His correspondence with Pliny enables posterity to gain an intimate sense of the emperor in action. His concern for justice and the well-being of his subjects is underscored by his comment to Pliny, when faced with the question of the Christians, that they were not to be sought out, "nor is it appropriate to our age."

Denarius. IMP CAES NERVA TRAIAN AVG GERM, laureate head right / P M TR P COS II P P, Vesta seated left, veiled, holding patera & torch. RSC 203.
1 commentsecoli
normal_eudoxia.jpg
107b. EudoxiaAelia Eudoxia. Wife of Arcadius. Daughter of Frankish general. She controlled Arcadius during much of his reign. Died 404. Very pious Christian who influenced Arcadius in his religious edicts.

Coin: AE 3 centenionalis. Antioch mint, A.D. 402-4. 16.24 mm, 2.93 g, 5 h. Obv:AEL EVDO-XIA AVG, Diademed and draped bust of Eudoxia right, wearing necklace; above her head the Manus Dei (Hand of God) holds a diadem / [SA]LVS REI PVBLICAE. Rev: , Victory seated right, inscribing Chi-Rho Christogram on shield set on cippus; // [A]NTΓ. RIC X 104 ; LRBC 2800.
lawrence c
HENRY_II_Tealby_AR_Penny.JPG
1154 - 1189, HENRY II, AR 'Tealby' Penny, Struck 1158 - 1163 at Canterbury, EnglandObverse: HENRI • REX • A -. Crowned facing bust of Henry II, his head turned slightly to the left, holding sceptre tipped with a cross potent in his right hand. Crown has three vertical uprights each topped by a fleur-de-lis.
Reverse: + ROGIER : ON : CANT surrounding short cross potent within beaded circle, small cross potents in each quarter. Moneyer: Rogier, cognate with the modern English name of Roger. Mintmark: Cross potent.
Class A bust
Diameter: 20mm | Weight: 1.3gms | Die Axis: 4h
Flan chipped and cracked, legends largely illegible
SPINK: 1337

The attribution to mint and moneyer is not 100% certain, but is the best fit I have been able to make from the remaining visible letters in the inscription

For the first few years of Henry II's reign the coins of King Stephen continued to be produced, but in 1158, a new 'cross and crosslet' coinage was introduced in England. While this coinage was acceptable in terms of weight and silver quality, it is notorious for its ugly appearance, bad craftsmanship and careless execution. It is a fact that this coinage is among the worst struck of any issue of English regal coinage. The cross and crosslet type coinage of King Henry II is more often called 'Tealby' because of the enormous hoard of these coins which was found in late 1807 at Bayons Manor farm near Tealby in Lincolnshire. This hoard, which originally amounted to over 5,700 pieces, was first reported in the Stamford Mercury of the 6th November 1807, but unfortunately the majority of the coins, more than 5,000 of them, were sent to be melted down at the Tower of London and only some 600 pieces were saved for national and important private collections.

Henry II became King of England in 1154 and reigned until his death in 1189. He was the first king of the House of Plantagenet. Henry became Count of Anjou and Maine upon the death of his father, Count Geoffrey V, in 1151, his marriage in 1152 to Eleanor of Aquitaine, whose marriage to Louis VII had recently been annulled, made him Duke of Aquitaine. He became Count of Nantes by treaty in 1185.
By the age of 14, Henry became actively involved in the efforts of his mother Matilda, daughter of Henry I of England, to claim the English throne, then occupied by Stephen of Blois. Stephen agreed to a peace treaty after Henry's military expedition to England in 1153, and Henry inherited the kingdom on Stephen's death a year later. Henry was an energetic and sometimes ruthless ruler, driven by a desire to restore the lands and privileges of his grandfather Henry I. During the early years of his reign Henry re-established hegemony over Wales and gained full control over his lands in Anjou, Maine and Touraine. Henry's desire to reform the relationship with the Church led to conflict with his former friend Thomas Becket, the Archbishop of Canterbury. This culminated in the murder of Becket by the high altar in his own church in 1170. This horrified Christians and, although Beckett was apparently disliked by the monks in life, in death he became a martyr, was canonised, and a religious cult grew up around his sainthood.
Henry II soon came into conflict with Louis VII, and the two rulers fought what has been termed a "cold war" over several decades. Henry expanded his empire at Louis's expense, taking Brittany and pushing east into central France and south into Toulouse, but despite numerous conferences and treaties, no lasting peace agreement was reached.
Henry and Eleanor had eight children—three daughters and five sons. As the sons grew up, tensions over the future inheritance of the kingdom began to emerge, encouraged by Louis and his son King Philip II. In 1173 Henry's heir apparent, "Young Henry", rebelled in protest; he was joined by his brothers Richard (later king) and Geoffrey and by their mother, Eleanor. France, Scotland, Brittany, Flanders, and Boulogne all allied themselves with the rebels. This “Great Revolt” was only defeated by Henry's vigorous military action and talented local commanders. Young Henry and Geoffrey revolted again in 1183, resulting in Young Henry's death. Henry II's invasion of Ireland provided lands for his youngest son John, but Henry struggled to find ways to satisfy all his sons' desires for land and immediate power. By 1189, Young Henry and Geoffrey were dead, and Philip successfully played on Richard's fears that Henry II would make John king, which led to a final rebellion. Henry II was decisively defeated by Philip and Richard and, suffering from a bleeding ulcer, he retreated to Chinon Castle in Anjou. Henry died soon afterwards and was succeeded by his son Richard I (the lionheart).
Many of the changes Henry II introduced during his long reign had long-term consequences, his legal changes are generally considered to have laid the basis for the English Common Law, while his intervention in Brittany, Wales, and Scotland shaped the development of their societies and governmental systems.
1 comments*Alex
1180-1189_Henry_II_Penny_Short-cross.JPG
1154 - 1189, HENRY II, AR Short-cross Penny, Struck 1180 - 1189 at Winchester, EnglandObverse: HENRICVS • REX around central circle enclosing a crowned, draped and bearded facing bust of Henry II holding a sceptre tipped with a cross pommee in his right hand.
Reverse: + GOCELM • ON • WIN. Voided short cross dividing legend into quarters, crosslets in each quarter of inner circle. Cross pattée in legend. Moneyer: Gocelm, which is a name of Germanic Frankish origin.
Issue type Class 1b
Diameter: 19mm | Weight: 1.3gms | Die Axis: 6h
SPINK: 1344

On the night of 14th/15th July 1180 the Winchester mint burnt down, and the fire spread to "the greater and better part" of the city. The production of the new Short Cross coinage had just started earlier in 1180, and Winchester evidently only had one centralized mint building from the beginning of the new coinage. At the time of the fire the mint appears to have had four moneyers (Clement, Gocelm, Henri, and Rodbert), and Short Cross Class Ia2 was in production. After the fire some of the mint's obverse dies of Classes Ia1 and Ia2 were used at the Wilton mint, apparently as an emergency measure. The coinage of the moneyer Henri ends abruptly at this time and he seems to have been replaced by Adam, whose known issues start in Class Ia2, and at Wilton in Class 1a2 it looks like Osbert replaced Iohan. Osbert continued to issue coins in Winchester after the fire, but he seems to have been regarded as a Wilton moneyer allowed to use the facilities of the Winchester mint. The Winchester coinage of Osbert and three other moneyers (Clement, Reinier, and Rodbert) whose issues end in Class Ib1 was probably restricted to the recoinage of 1180 to 1182. After that only two moneyers remained striking Class Ib2 at Winchester (Adam and Gocelm) and, from 1183 to 1184, it is recorded that these moneyers were responsible for a rent of 2 marks each per annum for the use of the mint building.

Henry II became King of England in 1154 and reigned until his death in 1189. He was the first king of the House of Plantagenet. Henry became Count of Anjou and Maine upon the death of his father, Count Geoffrey V, in 1151, his marriage in 1152 to Eleanor of Aquitaine, whose marriage to Louis VII had recently been annulled, made him Duke of Aquitaine. He became Count of Nantes by treaty in 1185.
By the age of 14, Henry became actively involved in the efforts of his mother Matilda, daughter of Henry I of England, to claim the English throne, then occupied by Stephen of Blois. Stephen agreed to a peace treaty after Henry's military expedition to England in 1153, and Henry inherited the kingdom on Stephen's death a year later. Henry was an energetic and sometimes ruthless ruler, driven by a desire to restore the lands and privileges of his grandfather Henry I. During the early years of his reign Henry re-established hegemony over Wales and gained full control over his lands in Anjou, Maine and Touraine. Henry's desire to reform the relationship with the Church led to conflict with his former friend Thomas Becket, the Archbishop of Canterbury. This culminated in the murder of Becket by the high altar in his own church in 1170. This horrified Christians and, although Beckett was apparently disliked by the monks in life, in death he became a martyr, was canonised, and a religious cult grew up around his sainthood.
Henry II soon came into conflict with Louis VII, and the two rulers fought what has been termed a "cold war" over several decades. Henry expanded his empire at Louis's expense, taking Brittany and pushing east into central France and south into Toulouse, but despite numerous conferences and treaties, no lasting peace agreement was reached.
Henry and Eleanor had eight children—three daughters and five sons. As the sons grew up, tensions over the future inheritance of the kingdom began to emerge, encouraged by Louis and his son King Philip II. In 1173 Henry's heir apparent, "Young Henry", rebelled in protest; he was joined by his brothers Richard (later king) and Geoffrey and by their mother, Eleanor. France, Scotland, Brittany, Flanders, and Boulogne all allied themselves with the rebels. This “Great Revolt” was only defeated by Henry's vigorous military action and talented local commanders. Young Henry and Geoffrey revolted again in 1183, resulting in Young Henry's death. Henry II's invasion of Ireland provided lands for his youngest son John, but Henry struggled to find ways to satisfy all his sons' desires for land and immediate power. By 1189, Young Henry and Geoffrey were dead, and Philip successfully played on Richard's fears that Henry II would make John king, which led to a final rebellion. Henry II was decisively defeated by Philip and Richard and, suffering from a bleeding ulcer, he retreated to Chinon Castle in Anjou. Henry died soon afterwards and was succeeded by his son Richard I (the lionheart).
Many of the changes Henry II introduced during his long reign had long-term consequences, his legal changes are generally considered to have laid the basis for the English Common Law, while his intervention in Brittany, Wales, and Scotland shaped the development of their societies and governmental systems.
1 comments*Alex
DiocleAnt.jpg
1301a, Diocletian, 284-305 A.D. (Antioch)DIOCLETIAN (284 – 305 AD) AE Antoninianus, 293-95 AD, RIC V 322, Cohen 34. 20.70 mm/3.1 gm, aVF, Antioch. Obverse: IMP C C VAL DIOCLETIANVS P F AVG, Radiate bust right, draped & cuirassed; Reverse: CONCORDIA MILITVM, Jupiter presents Victory on a globe to Diocletian, I/XXI. Early Diocletian with dusty earthen green patina.


De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families

Diocletian ( 284-305 A.D.)


Ralph W. Mathisen
University of South Carolina


Summary and Introduction
The Emperor Gaius Aurelius Valerius Diocletianus (A.D. 284-305) put an end to the disastrous phase of Roman history known as the "Military Anarchy" or the "Imperial Crisis" (235-284). He established an obvious military despotism and was responsible for laying the groundwork for the second phase of the Roman Empire, which is known variously as the "Dominate," the "Tetrarchy," the "Later Roman Empire," or the "Byzantine Empire." His reforms ensured the continuity of the Roman Empire in the east for more than a thousand years.

Diocletian's Early Life and Reign
Diocletian was born ca. 236/237 on the Dalmatian coast, perhaps at Salona. He was of very humble birth, and was originally named Diocles. He would have received little education beyond an elementary literacy and he was apparently deeply imbued with religious piety He had a wife Prisca and a daughter Valeria, both of whom reputedly were Christians. During Diocletian's early life, the Roman empire was in the midst of turmoil. In the early years of the third century, emperors increasingly insecure on their thrones had granted inflationary pay raises to the soldiers. The only meaningful income the soldiers now received was in the form of gold donatives granted by newly acclaimed emperors. Beginning in 235, armies throughout the empire began to set up their generals as rival emperors. The resultant civil wars opened up the empire to invasion in both the north, by the Franks, Alamanni, and Goths, and the east, by the Sassanid Persians. Another reason for the unrest in the army was the great gap between the social background of the common soldiers and the officer corps.

Diocletian sought his fortune in the army. He showed himself to be a shrewd, able, and ambitious individual. He is first attested as "Duke of Moesia" (an area on the banks of the lower Danube River), with responsibility for border defense. He was a prudent and methodical officer, a seeker of victory rather than glory. In 282, the legions of the upper Danube proclaimed the praetorian prefect Carus as emperor. Diocletian found favor under the new emperor, and was promoted to Count of the Domestics, the commander of the cavalry arm of the imperial bodyguard. In 283 he was granted the honor of a consulate.

In 284, in the midst of a campaign against the Persians, Carus was killed, struck by a bolt of lightning which one writer noted might have been forged in a legionary armory. This left the empire in the hands of his two young sons, Numerian in the east and Carinus in the west. Soon thereafter, Numerian died under mysterious circumstances near Nicomedia, and Diocletian was acclaimed emperor in his place. At this time he changed his name from Diocles to Diocletian. In 285 Carinus was killed in a battle near Belgrade, and Diocletian gained control of the entire empire.

Diocletian's Administrative and Military Reforms
As emperor, Diocletian was faced with many problems. His most immediate concerns were to bring the mutinous and increasingly barbarized Roman armies back under control and to make the frontiers once again secure from invasion. His long-term goals were to restore effective government and economic prosperity to the empire. Diocletian concluded that stern measures were necessary if these problems were to be solved. He felt that it was the responsibility of the imperial government to take whatever steps were necessary, no matter how harsh or innovative, to bring the empire back under control.

Diocletian was able to bring the army back under control by making several changes. He subdivided the roughly fifty existing provinces into approximately one hundred. The provinces also were apportioned among twelve "dioceses," each under a "vicar," and later also among four "prefectures," each under a "praetorian prefect." As a result, the imperial bureaucracy became increasingly bloated. He institutionalized the policy of separating civil and military careers. He divided the army itself into so-called "border troops," actually an ineffective citizen militia, and "palace troops," the real field army, which often was led by the emperor in person.

Following the precedent of Aurelian (A.D.270-275), Diocletian transformed the emperorship into an out-and-out oriental monarchy. Access to him became restricted; he now was addressed not as First Citizen (Princeps) or the soldierly general (Imperator), but as Lord and Master (Dominus Noster) . Those in audience were required to prostrate themselves on the ground before him.

Diocletian also concluded that the empire was too large and complex to be ruled by only a single emperor. Therefore, in order to provide an imperial presence throughout the empire, he introduced the "Tetrarchy," or "Rule by Four." In 285, he named his lieutenant Maximianus "Caesar," and assigned him the western half of the empire. This practice began the process which would culminate with the de facto split of the empire in 395. Both Diocletian and Maximianus adopted divine attributes. Diocletian was identified with Jupiter and Maximianus with Hercules. In 286, Diocletian promoted Maximianus to the rank of Augustus, "Senior Emperor," and in 293 he appointed two new Caesars, Constantius (the father of Constantine I ), who was given Gaul and Britain in the west, and Galerius, who was assigned the Balkans in the east.

By instituting his Tetrarchy, Diocletian also hoped to solve another problem. In the Augustan Principate, there had been no constitutional method for choosing new emperors. According to Diocletian's plan, the successor of each Augustus would be the respective Caesar, who then would name a new Caesar. Initially, the Tetrarchy operated smoothly and effectively.

Once the army was under control, Diocletian could turn his attention to other problems. The borders were restored and strengthened. In the early years of his reign, Diocletian and his subordinates were able to defeat foreign enemies such as Alamanni, Sarmatians, Saracens, Franks, and Persians, and to put down rebellions in Britain and Egypt. The easter frontier was actually expanded.

.
Diocletian's Economic Reforms
Another problem was the economy, which was in an especially sorry state. The coinage had become so debased as to be virtually worthless. Diocletian's attempt to reissue good gold and silver coins failed because there simply was not enough gold and silver available to restore confidence in the currency. A "Maximum Price Edict" issued in 301, intended to curb inflation, served only to drive goods onto the black market. Diocletian finally accepted the ruin of the money economy and revised the tax system so that it was based on payments in kind . The soldiers too came to be paid in kind.

In order to assure the long term survival of the empire, Diocletian identified certain occupations which he felt would have to be performed. These were known as the "compulsory services." They included such occupations as soldiers, bakers, members of town councils, and tenant farmers. These functions became hereditary, and those engaging in them were inhibited from changing their careers. The repetitious nature of these laws, however, suggests that they were not widely obeyed. Diocletian also expanded the policy of third-century emperors of restricting the entry of senators into high-ranking governmental posts, especially military ones.

Diocletian attempted to use the state religion as a unifying element. Encouraged by the Caesar Galerius, Diocletian in 303 issued a series of four increasingly harsh decrees designed to compel Christians to take part in the imperial cult, the traditional means by which allegiance was pledged to the empire. This began the so-called "Great Persecution."

Diocletian's Resignation and Death
On 1 May 305, wearied by his twenty years in office, and determined to implement his method for the imperial succession, Diocletian abdicated. He compelled his co-regent Maximianus to do the same. Constantius and Galerius then became the new Augusti, and two new Caesars were selected, Maximinus (305-313) in the east and Severus (305- 307) in the west. Diocletian then retired to his palace at Split on the Croatian coast. In 308 he declined an offer to resume the purple, and the aged ex-emperor died at Split on 3 December 316.

Copyright (C) 1996, Ralph W. Mathisen, University of South Carolina
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.

1 commentsCleisthenes
DicletianConcordCyz.jpg
1301b, Diocletian, 20 November 284 - 1 March 305 A.D.Diocletian. RIC V Part II Cyzicus 256 var. Not listed with pellet in exegrue
Item ref: RI141f. VF. Minted in Cyzicus (B in centre field, XXI dot in exegrue)Obverse:- IMP CC VAL DIOCLETIANVS AVG, Radiate, draped and cuirassed bust right. Reverse:- CONCORDIA MILITVM, Diocletian standing right, holding parazonium, receiving Victory from Jupiter standing left with scepter.
A post reform radiate of Diocletian. Ex Maridvnvm.

De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families

Diocletian ( 284-305 A.D.)


Ralph W. Mathisen
University of South Carolina


Summary and Introduction
The Emperor Gaius Aurelius Valerius Diocletianus (A.D. 284-305) put an end to the disastrous phase of Roman history known as the "Military Anarchy" or the "Imperial Crisis" (235-284). He established an obvious military despotism and was responsible for laying the groundwork for the second phase of the Roman Empire, which is known variously as the "Dominate," the "Tetrarchy," the "Later Roman Empire," or the "Byzantine Empire." His reforms ensured the continuity of the Roman Empire in the east for more than a thousand years.

Diocletian's Early Life and Reign
Diocletian was born ca. 236/237 on the Dalmatian coast, perhaps at Salona. He was of very humble birth, and was originally named Diocles. He would have received little education beyond an elementary literacy and he was apparently deeply imbued with religious piety He had a wife Prisca and a daughter Valeria, both of whom reputedly were Christians. During Diocletian's early life, the Roman empire was in the midst of turmoil. In the early years of the third century, emperors increasingly insecure on their thrones had granted inflationary pay raises to the soldiers. The only meaningful income the soldiers now received was in the form of gold donatives granted by newly acclaimed emperors. Beginning in 235, armies throughout the empire began to set up their generals as rival emperors. The resultant civil wars opened up the empire to invasion in both the north, by the Franks, Alamanni, and Goths, and the east, by the Sassanid Persians. Another reason for the unrest in the army was the great gap between the social background of the common soldiers and the officer corps.

Diocletian sought his fortune in the army. He showed himself to be a shrewd, able, and ambitious individual. He is first attested as "Duke of Moesia" (an area on the banks of the lower Danube River), with responsibility for border defense. He was a prudent and methodical officer, a seeker of victory rather than glory. In 282, the legions of the upper Danube proclaimed the praetorian prefect Carus as emperor. Diocletian found favor under the new emperor, and was promoted to Count of the Domestics, the commander of the cavalry arm of the imperial bodyguard. In 283 he was granted the honor of a consulate.

In 284, in the midst of a campaign against the Persians, Carus was killed, struck by a bolt of lightning which one writer noted might have been forged in a legionary armory. This left the empire in the hands of his two young sons, Numerian in the east and Carinus in the west. Soon thereafter, Numerian died under mysterious circumstances near Nicomedia, and Diocletian was acclaimed emperor in his place. At this time he changed his name from Diocles to Diocletian. In 285 Carinus was killed in a battle near Belgrade, and Diocletian gained control of the entire empire.

Diocletian's Administrative and Military Reforms
As emperor, Diocletian was faced with many problems. His most immediate concerns were to bring the mutinous and increasingly barbarized Roman armies back under control and to make the frontiers once again secure from invasion. His long-term goals were to restore effective government and economic prosperity to the empire. Diocletian concluded that stern measures were necessary if these problems were to be solved. He felt that it was the responsibility of the imperial government to take whatever steps were necessary, no matter how harsh or innovative, to bring the empire back under control.

Diocletian was able to bring the army back under control by making several changes. He subdivided the roughly fifty existing provinces into approximately one hundred. The provinces also were apportioned among twelve "dioceses," each under a "vicar," and later also among four "prefectures," each under a "praetorian prefect." As a result, the imperial bureaucracy became increasingly bloated. He institutionalized the policy of separating civil and military careers. He divided the army itself into so-called "border troops," actually an ineffective citizen militia, and "palace troops," the real field army, which often was led by the emperor in person.

Following the precedent of Aurelian (A.D.270-275), Diocletian transformed the emperorship into an out-and-out oriental monarchy. Access to him became restricted; he now was addressed not as First Citizen (Princeps) or the soldierly general (Imperator), but as Lord and Master (Dominus Noster) . Those in audience were required to prostrate themselves on the ground before him.

Diocletian also concluded that the empire was too large and complex to be ruled by only a single emperor. Therefore, in order to provide an imperial presence throughout the empire, he introduced the "Tetrarchy," or "Rule by Four." In 285, he named his lieutenant Maximianus "Caesar," and assigned him the western half of the empire. This practice began the process which would culminate with the de facto split of the empire in 395. Both Diocletian and Maximianus adopted divine attributes. Diocletian was identified with Jupiter and Maximianus with Hercules. In 286, Diocletian promoted Maximianus to the rank of Augustus, "Senior Emperor," and in 293 he appointed two new Caesars, Constantius (the father of Constantine I ), who was given Gaul and Britain in the west, and Galerius, who was assigned the Balkans in the east.

By instituting his Tetrarchy, Diocletian also hoped to solve another problem. In the Augustan Principate, there had been no constitutional method for choosing new emperors. According to Diocletian's plan, the successor of each Augustus would be the respective Caesar, who then would name a new Caesar. Initially, the Tetrarchy operated smoothly and effectively.

Once the army was under control, Diocletian could turn his attention to other problems. The borders were restored and strengthened. In the early years of his reign, Diocletian and his subordinates were able to defeat foreign enemies such as Alamanni, Sarmatians, Saracens, Franks, and Persians, and to put down rebellions in Britain and Egypt. The easter frontier was actually expanded.

.
Diocletian's Economic Reforms
Another problem was the economy, which was in an especially sorry state. The coinage had become so debased as to be virtually worthless. Diocletian's attempt to reissue good gold and silver coins failed because there simply was not enough gold and silver available to restore confidence in the currency. A "Maximum Price Edict" issued in 301, intended to curb inflation, served only to drive goods onto the black market. Diocletian finally accepted the ruin of the money economy and revised the tax system so that it was based on payments in kind . The soldiers too came to be paid in kind.

In order to assure the long term survival of the empire, Diocletian identified certain occupations which he felt would have to be performed. These were known as the "compulsory services." They included such occupations as soldiers, bakers, members of town councils, and tenant farmers. These functions became hereditary, and those engaging in them were inhibited from changing their careers. The repetitious nature of these laws, however, suggests that they were not widely obeyed. Diocletian also expanded the policy of third-century emperors of restricting the entry of senators into high-ranking governmental posts, especially military ones.

Diocletian attempted to use the state religion as a unifying element. Encouraged by the Caesar Galerius, Diocletian in 303 issued a series of four increasingly harsh decrees designed to compel Christians to take part in the imperial cult, the traditional means by which allegiance was pledged to the empire. This began the so-called "Great Persecution."

Diocletian's Resignation and Death
On 1 May 305, wearied by his twenty years in office, and determined to implement his method for the imperial succession, Diocletian abdicated. He compelled his co-regent Maximianus to do the same. Constantius and Galerius then became the new Augusti, and two new Caesars were selected, Maximinus (305-313) in the east and Severus (305- 307) in the west. Diocletian then retired to his palace at Split on the Croatian coast. In 308 he declined an offer to resume the purple, and the aged ex-emperor died at Split on 3 December 316.

Copyright (C) 1996, Ralph W. Mathisen, University of South Carolina
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.


Cleisthenes
MaxHercRIC5iiRome.jpg
1302a, Maximian, 285 - 305, 306 - 308, and 310 A.D.Maximianus AE Antoninianus. RIC V Part II 506 Bust Type C. Cohen 355; VF; Minted in Rome A.D. 285-286. Obverse: IMP MAXIMIANVS P F AVG, radiate, draped & cuirassed bust right; Rverse: IOVI CONSERVAT AVGG, Jupiter standing left holding thunderbolt & scepter, XXIZ in exergue. Ex maridvnvm.

De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families

Maximian, 285-305, 306-308, and 310 A.D.


Michael DiMaio, Jr.
Salve Regina University

Perhaps born ca. 249/250 A.D. in Sirmium in the area of the Balkans, Marcus Aurelius Valerius Maximianus, more commonly known as Maximianus Herculius (Maximian), had been a soldier before he put on the purple. A fellow soldier with the Emperor Diocletian, he had served in the military during the reigns of Aurelian and Probus.

When the Emperor Diocletian determined that the empire was too large for one man to govern on his own, he made Maximian his Caesar in 285/6 and elevated him to the rank of Augustus in perhaps the spring of 286. While Diocletian ruled in the East, Maximian ruled in the West. In 293, in order to maintain and to strengthen the stability of the empire, Diocletian appointed Constantius I Chlorus to serve Maximian as a Caesar in the West, while Galerius did the same job in the East. This arrangement, called the "Tetrarchy", was meant not only to provide a stronger foundation for the two emperors' rule, but also to end any possible fighting over the succession to the throne once the two senior Augusti had left the throne--a problem which had bedeviled the principate since the time of the Emperor Augustus. To cement the relationship between Maximian and his Caesar, Constantius married Maximian's elder daughter Theodora. A decade later, Constantius' son Constantine would marry Maximia's younger daughter Fausta.

On 1 May 305 Diocletian, at Nicomedeia, and Maximian, at Mediolanum, divested themselves of the purple. Their resignations seem largely due to the almost fatal illness that Diocletian contracted toward the end of 304. Diocletian seems to have forced his colleague to abdicate. In any case, Herculius had sworn an oath at the temple of Capitoline Jupiter to carry out the terms of the abdication. Constantius and Galerius were appointed as Augusti, with Maximinus Daia and Severus as the new Caesars. The retired emperors then returned to private life. Diocletian's retirement was at Salonae in Dalmatia, while Herculius' retreat was either in Lucania or Campania.

Maximian's retirement, however, was of short duration because, a little more than a year later on 28 October 306, his son Maxentius was proclaimed emperor at Rome. To give his regime an aura of legitimacy, Maximian was forced to affirm his son's acclamation. When Galerius learned of Maxentius' rebellion, he sent Severus against him with an army that had formerly been under his father's command. Maxentius invested his father with the purple again to win over his enemy's troops, a ruse which succeeded. Perhaps to strengthen his own position, in 307 Maximian went to Gaul and married his daughter Fausta to Constantine. When Constantine refused to become embroiled in the civil war between Galerius and Maxentius, Maximian returned to Rome in 308 and attempted to depose his son; however, he did not succeed. When Maximian was unable to convince Diocletian to take up the purple again at a meeting in Carnuntum in late 308, he returned to his son-in-law's side in Gaul.

Although Maximian was treated with all of the respect due a former emperor, he still desired to be more than a figurehead. He decided to seize the purple from Constantine when his son-in-law least expected it. His opportunity came in the summer of 310 when the Franks revolted. When Constantine had taken a small part of his army into enemy territory, Maximian proclaimed himself again emperor and paid the soldiers under his command a donative to secure their loyalty. As soon as Constantine received news about Maximian's revolt in July 310, he went south and reached Arelate before his father-in-law could mount a defense of the city. Although Maximian fled to Massilia, his son-in-law seized the city and took Maximian prisoner. Although he was deprived of the purple, he was granted pardon for his crimes. Unable to endure the humiliation of his defeat, he attempted to have Constantine murdered in his bed. The plot failed because he tried to get his daughter Fausta's help in the matter; she chose to reveal the matter to her husband. Because of this attempt on his son-in-law's life Maximian was dead by the end of July either by his own hand or on the orders of his intended victim.

Eutropia was of Syrian extraction and her marriage to Maximian seems to have been her second. She bore him two children: Maxentius and Fausta. An older daughter, Theodora, may have been a product of her first marriage. Fausta became the wife of Constantine I , while her sister Theodora was the second spouse of his father Constantius I Chlorus . Eutropia apparently survived all her children, with the possible exception of her daughter Fausta who seems to have died in 326. Eutropia is also said to have become a Christian.

By Michael DiMaio, Jr., Salve Regina University
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
Max.jpg
1302b, Maximian, 285-305, 306-308, and 310 A.D., commemorative issued by Constantine the Great (Siscia)Maximian, 285-305, 306-308, and 310 A.D., commemorative issued by Constantine the Great. Bronze AE3, RIC 41, VF, Siscia, 1.30g, 16.1mm, 0o, 317-318 A.D. Obverse: DIVO MAXIMIANO SEN FORT IMP, laureate and veiled head right; Reverse: REQVIES OPTIMO-RVM MERITORVM, Emperor seated left on curule chair, raising hand and holding scepter, SIS in exergue; scarce (R3).


De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families

Maximian, 285-305, 306-308, and 310 A.D.


Michael DiMaio, Jr.
Salve Regina University

Perhaps born ca. 249/250 A.D. in Sirmium in the area of the Balkans, Marcus Aurelius Valerius Maximianus, more commonly known as Maximianus Herculius (Maximian), had been a soldier before he put on the purple. A fellow soldier with the Emperor Diocletian, he had served in the military during the reigns of Aurelian and Probus.

When the Emperor Diocletian determined that the empire was too large for one man to govern on his own, he made Maximian his Caesar in 285/6 and elevated him to the rank of Augustus in perhaps the spring of 286. While Diocletian ruled in the East, Maximian ruled in the West. In 293, in order to maintain and to strengthen the stability of the empire, Diocletian appointed Constantius I Chlorus to serve Maximian as a Caesar in the West, while Galerius did the same job in the East. This arrangement, called the "Tetrarchy", was meant not only to provide a stronger foundation for the two emperors' rule, but also to end any possible fighting over the succession to the throne once the two senior Augusti had left the throne--a problem which had bedeviled the principate since the time of the Emperor Augustus. To cement the relationship between Maximian and his Caesar, Constantius married Maximian's elder daughter Theodora. A decade later, Constantius' son Constantine would marry Maximia's younger daughter Fausta.

On 1 May 305 Diocletian, at Nicomedeia, and Maximian, at Mediolanum, divested themselves of the purple. Their resignations seem largely due to the almost fatal illness that Diocletian contracted toward the end of 304. Diocletian seems to have forced his colleague to abdicate. In any case, Herculius had sworn an oath at the temple of Capitoline Jupiter to carry out the terms of the abdication. Constantius and Galerius were appointed as Augusti, with Maximinus Daia and Severus as the new Caesars. The retired emperors then returned to private life. Diocletian's retirement was at Salonae in Dalmatia, while Herculius' retreat was either in Lucania or Campania.

Maximian's retirement, however, was of short duration because, a little more than a year later on 28 October 306, his son Maxentius was proclaimed emperor at Rome. To give his regime an aura of legitimacy, Maximian was forced to affirm his son's acclamation. When Galerius learned of Maxentius' rebellion, he sent Severus against him with an army that had formerly been under his father's command. Maxentius invested his father with the purple again to win over his enemy's troops, a ruse which succeeded. Perhaps to strengthen his own position, in 307 Maximian went to Gaul and married his daughter Fausta to Constantine. When Constantine refused to become embroiled in the civil war between Galerius and Maxentius, Maximian returned to Rome in 308 and attempted to depose his son; however, he did not succeed. When Maximian was unable to convince Diocletian to take up the purple again at a meeting in Carnuntum in late 308, he returned to his son-in-law's side in Gaul.

Although Maximian was treated with all of the respect due a former emperor, he still desired to be more than a figurehead. He decided to seize the purple from Constantine when his son-in-law least expected it. His opportunity came in the summer of 310 when the Franks revolted. When Constantine had taken a small part of his army into enemy territory, Maximian proclaimed himself again emperor and paid the soldiers under his command a donative to secure their loyalty. As soon as Constantine received news about Maximian's revolt in July 310, he went south and reached Arelate before his father-in-law could mount a defense of the city. Although Maximian fled to Massilia, his son-in-law seized the city and took Maximian prisoner. Although he was deprived of the purple, he was granted pardon for his crimes. Unable to endure the humiliation of his defeat, he attempted to have Constantine murdered in his bed. The plot failed because he tried to get his daughter Fausta's help in the matter; she chose to reveal the matter to her husband. Because of this attempt on his son-in-law's life Maximian was dead by the end of July either by his own hand or on the orders of his intended victim.

Eutropia was of Syrian extraction and her marriage to Maximian seems to have been her second. She bore him two children: Maxentius and Fausta. An older daughter, Theodora, may have been a product of her first marriage. Fausta became the wife of Constantine I , while her sister Theodora was the second spouse of his father Constantius I Chlorus . Eutropia apparently survived all her children, with the possible exception of her daughter Fausta who seems to have died in 326. Eutropia is also said to have become a Christian.

By Michael DiMaio, Jr., Salve Regina University
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
GaleriusAugCyz.jpg
1303a, Galerius, 1 March 305 - 5 May 311 A.D.Galerius, RIC VI 59, Cyzicus S, VF, Cyzicus S, 6.4 g, 25.86 mm; 309-310 AD; Obverse: GAL MAXIMIANVS P F AVG, laureate bust right; Reverse: GENIO A-VGVS[TI], Genius stg. left, naked but for chlamys over left shoulder, holding patera and cornucopiae. A nice example with sharp detail and nice brown hoard patina. Ex Ancient Imports.


De Imperatoribus Romanis,
An Online Encyclopedia of Roman Emperors


Galerius (305-311 A.D.)


Michael DiMaio, Jr.
Salve Regina University


Caius Galerius Valerius Maximianus, more commonly known as Galerius, was from Illyricum; his father, whose name is unknown, was of peasant stock, while his mother, Romula, was from beyond the Danube. Galerius was born in Dacia Ripensis near Sardica. Although the date of his birth is unknown, he was probably born ca. 250 since he served under Aurelian. As a youth Galerius was a shepherd and acquired the nickname Armentarius. Although he seems to have started his military career under Aurelian and Probus, nothing is known about it before his accession as Caesar on 1 March 293. He served as Diocletian's Caesar in the East. Abandoning his first wife, he married Diocletian's daugher, Valeria.

As Caesar he campaigned in Egypt in 294; he seems to have taken to the field against Narses of Persia, and was defeated near Ctesiphon in 295. In 298, after he made inroads into Armenia, he obtained a treaty from the Persians favorable to the Romans. Between 299-305 he overcame the Sarmatians and the Carpi along the Danube. The Great Persecution of the Orthodox Church, which was started in 303 by the Emperor Diocletian, was probably instigated by Galerius. Because of the almost fatal illness that he contracted toward the end of 304, Diocletian, at Nicomedeia, and Maximianus Herculius, at Mediolanum, divested themselves of the purple on 1 May 305. Constantius and Galerius were appointed as Augusti, with Maximinus Daia and Severus as the new Caesars. Constantius and Severus reigned in the West, whereas Galerius' and Daia's realm was the East. Although Constantius was nominally senior Augustus, the real power was in the hands of Galerius because both Caesars were his creatures.

The balance of power shifted at the end of July 306 when Constantius, with his son Constantine at his side, passed away at York in Britain where he was preparing to face incursions by the Picts; his army proclaimed Constantine his successor immediately. As soon as he received the news of the death of Constantius I and the acclamation of Constantine to the purple, Galerius raised Severus to the rank of Augustus to replace his dead colleague in August 306. Making the best of a bad situation, Galerius accepted Constantine as the new Caesar in the West. The situation became more complicated when Maxentius, with his father Maximianus Herculius acquiesing, declared himself princes on 28 October 306. When Galerius learned about the acclamation of the usurper, he dispatched the Emperor Severus to put down the rebellion. Severus took a large field army which had formerly been that of Maximianus and proceeded toward Rome and began to besiege the city, Maxentius, however, and Maximianus, by means of a ruse, convinced Severus to surrender. Later, in 307, Severus was put to death under clouded circumstances. While Severus was fighting in the west, Galerius, during late 306 or early 307, was campaigning against the Sarmatians.

In the early summer of 307 Galerius invaded Italy to avenge Severus's death; he advanced to the south and encamped at Interamna near the Tiber. His attempt to besiege the city was abortive because his army was too small to encompass the city's fortifications. Not trusting his own troops, Galerius withdrew. During its retreat, his army ravaged the Italian countryside as it was returning to its original base. When Maximianus Herculius' attempts to regain the throne between 308 and 310 by pushing his son off his throne or by winning over Constantine to his cause failed, he tried to win Diocletian and Galerius over to his side at Carnuntum in October and November 308; the outcome of the Conference at Carnuntum was that Licinius was appointed Augustus in Severus's place, that Daia and Constantine were denoted filii Augustorum, and that Herculius was completely cut out of the picture. Later, in 310, Herculius died, having been implicated in a plot against his son-in-law. After the Conference at Carnuntum, Galerius returned to Sardica where he died in the opening days of May 311.

By Michael DiMaio, Jr., Salve Regina University; Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Galerius was Caesar and tetrarch under Maximianus. Although a talented general and administrator, Galerius is better known for his key role in the "Great Persecution" of Christians. He stopped the persecution under condition the Christians pray for his return to health from a serious illness. Galerius died horribly shortly after. Joseph Sermarini, FORVM.

Edited by J. P. Fitzgerald, Jr.



Cleisthenes
Lcnius1.jpg
1308b, Licinius I, 308 - 324 A.D. (Siscia)Licinius I, 11 November 308 - 18 September 324 A.D. Bronze follis, RIC 4, F, Siscia, 3.257g, 21.6mm, 0o, 313 - 315 A.D. Obverse: IMP LIC LICINIVS P F AVG, laureate head right; Reverse IOVI CONSERVATORI AVGG NN, Jupiter standing left holding Victory on globe and scepter, eagle with wreath in beak left, E right, SIS in exergue.



De Imperatoribus Romanis : An Online Encyclopedia of Roman Rulers and their Families

Licinius (308-324 A.D.)


Michael DiMaio, Jr.
Salve Regina University

Licinius' Heritage

Valerius Licinianus Licinius, more commonly known as Licinius, may have been born ca. 265. Of peasant origin, his family was from Dacia. A close friend and comrade of arms of the Emperor Galerius, he accompanied him on his Persian expedition in 297. When campaigns by Severus and Galerius in late 306 or early 307 and in the summer of 307, respectively, failed to dislodge Maxentius who, with the luke warm support of his father Maximianus Herculius, was acclaimed princeps on 28 October 306, he was sent by the eastern emperor to Maxentius as an ambassador; the diplomatic mission, however, failed because the usurper refused to submit to the authority of his father-in-law Galerius. At the Conference of Carnuntum which was held in October or November of 308, Licinius was made an Augustus on 11 November 308; his realm included Thrace, Illyricum, and Pannonia.

Licinius' Early Reign

Although Licinius was initially appointed by Galerius to replace Severus to end the revolt of Maxentius , Licinius (perhaps wisely) made no effort to move against the usurper. In fact, his first attested victory was against the Sarmatians probably in the late spring, but no later than the end of June in 310. When the Emperor Galerius died in 311, Licinius met Maximinus Daia at the Bosporus during the early summer of that year; they concluded a treaty and divided Galerius' realm between them. It was little more than a year later that the Emperor Constantine defeated Maxentius at the Battle of the Milvian Bridge on 28 October 312. After the defeat of the usurper, Constantine and Licinius met at Mediolanum (Milan) where Licinius married the former's sister Constantia; one child was born of this union: Valerius Licinianus Licinius. Licinius had another son, born of a slave woman, whose name is unknown. It appears that both emperors promulgated the so-called Edict of Milan, in which Constantine and Licinius granted Christians the freedom to practice their faith without any interference from the state.

As soon as he seems to have learned about the marital alliance between Licinius and Constantine and the death of Maxentius, who had been his ally, Daia traversed Asia Minor and, in April 313, he crossed the Bosporus and went to Byzantium, which he took from Licinius after an eleven day siege. On 30 April 313 the armies of both emperors clashed on the Campus Ergenus; in the ensuing battle Daia's forces were routed. A last ditch stand by Daia at the Cilician Gates failed; the eastern emperor subsequently died in the area of Tarsus probably in July or August 313. As soon as he arrived in Nicomedeia, Licinius promulgated the Edict of Milan. As soon as he had matters in Nicomedeia straightened out, Licinius campaigned against the Persians in the remaining part of 313 and the opening months of 314.

The First Civil War Between Licinius and Constantine

Once Licinius had defeated Maximinus Daia, the sole rulers of the Roman world were he and Constantine. It is obvious that the marriage of Licinius to Constantia was simply a union of convenience. In any case, there is evidence in the sources that both emperors were looking for an excuse to attack the other. The affair involving Bassianus (the husband of Constantius I's daughter Anastasia ), mentioned in the text of Anonymus Valesianus (5.14ff), may have sparked the falling out between the two emperors. In any case, Constantine' s forces joined battle with those of Licinius at Cibalae in Pannonia on 8 October 314. When the battle was over, Constantine prevailed; his victory, however, was Pyrrhic. Both emperors had been involved in exhausting military campaigns in the previous year and the months leading up to Cibalae and each of their realms had expanded so fast that their manpower reserves must have been stretched to the limit. Both men retreated to their own territory to lick their wounds. It may well be that the two emperors made an agreement, which has left no direct trace in the historical record, which would effectively restore the status quo.

Both emperors were variously engaged in different activities between 315 and 316. In addition to campaigning against the Germans while residing in Augusta Treverorum (Trier) in 315, Constantine dealt with aspects of the Donatist controversy; he also traveled to Rome where he celebrated his Decennalia. Licinius, possibly residing at Sirmium, was probably waging war against the Goths. Although not much else is known about Licinius' activities during this period, it is probable that he spent much of his time preparing for his impending war against Constantine; the latter,who spent the spring and summer of 316 in Augusta Treverorum, was probably doing much the same thing. In any case, by December 316, the western emperor was in Sardica with his army. Sometime between 1 December and 28 February 317, both emperors' armies joined battle on the Campus Ardiensis; as was the case in the previous engagement, Constantine' s forces were victorious. On 1 March 317, both sides agreed to a cessation of hostilities; possibly because of the intervention of his wife Constantia, Licinius was able to keep his throne, although he had to agree to the execution of his colleague Valens, who the eastern emperor had appointed as his colleague before the battle, as well as to cede some of his territory to his brother-in-law.

Licinius and the Christians

Although the historical record is not completely clear, Licinius seems to have campaigned against the Sarmatians in 318. He also appears to have been in Byzantium in the summer of 318 and later in June 323. Beyond these few facts, not much else is known about his residences until mid summer of 324. Although he and Constantine had issued the Edict of Milan in early 313, Licinius turned on the Christians in his realm seemingly in 320. The first law that Licinius issued prevented bishops from communicating with each other and from holding synods to discuss matters of interest to them. The second law prohibited men and women from attending services together and young girls from receiving instruction from their bishop or schools. When this law was issued, he also gave orders that Christians could hold services only outside of city walls. Additionally, he deprived officers in the army of their commissions if they did not sacrifice to the gods. Licinius may have been trying to incite Constantine to attack him. In any case, the growing tension between the two rulers is reflected in the consular Fasti of the period.

The Second Civil War Between Licinius and Constantine and Licinius' Death

War actually broke out in 321 when Constantine pursued some Sarmatians, who had been ravaging some territory in his realm, across the Danube. When he checked a similar invasion of the Goths, who were devastating Thrace, Licinius complained that Constantine had broken the treaty between them. Having assembled a fleet and army at Thessalonica, Constantine advanced toward Adrianople. Licinius engaged the forces of his brother-in-law near the banks of the Hebrus River on 3 July 324 where he was routed; with as many men as he could gather, he headed for his fleet which was in the Hellespont. Those of his soldiers who were not killed or put to flight, surrendered to the enemy. Licinius fled to Byzantium, where he was besieged by Constantine. Licinius' fleet, under the command of the admiral Abantus, was overcome by bad weather and by Constantine' s fleet which was under the command of his son Crispus. Hard pressed in Byzantium, Licinius abandoned the city to his rival and fled to Chalcedon in Bithynia. Leaving Martinianus, his former magister officiorum and now his co-ruler, to impede Constantine' s progress, Licinius regrouped his forces and engaged his enemy at Chrysopolis where he was again routed on 18 September 324. He fled to Nicomedeia which Constantine began to besiege. On the next day Licinius abdicated and was sent to Thessalonica, where he was kept under house arrest. Both Licinius and his associate were put to death by Constantine. Martinianus may have been put to death before the end of 324, whereas Licinius was not put to death until the spring of 325. Rumors circulated that Licinius had been put to death because he attempted another rebellion against Constantine.

Copyright (C) 1996, Michael DiMaio, Jr.
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.

Cleisthenes
Licin1AEFolJupiAlex.jpg
1308c, Licinius I, 308-324 A.D. (Alexandria)Licinius I, 308-324 A.D. AE Follis, 3.60g, VF, 315 A.D., Alexandria. Obverse: IMP C VAL LICIN LICINIVS P F AVG - Laureate head right; Reverse: IOVI CONS-ERVATORI AVGG - Jupiter standing left, holding Victory on a globe and scepter; exergue: ALE / (wreath) over "B" over "N." Ref: RIC VII, 10 (B = r2) Rare, page 705 - Hunterian Museum, Glasgow, Scotland.


De Imperatoribus Romanis : An Online Encyclopedia of Roman Rulers and their Families

Licinius (308-324 A.D.)


Michael DiMaio, Jr.
Salve Regina University

Licinius' Heritage

Valerius Licinianus Licinius, more commonly known as Licinius, may have been born ca. 265. Of peasant origin, his family was from Dacia. A close friend and comrade of arms of the Emperor Galerius, he accompanied him on his Persian expedition in 297. When campaigns by Severus and Galerius in late 306 or early 307 and in the summer of 307, respectively, failed to dislodge Maxentius who, with the luke warm support of his father Maximianus Herculius, was acclaimed princeps on 28 October 306, he was sent by the eastern emperor to Maxentius as an ambassador; the diplomatic mission, however, failed because the usurper refused to submit to the authority of his father-in-law Galerius. At the Conference of Carnuntum which was held in October or November of 308, Licinius was made an Augustus on 11 November 308; his realm included Thrace, Illyricum, and Pannonia.

Licinius' Early Reign

Although Licinius was initially appointed by Galerius to replace Severus to end the revolt of Maxentius , Licinius (perhaps wisely) made no effort to move against the usurper. In fact, his first attested victory was against the Sarmatians probably in the late spring, but no later than the end of June in 310. When the Emperor Galerius died in 311, Licinius met Maximinus Daia at the Bosporus during the early summer of that year; they concluded a treaty and divided Galerius' realm between them. It was little more than a year later that the Emperor Constantine defeated Maxentius at the Battle of the Milvian Bridge on 28 October 312. After the defeat of the usurper, Constantine and Licinius met at Mediolanum (Milan) where Licinius married the former's sister Constantia; one child was born of this union: Valerius Licinianus Licinius. Licinius had another son, born of a slave woman, whose name is unknown. It appears that both emperors promulgated the so-called Edict of Milan, in which Constantine and Licinius granted Christians the freedom to practice their faith without any interference from the state.

As soon as he seems to have learned about the marital alliance between Licinius and Constantine and the death of Maxentius, who had been his ally, Daia traversed Asia Minor and, in April 313, he crossed the Bosporus and went to Byzantium, which he took from Licinius after an eleven day siege. On 30 April 313 the armies of both emperors clashed on the Campus Ergenus; in the ensuing battle Daia's forces were routed. A last ditch stand by Daia at the Cilician Gates failed; the eastern emperor subsequently died in the area of Tarsus probably in July or August 313. As soon as he arrived in Nicomedeia, Licinius promulgated the Edict of Milan. As soon as he had matters in Nicomedeia straightened out, Licinius campaigned against the Persians in the remaining part of 313 and the opening months of 314.

The First Civil War Between Licinius and Constantine

Once Licinius had defeated Maximinus Daia, the sole rulers of the Roman world were he and Constantine. It is obvious that the marriage of Licinius to Constantia was simply a union of convenience. In any case, there is evidence in the sources that both emperors were looking for an excuse to attack the other. The affair involving Bassianus (the husband of Constantius I's daughter Anastasia ), mentioned in the text of Anonymus Valesianus (5.14ff), may have sparked the falling out between the two emperors. In any case, Constantine' s forces joined battle with those of Licinius at Cibalae in Pannonia on 8 October 314. When the battle was over, Constantine prevailed; his victory, however, was Pyrrhic. Both emperors had been involved in exhausting military campaigns in the previous year and the months leading up to Cibalae and each of their realms had expanded so fast that their manpower reserves must have been stretched to the limit. Both men retreated to their own territory to lick their wounds. It may well be that the two emperors made an agreement, which has left no direct trace in the historical record, which would effectively restore the status quo.

Both emperors were variously engaged in different activities between 315 and 316. In addition to campaigning against the Germans while residing in Augusta Treverorum (Trier) in 315, Constantine dealt with aspects of the Donatist controversy; he also traveled to Rome where he celebrated his Decennalia. Licinius, possibly residing at Sirmium, was probably waging war against the Goths. Although not much else is known about Licinius' activities during this period, it is probable that he spent much of his time preparing for his impending war against Constantine; the latter,who spent the spring and summer of 316 in Augusta Treverorum, was probably doing much the same thing. In any case, by December 316, the western emperor was in Sardica with his army. Sometime between 1 December and 28 February 317, both emperors' armies joined battle on the Campus Ardiensis; as was the case in the previous engagement, Constantine' s forces were victorious. On 1 March 317, both sides agreed to a cessation of hostilities; possibly because of the intervention of his wife Constantia, Licinius was able to keep his throne, although he had to agree to the execution of his colleague Valens, who the eastern emperor had appointed as his colleague before the battle, as well as to cede some of his territory to his brother-in-law.

Licinius and the Christians

Although the historical record is not completely clear, Licinius seems to have campaigned against the Sarmatians in 318. He also appears to have been in Byzantium in the summer of 318 and later in June 323. Beyond these few facts, not much else is known about his residences until mid summer of 324. Although he and Constantine had issued the Edict of Milan in early 313, Licinius turned on the Christians in his realm seemingly in 320. The first law that Licinius issued prevented bishops from communicating with each other and from holding synods to discuss matters of interest to them. The second law prohibited men and women from attending services together and young girls from receiving instruction from their bishop or schools. When this law was issued, he also gave orders that Christians could hold services only outside of city walls. Additionally, he deprived officers in the army of their commissions if they did not sacrifice to the gods. Licinius may have been trying to incite Constantine to attack him. In any case, the growing tension between the two rulers is reflected in the consular Fasti of the period.

The Second Civil War Between Licinius and Constantine and Licinius' Death

War actually broke out in 321 when Constantine pursued some Sarmatians, who had been ravaging some territory in his realm, across the Danube. When he checked a similar invasion of the Goths, who were devastating Thrace, Licinius complained that Constantine had broken the treaty between them. Having assembled a fleet and army at Thessalonica, Constantine advanced toward Adrianople. Licinius engaged the forces of his brother-in-law near the banks of the Hebrus River on 3 July 324 where he was routed; with as many men as he could gather, he headed for his fleet which was in the Hellespont. Those of his soldiers who were not killed or put to flight, surrendered to the enemy. Licinius fled to Byzantium, where he was besieged by Constantine. Licinius' fleet, under the command of the admiral Abantus, was overcome by bad weather and by Constantine' s fleet which was under the command of his son Crispus. Hard pressed in Byzantium, Licinius abandoned the city to his rival and fled to Chalcedon in Bithynia. Leaving Martinianus, his former magister officiorum and now his co-ruler, to impede Constantine' s progress, Licinius regrouped his forces and engaged his enemy at Chrysopolis where he was again routed on 18 September 324. He fled to Nicomedeia which Constantine began to besiege. On the next day Licinius abdicated and was sent to Thessalonica, where he was kept under house arrest. Both Licinius and his associate were put to death by Constantine. Martinianus may have been put to death before the end of 324, whereas Licinius was not put to death until the spring of 325. Rumors circulated that Licinius had been put to death because he attempted another rebellion against Constantine.

Copyright (C) 1996, Michael DiMaio, Jr.
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.

Cleisthenes
St.Helena.jpg
1401a, St. Helena, Augusta 8 November 324 - 328 to 330 A.D., mother of Constantine the GreatBronze AE 3, RIC 148, VF, Alexandria mint, 3.243g, 19.4mm, 165o, 327 - 328 A.D. Obverse: FL HELENA AVGVSTA, diademed and mantled bust right wearing double necklace; Reverse: SECVRITAS REIPVBLICE, Securitas holding branch downward in right and lifting fold of robe in left, wreath left, I right, SMAL in exergue; rare.

The mother of Constantine the Great, born about the middle of the third century, possibly in Drepanum (later known as Helenopolis) on the Nicomedian Gulf; died about 330. She was of humble parentage; St. Ambrose, in his "Oratio de obitu Theodosii", referred to her as a stabularia, or inn-keeper. Nevertheless, she became the lawful wife of Constantius Chlorus. Her first and only son, Constantine, was born in Naissus in Upper Moesia, in the year 274. The statement made by English chroniclers of the Middle Ages, according to which Helena was supposed to have been the daughter of a British prince, is entirely without historical foundation. It may arise from the misinterpretation of a term used in the fourth chapter of the panegyric on Constantine's marriage with Fausta, that Constantine, oriendo (i. e., "by his beginnings," "from the outset") had honoured Britain, which was taken as an allusion to his birth, whereas the reference was really to the beginning of his reign.

On the death of Constantius Chlorus, in 308, Constantine, who succeeded him, summoned his mother to the imperial court, conferred on her the title of Augusta, ordered that all honour should be paid her as the mother of the sovereign, and had coins struck bearing her effigy. Her son's influence caused her to embrace Christianity after his victory over Maxentius. This is directly attested by Eusebius (Vita Constantini, III, xlvii): "She (his mother) became under his (Constantine's) influence such a devout servant of God, that one might believe her to have been from her very childhood a disciple of the Redeemer of mankind". It is also clear from the declaration of the contemporary historian of the Church that Helena, from the time of her conversion had an earnestly Christian life and by her influence and liberality favoured the wider spread of Christianity. Tradition links her name with the building of Christian churches in the cities of the West, where the imperial court resided, notably at Rome and Trier, and there is no reason for rejecting this tradition, for we know positively through Eusebius that Helena erected churches on the hallowed spots of Palestine. Despite her advanced age she undertook a journey to Palestine when Constantine, through his victory over Licinius, had become sole master of the Roman Empire, subsequently, therefore, to the year 324. It was in Palestine, as we learn from Eusebius (loc. cit., xlii), that she had resolved to bring to God, the King of kings, the homage and tribute of her devotion. She lavished on that land her bounties and good deeds, she "explored it with remarkable discernment", and "visited it with the care and solicitude of the emperor himself". Then, when she "had shown due veneration to the footsteps of the Saviour", she had two churches erected for the worship of God: one was raised in Bethlehem near the Grotto of the Nativity, the other on the Mount of the Ascension, near Jerusalem. She also embellished the sacred grotto with rich ornaments. This sojourn in Jerusalem proved the starting-point of the legend first recorded by Rufinus as to the discovery of the Cross of Christ.

Constantine I, in 327, improved Drepanum, his mother's native town, and decreed that it should be called Helenopolis, it is probable that the latter returned from Palestine to her son who was then residing in the Orient. Constantine was with her when she died, at the advanced age of eighty years or thereabouts (Eusebius, "Vita Const.", III, xlvi). This must have been about the year 330, for the last coins which are known to have been stamped with her name bore this date. Her body was brought to Constantinople and laid to rest in the imperial vault of the church of the Apostles. It is presumed that her remains were transferred in 849 to the Abbey of Hautvillers, in the French Archdiocese of Reims, as recorded by the monk Altmann in his "Translatio". She was revered as a saint, and the veneration spread, early in the ninth century, even to Western countries. Her feast falls on 18 August.

(See The Catholic Encyclopedia: http://www.newadvent.org/cathen/07202b.htm)

Cleisthenes
CtG AE3.jpg
1403a,1, Constantine I (the Great), 307-337 A.D.Constantine I (the Great), 307-337 A.D. Bronze AE 3, RIC 16, C -, VF, 2.854g, 19.1mm, 180o, Constantinople mint, 327 A.D. Obverse: CONSTANTI-NVS MAX AVG, rosette diademed head right; Reverse: GLORIA EXERCITVS, Soldier standing left, head right, resting left hand on shield and holding inverted spear in right, G in left field, CONS in exergue; very rare (R3).

The Emperor Constantine I was effectively the sole ruler of the Roman world between 324 and 337 A.D.; his reign was perhaps one of the most crucial of all the emperors in determining the future course of western civilization. By beginning the process of making Christianity the religious foundation of his realm, he set the religious course for the future of Europe which remains in place to this very day. Because he replaced Rome with Constantinople as the center of imperial power, he made it clear that the city of Rome was no longer the center of power and he also set the stage for the Middle Ages. His philosophical view of monarchy, largely spelled out in some of the works of Eusebius of Caesarea, became the foundation for the concept of the divine right of kings which prevailed in Europe.

Constantine was not a "Christian convert" in any traditional sense. He was not baptized until close to death, and while that was not an uncommon practice, the mention of Christ in his speeches and decrees is conspicuous by its absence. Eusebius, Church historian and Constantine biographer, is responsible for much of the valorization of Constantine as the Christian Emperor. The somnambulant "sign" in which Constantine was to become victor at the Milvian Bridge is, not so surprisingly, revealed to posterity long after the "fact." Throughout his reign, Constantine continues to portray himself on coins as a sun god (Freeman, Charles. Egypt, Greece and Rome: Civilizations of the Ancient Mediterranean; Second Edition. Oxford: Oxford University Press, 2004. 582). Above all, Constantine was a pragmatist. It would be cynical to egregiously disavow his commitment to Christianity, but it would be equally wrong to think that he would allow Christianity to meddle in the governance of his empire. As he reputedly told a group of bishops, "You are bishops of those within the church, but I am perhaps a bishop appointed by God of those outside." Whatever the motives for his decision to support Christianity, Christianity benefitted from the arrangement. So, too, did Constantine. It was a match made in heaven.
J. P. Fitzgerald, Jr.

For perhaps the best Constantine The Great site on the web, see Victor Clark's Constantine The Great Coins: http://www.constantinethegreatcoins.com/
1 commentsCleisthenes
Const1GlrEx.jpg
1403b, Constantine I (the Great), early 307 - 22 May 337 A.D.Constantine the Great, early 307 - 22 May 337 A.D., Bronze AE 3, RIC 137, VF, Constantinople mint, 1.476g, 16.4mm, 180o, 336 - 337 A.D. Obverse: CONSTANTI-NVS MAX AVG, laurel and rosette-diademed, draped and cuirassed bust right; Reverse: GLOR-IA EXERC-ITVS, two soldiers, each holding spear and shield on ground, flanking standard, CONS[ ] in exergue. Ex FORVM.

The Emperor Constantine I was effectively the sole ruler of the Roman world between 324 and 337 A.D.; his reign was perhaps one of the most crucial of all the emperors in determining the future course of western civilization. By beginning the process of making Christianity the religious foundation of his realm, he set the religious course for the future of Europe which remains in place to this very day. Because he replaced Rome with Constantinople as the center of imperial power, he made it clear that the city of Rome was no longer the center of power and he also set the stage for the Middle Ages. His philosophical view of monarchy, largely spelled out in some of the works of Eusebius of Caesarea, became the foundation for the concept of the divine right of kings which prevailed in Europe.

Constantine was not a "Christian convert" in any traditional sense. He was not baptized until close to death, and while that was not an uncommon practice, the mention of Christ in his speeches and decrees is conspicuous by its absence. Eusebius, Church historian and Constantine biographer, is responsible for much of the valorization of Constantine as the Christian Emperor. The somnambulant "sign" in which Constantine was to become victor at the Milvian Bridge is, not so surprisingly, revealed to posterity long after the "fact." Throughout his reign, Constantine continues to portray himself on coins as a sun god (Freeman, Charles. Egypt, Greece and Rome: Civilizations of the Ancient Mediterranean; Second Edition. Oxford: Oxford University Press, 2004. 582). Above all, Constantine was a pragmatist. It would be cynical to egregiously disavow his commitment to Christianity, but it would be equally wrong to think that he would allow Christianity to meddle in the governance of his empire. As he reputedly told a group of bishops, "You are bishops of those within the church, but I am perhaps a bishop appointed by God of those outside." Whatever the motives for his decision to support Christianity, Christianity benefitted from the arrangement. So, too, did Constantine. It was a match made in heaven.
J. P. Fitzgerald, Jr.

For perhaps the best Constantine The Great site on the web, see Victor Clark's Constantine The Great Coins: http://www.constantinethegreatcoins.com/
Cleisthenes
CTGDafne.jpg
1403c, Constantine I (the Great), early 307 - 22 May 337 A.D.Bronze AE 3, RIC VII 35, choice aEF, Constantinople mint, 3.336g, 20.0mm, 180o, 328 A.D.; Obverse: CONSTANTI-NVS MAX AVG, laurel and rosette diademed, draped and cuirassed bust right; Reverse: CONSTANTINI-ANA DAFNE, Victory seated left on cippus, head right, palm frond in each hand, trophy and captive before, CONS in exergue, B left; scarce. Ex FORVM.

"The information about Constantine's campaign across [the Danube] is obscure and untrustworthy. The question, therefore, of what he achieved by this enterprise was, and is, subject to contradictory interpretations. On the one hand, the Panegyrists claimed that he had repeated the triumphs of Trajan. On the other, his own nephew, Julian the Apostate, spoke for many when he expressed the view that this second 'conquest' of Dacia was incomplete and extremely brief . . . monetary commemoration was accorded to the building, at about the same time [AD 328], of the river frontier fortress of Constantiniana Dafne (Spantov, near Oltenita) . . ." (Grant, Michael. The Emperor Constantine. London: Phoenix, 1998. 58-9).

The Emperor Constantine I was effectively the sole ruler of the Roman world between 324 and 337 A.D.; his reign was perhaps one of the most crucial of all the emperors in determining the future course of western civilization. By beginning the process of making Christianity the religious foundation of his realm, he set the religious course for the future of Europe which remains in place to this very day. Because he replaced Rome with Constantinople as the center of imperial power, he made it clear that the city of Rome was no longer the center of power and he also set the stage for the Middle Ages. His philosophical view of monarchy, largely spelled out in some of the works of Eusebius of Caesarea, became the foundation for the concept of the divine right of kings which prevailed in Europe.

Constantine was not a "Christian convert" in any traditional sense. He was not baptized until close to death, and while that was not an uncommon practice, the mention of Christ in his speeches and decrees is conspicuous by its absence. Eusebius, Church historian and Constantine biographer, is responsible for much of the valorization of Constantine as the Christian Emperor. The somnambulant "sign" in which Constantine was to become victor at the Milvian Bridge is, not so surprisingly, revealed to posterity long after the "fact." Throughout his reign, Constantine continues to portray himself on coins as a sun god (Freeman, Charles. Egypt, Greece and Rome: Civilizations of the Ancient Mediterranean; Second Edition. Oxford: Oxford University Press, 2004. 582). Above all, Constantine was a pragmatist. It would be cynical to egregiously disavow his commitment to Christianity, but it would be equally wrong to think that he would allow Christianity to meddle in the governance of his empire. As he reputedly told a group of bishops, "You are bishops of those within the church, but I am perhaps a bishop appointed by God of those outside." Whatever the motives for his decision to support Christianity, Christianity benefitted from the arrangement. So, too, did Constantine. It was a match made in heaven.
J. P. Fitzgerald, Jr.

For perhaps the best Constantine The Great site on the web, see Victor Clark's Constantine The Great Coins: http://www.constantinethegreatcoins.com/
1 commentsCleisthenes
CTGKyzAE3.jpg
1403d, Constantine I (the Great), early 307 - 22 May 337 A.D. (Cyzicus)Constantine the Great, early 307 - 22 May 337 A.D. Bronze AE 3, RIC 199, gVF, corrosion, Cyzicus, 1.402g, 16.2mm, 0o, 336 - 337 A.D. Obverse: CONSTANTI-NVS MAX AVG, laurel and rosette-diademed, draped and cuirassed bust right; Reverse: GLOR-IA EXERC-ITVS•, two soldiers, each holding spear and shield on ground, flanking standard, SMKA in exergue.

The Emperor Constantine I was effectively the sole ruler of the Roman world between 324 and 337 A.D.; his reign was perhaps one of the most crucial of all the emperors in determining the future course of western civilization. By beginning the process of making Christianity the religious foundation of his realm, he set the religious course for the future of Europe which remains in place to this very day. Because he replaced Rome with Constantinople as the center of imperial power, he made it clear that the city of Rome was no longer the center of power and he also set the stage for the Middle Ages. His philosophical view of monarchy, largely spelled out in some of the works of Eusebius of Caesarea, became the foundation for the concept of the divine right of kings which prevailed in Europe.

Constantine was not a "Christian convert" in any traditional sense. He was not baptized until close to death, and while that was not an uncommon practice, the mention of Christ in his speeches and decrees is conspicuous by its absence. Eusebius, Church historian and Constantine biographer, is responsible for much of the valorization of Constantine as the Christian Emperor. The somnambulant "sign" in which Constantine was to become victor at the Milvian Bridge is, not so surprisingly, revealed to posterity long after the "fact." Throughout his reign, Constantine continues to portray himself on coins as a sun god (Freeman, Charles. Egypt, Greece and Rome: Civilizations of the Ancient Mediterranean; Second Edition. Oxford: Oxford University Press, 2004. 582). Above all, Constantine was a pragmatist. It would be cynical to egregiously disavow his commitment to Christianity, but it would be equally wrong to think that he would allow Christianity to meddle in the governance of his empire. As he reputedly told a group of bishops, "You are bishops of those within the church, but I am perhaps a bishop appointed by God of those outside." Whatever the motives for his decision to support Christianity, Christianity benefitted from the arrangement. So, too, did Constantine. It was a match made in heaven.
J. P. Fitzgerald, Jr.

For perhaps the best Constantine The Great site on the web, see Victor Clark's Constantine The Great Coins: http://www.constantinethegreatcoins.com/
Cleisthenes
CTGVOTXXX.jpg
1403e, Constantine I (the Great), early 307 - 22 May 337 A.D. (Heraclea)Constantine the Great, Bronze AE 3, RIC 69, VF, Heraclea, 3.38g, 19.0mm, 180o, 325 - 326 A.D. Obverse: CONSTAN-TINVS AVG, laureate head right; Reverse: D N CONSTANTINI MAX AVG, VOT XXX in wreath, SMHD in exergue.

The Emperor Constantine I was effectively the sole ruler of the Roman world between 324 and 337 A.D.; his reign was perhaps one of the most crucial of all the emperors in determining the future course of western civilization. By beginning the process of making Christianity the religious foundation of his realm, he set the religious course for the future of Europe which remains in place to this very day. Because he replaced Rome with Constantinople as the center of imperial power, he made it clear that the city of Rome was no longer the center of power and he also set the stage for the Middle Ages. His philosophical view of monarchy, largely spelled out in some of the works of Eusebius of Caesarea, became the foundation for the concept of the divine right of kings which prevailed in Europe.

Constantine was not a "Christian convert" in any traditional sense. He was not baptized until close to death, and while that was not an uncommon practice, the mention of Christ in his speeches and decrees is conspicuous by its absence. Eusebius, Church historian and Constantine biographer, is responsible for much of the valorization of Constantine as the Christian Emperor. The somnambulant "sign" in which Constantine was to become victor at the Milvian Bridge is, not so surprisingly, revealed to posterity long after the "fact." Throughout his reign, Constantine continues to portray himself on coins as a sun god (Freeman, Charles. Egypt, Greece and Rome: Civilizations of the Ancient Mediterranean; Second Edition. Oxford: Oxford University Press, 2004. 582). Above all, Constantine was a pragmatist. It would be cynical to egregiously disavow his commitment to Christianity, but it would be equally wrong to think that he would allow Christianity to meddle in the governance of his empire. As he reputedly told a group of bishops, "You are bishops of those within the church, but I am perhaps a bishop appointed by God of those outside." Whatever the motives for his decision to support Christianity, Christianity benefitted from the arrangement. So, too, did Constantine. It was a match made in heaven.
J. P. Fitzgerald, Jr.

For perhaps the best Constantine The Great site on the web, see Victor Clark's Constantine The Great Coins: http://www.constantinethegreatcoins.com/
Cleisthenes
12817p00.jpg
1403f, Constantine I (the Great), early 307 - 22 May 337 A.D. (Heraclea)Bronze follis, RIC 5, F/aF, 3.513g, 20.4mm, 180o, Heraclea mint, 313 A.D.; obverse IMP C FL VAL CONSTANTINVS P F AVG, laureate head right; reverse IOVI CONSER-VATORI AVGG, Jupiter standing left holding Victory and scepter, eagle with wreath in beek at feet, B in right field, SMHT in exergue.

The Emperor Constantine I was effectively the sole ruler of the Roman world between 324 and 337 A.D.; his reign was perhaps one of the most crucial of all the emperors in determining the future course of western civilization. By beginning the process of making Christianity the religious foundation of his realm, he set the religious course for the future of Europe which remains in place to this very day. Because he replaced Rome with Constantinople as the center of imperial power, he made it clear that the city of Rome was no longer the center of power and he also set the stage for the Middle Ages. His philosophical view of monarchy, largely spelled out in some of the works of Eusebius of Caesarea, became the foundation for the concept of the divine right of kings which prevailed in Europe.

Constantine was not a "Christian convert" in any traditional sense. He was not baptized until close to death, and while that was not an uncommon practice, the mention of Christ in his speeches and decrees is conspicuous by its absence. Eusebius, Church historian and Constantine biographer, is responsible for much of the valorization of Constantine as the Christian Emperor. The somnambulant "sign" in which Constantine was to become victor at the Milvian Bridge is, not so surprisingly, revealed to posterity long after the "fact." Throughout his reign, Constantine continues to portray himself on coins as a sun god (Freeman, Charles. Egypt, Greece and Rome: Civilizations of the Ancient Mediterranean; Second Edition. Oxford: Oxford University Press, 2004. 582). Above all, Constantine was a pragmatist. It would be cynical to egregiously disavow his commitment to Christianity, but it would be equally wrong to think that he would allow Christianity to meddle in the governance of his empire. As he reputedly told a group of bishops, "You are bishops of those within the church, but I am perhaps a bishop appointed by God of those outside." Whatever the motives for his decision to support Christianity, Christianity benefitted from the arrangement. So, too, did Constantine. It was a match made in heaven.
J. P. Fitzgerald, Jr.

For perhaps the best Constantine The Great site on the web, see Victor Clark's Constantine The Great Coins: http://www.constantinethegreatcoins.com/
Cleisthenes
CTGaeFolNico.jpg
1403g, Constantine I (the Great), early 307 - 22 May 337 A.D. (Nicomedia)Constantine the Great, early 307 - 22 May 337 A.D. Bronze follis, RIC 12, aVF, Nicomedia mint, 2.760g, 22.0mm, 0o, 313 - 317 A.D. Obverse: IMP C FL VAL CONSTANTINVS P F AVG, laureate head right; Reverse: IOVI CONS-ERVATORI, Jupiter standing left holding Victory on globe and scepter, eagle with wreath in beak left, G right, SMN in exergue; scarce.

The Emperor Constantine I was effectively the sole ruler of the Roman world between 324 and 337 A.D.; his reign was perhaps one of the most crucial of all the emperors in determining the future course of western civilization. By beginning the process of making Christianity the religious foundation of his realm, he set the religious course for the future of Europe which remains in place to this very day. Because he replaced Rome with Constantinople as the center of imperial power, he made it clear that the city of Rome was no longer the center of power and he also set the stage for the Middle Ages. His philosophical view of monarchy, largely spelled out in some of the works of Eusebius of Caesarea, became the foundation for the concept of the divine right of kings which prevailed in Europe.

Constantine was not a "Christian convert" in any traditional sense. He was not baptized until close to death, and while that was not an uncommon practice, the mention of Christ in his speeches and decrees is conspicuous by its absence. Eusebius, Church historian and Constantine biographer, is responsible for much of the valorization of Constantine as the Christian Emperor. The somnambulant "sign" in which Constantine was to become victor at the Milvian Bridge is, not so surprisingly, revealed to posterity long after the "fact." Throughout his reign, Constantine continues to portray himself on coins as a sun god (Freeman, Charles. Egypt, Greece and Rome: Civilizations of the Ancient Mediterranean; Second Edition. Oxford: Oxford University Press, 2004. 582). Above all, Constantine was a pragmatist. It would be cynical to egregiously disavow his commitment to Christianity, but it would be equally wrong to think that he would allow Christianity to meddle in the governance of his empire. As he reputedly told a group of bishops, "You are bishops of those within the church, but I am perhaps a bishop appointed by God of those outside." Whatever the motives for his decision to support Christianity, Christianity benefitted from the arrangement. So, too, did Constantine. It was a match made in heaven.
J. P. Fitzgerald, Jr.

For perhaps the best Constantine The Great site on the web, see Victor Clark's Constantine The Great Coins: http://www.constantinethegreatcoins.com/
Cleisthenes
CTG.jpg
1403h, Constantine I (the Great), early 307 - 22 May 337 A.D. (Siscia)Bronze follis, RIC 232b, gVF, Siscia, 3.87g, 23.8mm, 180o, early 313 A.D. Obverse: IMP CONSTANTINVS P F AVG, laureate head right; Reverse: IOVI CONSERVATORI AVGG NN, Jupiter standing left holding Victory on globe and scepter, eagle with wreath in beak left, E right, SIS in exergue.

The Emperor Constantine I was effectively the sole ruler of the Roman world between 324 and 337 A.D.; his reign was perhaps one of the most crucial of all the emperors in determining the future course of western civilization. By beginning the process of making Christianity the religious foundation of his realm, he set the religious course for the future of Europe which remains in place to this very day. Because he replaced Rome with Constantinople as the center of imperial power, he made it clear that the city of Rome was no longer the center of power and he also set the stage for the Middle Ages. His philosophical view of monarchy, largely spelled out in some of the works of Eusebius of Caesarea, became the foundation for the concept of the divine right of kings which prevailed in Europe.

Constantine was not a "Christian convert" in any traditional sense. He was not baptized until close to death, and while that was not an uncommon practice, the mention of Christ in his speeches and decrees is conspicuous by its absence. Eusebius, Church historian and Constantine biographer, is responsible for much of the valorization of Constantine as the Christian Emperor. The somnambulant "sign" in which Constantine was to become victor at the Milvian Bridge is, not so surprisingly, revealed to posterity long after the "fact." Throughout his reign, Constantine continues to portray himself on coins as a sun god (Freeman, Charles. Egypt, Greece and Rome: Civilizations of the Ancient Mediterranean; Second Edition. Oxford: Oxford University Press, 2004. 582). Above all, Constantine was a pragmatist. It would be cynical to egregiously disavow his commitment to Christianity, but it would be equally wrong to think that he would allow Christianity to meddle in the governance of his empire. As he reputedly told a group of bishops, "You are bishops of those within the church, but I am perhaps a bishop appointed by God of those outside." Whatever the motives for his decision to support Christianity, Christianity benefitted from the arrangement. So, too, did Constantine. It was a match made in heaven.
J. P. Fitzgerald, Jr.

For perhaps the best Constantine The Great site on the web, see Victor Clark's Constantine The Great Coins: http://www.constantinethegreatcoins.com/
Cleisthenes
CTG_SisCmpGte.jpg
1403i, Constantine I (the Great), early 307 - 22 May 337 A.D. (Siscia)Silvered AE 3, RIC 214, VF, Siscia mint, 3.187g, 19.3mm, 0o, 328 - 329 A.D.
Obverse: CONSTAN-TINVS AVG, laureate head right; Reverse PROVIDEN-TIAE AVGG, campgate with two turrets, star above, ASIS and double crescent in exergue.

Flavius Valerius Constantinus, Constantine the Great, was the son of Helena and the First Tetrarchic ruler Constantius I. Constantine is most famous for his conversion to Christianity and the battle of the Milvian Bridge where he defeated emperor Maxentius. It is reputed that before the battle, he saw the words "In Hoc Signo Victor Eris" (By this sign you shall conquer) emblazoned on the sun around the Chi Rho, the symbol of Christianity. Other sources claim the vision came to Constantine I in a dream. The story continues that after placing this Christogram on the shields of his army, he defeated his opponent and thus ruled the empire through divine providence. Constantine I also shifted the capital of the empire to Constantinople, establishing the foundation for an Empire that would last another 1000 years. He died in 337 and his sons divided the Roman territories.

The Emperor Constantine I was effectively the sole ruler of the Roman world between 324 and 337 A.D.; his reign was perhaps one of the most crucial of all the emperors in determining the future course of western civilization. By beginning the process of making Christianity the religious foundation of his realm, he set the religious course for the future of Europe which remains in place to this very day. Because he replaced Rome with Constantinople as the center of imperial power, he made it clear that the city of Rome was no longer the center of power, and he also set the stage for the Middle Ages. His philosophical view of monarchy, largely spelled out in some of the works of Eusebius of Caesarea, became the foundation for the concept of the divine right of kings which prevailed in Europe.

Constantine was not a "Christian convert" in any traditional sense. He was not baptized until close to death, and while that was not an uncommon practice, the mention of Christ in his speeches and decrees is conspicuous by its absence. Eusebius, Church historian and Constantine biographer, is responsible for much of the valorization of Constantine as the Christian Emperor. The somnambulant "sign" in which Constantine was to become victor at the Milvian Bridge is, not so surprisingly, revealed to posterity long after the "fact." Throughout his reign, Constantine continues to portray himself on coins as a sun god (Freeman, Charles. Egypt, Greece and Rome: Civilizations of the Ancient Mediterranean; Second Edition. Oxford: Oxford University Press, 2004. 582). Above all, Constantine was a pragmatist. It would be cynical to egregiously disavow his commitment to Christianity, but it would be equally wrong to think that he would allow Christianity to meddle in the governance of his empire. As he reputedly told a group of bishops, "You are bishops of those within the church, but I am perhaps a bishop appointed by God of those outside." Whatever the motives for his decision to support Christianity, Christianity benefitted from the arrangement. So, too, did Constantine. It was a match made in heaven.
J. P. Fitzgerald, Jr.

For perhaps the best Constantine The Great site on the web, see Victor Clark's Constantine The Great Coins: http://www.constantinethegreatcoins.com/
Cleisthenes
CTG_ThesCmpGte.jpg
1403j, Constantine I (the Great), early 307 - 22 May 337 A.D. (Thessalonica)Bronze AE 3, RIC 153, VF, Thessalonica mint, 2.955g, 19.7mm, 0o, 326 - 328 A.D. Obverse: CONSTAN-TINVS AVG, laureate head right; Reverse: PROVIDEN-TIAE AVGG, campgate with two turrets, star above, dot right, SMTSG in exergue.

Flavius Valerius Constantinus, Constantine the Great, was the son of Helena and the First Tetrarchic ruler Constantius I. Constantine is most famous for his conversion to Christianity and the battle of the Milvian Bridge where he defeated emperor Maxentius. It is reputed that before the battle, he saw the words "In Hoc Signo Victor Eris" (By this sign you shall conquer) emblazoned on the sun around the Chi Rho, the symbol of Christianity. Other sources claim the vision came to Constantine I in a dream. The story continues that after placing this Christogram on the shields of his army, he defeated his opponent and thus ruled the empire through divine providence. Constantine I also shifted the capital of the empire to Constantinople, establishing the foundation for an Empire that would last another 1000 years. He died in 337 and his sons divided the Roman territories.

The Emperor Constantine I was effectively the sole ruler of the Roman world between 324 and 337 A.D.; his reign was perhaps one of the most crucial of all the emperors in determining the future course of western civilization. By beginning the process of making Christianity the religious foundation of his realm, he set the religious course for the future of Europe which remains in place to this very day. Because he replaced Rome with Constantinople as the center of imperial power, he made it clear that the city of Rome was no longer the center of power, and he also set the stage for the Middle Ages. His philosophical view of monarchy, largely spelled out in some of the works of Eusebius of Caesarea, became the foundation for the concept of the divine right of kings which prevailed in Europe.

Constantine was not a "Christian convert" in any traditional sense. He was not baptized until close to death, and while that was not an uncommon practice, the mention of Christ in his speeches and decrees is conspicuous by its absence. Eusebius, Church historian and Constantine biographer, is responsible for much of the valorization of Constantine as the Christian Emperor. The somnambulant "sign" in which Constantine was to become victor at the Milvian Bridge is, not so surprisingly, revealed to posterity long after the "fact." Throughout his reign, Constantine continues to portray himself on coins as a sun god (Freeman, Charles. Egypt, Greece and Rome: Civilizations of the Ancient Mediterranean; Second Edition. Oxford: Oxford University Press, 2004. 582). Above all, Constantine was a pragmatist. It would be cynical to egregiously disavow his commitment to Christianity, but it would be equally wrong to think that he would allow Christianity to meddle in the governance of his empire. As he reputedly told a group of bishops, "You are bishops of those within the church, but I am perhaps a bishop appointed by God of those outside." Whatever the motives for his decision to support Christianity, Christianity benefitted from the arrangement. So, too, did Constantine. It was a match made in heaven.
J. P. Fitzgerald, Jr.

For perhaps the best Constantine The Great site on the web, see Victor Clark's Constantine The Great Coins: http://www.constantinethegreatcoins.com/
Cleisthenes
CrispusRIC17.jpg
1404a, Crispus, Caesar 317 - 326 A.D. Bronze AE 3, RIC 17, aEF, Cyzicus mint, 3.196g, 19.9mm, 315o, 321 - 324 A.D.; Obverse: D N FL IVL CRISPVS NOB CAES, laureate, draped and cuirassed bust right; Reverse: IOVI CONSERVATORI, Jupiter standing left holding Victory on globe in right and scepter in left, eagle with wreath in beak to left, X / IIG and captive right, SMKD in exergue; scarce (RIC R3). Ex FORVM.


De Imperatoribus Romanis;
An Online Encyclopedia of Roman Emperors and their Families


Crispus Caesar (317-326 A.D.)


Hans Pohlsander
SUNY Albany

Crispus was the oldest son of the emperor Constantine I and played a fairly important role in the political and military events of the early fourth century. The regular form of his full name is Flavius Iulius Crispus, although the forms Flavius Claudius Crispus and Flavius Valerius Crispus also occur. His mother was a woman named Minervina, with whom Constantine had a relationship, probably illegitimate, before he married Fausta in 307. When Minervina died or when Constantine put her aside we do not know. Nor do we know when she gave birth to Crispus; we may assume, of course, that it was before 307. Some modern authorities, on good grounds, think that it was in 305. Crispus' place of birth must have been somewhere in the East, and it is not known when he was brought to Gaul and when, where, or under what circumstances he was separated from his mother.

Constantine entrusted the education of his son to the distinguished Christian scholar Lactantius, thereby giving a clear sign of his commitment to Christianity. We are not told when Lactantius assumed his duties, but a date before 317 seems likely. Nor do we know how successful he was in instilling Christian beliefs and values in his imperial pupil. No later than January of 322 Crispus must have married a woman named Helena -- not to be confused with Constantine's mother or daughter by the same name- and this woman bore him a child in October of 322. Constantine, we learn, was pleased.

Crispus' official career began at an early age and is well documented. On March 1 of 317, at Serdica (modern Sofia), his father appointed him Caesar. The consulship was his three times, in 318, 321, and 324. While nominally in charge of Gaul, with a prefect at his side, he successfully undertook military operations against the Franks and Alamanni in 320 and 323.

In 324, during the second war between Constantine and Licinius, he excelled as commander of Constantine's fleet in the waters of the Hellespont, the Propontis, and the Bosporus, thus making a significant contribution to the outcome of that war. The high points of his career are amply reflected in the imperial coinage. In addition to coins, we have his portrait, with varying degrees of certainty, in a number of sculptures, mosaics, cameos, etc. Contemporary authors heap praises upon him. Thus the panegyrist Nazarius speaks of Crispus' "magnificent deeds," and Eusebius calls him "an emperor most dear to God and in all regards comparable to his father."

Crispus' end was as tragic as his career had been brilliant. His own father ordered him to be put to death. We know the year of this sad event, 326, from the Consularia Constantinopolitana, and the place, Pola in Istria, from Ammianus Marcellinus. The circumstances, however, are less clear. Zosimus (6th c.) and Zonaras (12th c.) both report that Crispus and his stepmother Fausta were involved in an illicit relationship. There may be as much gossip as fact in their reports, but it is certain that at some time during the same year the emperor ordered the death of his own wife as well, and the two cases must be considered together. That Crispus and Fausta plotted treason is reported by Gregory of Tours, but not very believable. We must resolutely reject the claim of Zosimus that it was Constantine's sense of guilt over these deeds which caused him to accept Christianity, as it alone promised him forgiveness for his sins. A similar claim had already been made by Julian the Apostate. We must also, I think, reject the suggestion of Guthrie that the emperor acted in the interest of "dynastic legitimacy," that is, that he removed his illegitimate first-born son in order to secure the succession for his three legitimate younger sons. But Crispus must have committed, or at least must have been suspected of having committed, some especially shocking offense to earn him a sentence of death from his own father. He also suffered damnatio memoriae, his honor was never restored, and history has not recorded the fate of his wife and his child (or children).

Copyright (C) 1997, Hans A. Pohlsander. Published on De Imperatoribus Romanis;An Online Encyclopedia of Roman Emperors and their Families:
http://www.roman-emperors.org/crispus.htm


What If?

St. Nectarios, in his book, The Ecumenical Synods, writes "Hellenism spread by Alexander paved the way for Christianity by Emperor Constantine the Great."

Constantine's upward gaze on his "Eyes to Heaven" coins recall the coin portraits of Alexander the Great (namely coins struck by the Diodochi), which served as prototypes for the divine ruler portraiture of much of the Hellenistic age. The diadem, of which this is the most elaborate type, was adopted by Constantine and the members of his house as a new symbol of sovereignty.

In the Greek Orthodox Church, Constantine the Great is revered as a Saint.

Is it just possible? Constantine, knowing what happened (or thinking that he does) to Phillip II of Macedon—assassinated on the eve of his greatness, in a plot that most likely involved his wife—and possibly his son. . . isn’t it just possible that Constantine is growing obsessively jealous of his ever more successful and adulated son? Imagine the Constantine who has proven time and again (think: Licinius) that he is a completely self-serving liar and a murderer, decides to murder again? Why "must we resolutely reject the claim of Zosimus that it was Constantine's sense of guilt over these deeds which caused him to accept Christianity, as it alone promised him forgiveness for his sins [?] (see: above). A similar claim had already been made by Julian the [Philosopher]."

Perhaps it is time to cease being apologists for the sometime megalomaniacal Constantine. As Michael Grant notes, "It is a mocking travesty of justice to call such a murderer Constantine the Great . . ." (Grant, Michael. The Emperor Constantine. London: Phoenix Press, 1998. 226).


Edited by J. P. Fitzgerald, Jr.


Cleisthenes
crispus_votV.jpg
1404b, Crispus, Caesar 317 - 326 A.D. (Thessalonica)Bronze AE 3, RIC 118, VF, Thessalonica mint, 2.740g, 18.0mm, 180o, 320 - 321 A.D. Obverse: FL IVL CRISPVS NOB CAES, laureate, draped and cuirassed bust left; Reverse: CAESARVM NOSTRORVM, VOT V in wreath, TSDVI in exergue.

Flavius Julius Crispus was the son of Constantine I by his first wife. A brilliant soldier, Crispus was well loved by all until 326 A.D., when Constantine had him executed. It is said that Fausta, Crispus stepmother, anxious to secure the succession for her own sons falsely accused Crispus of raping her. Constantine, learning of Fausta`s treachery, had her executed too.


De Imperatoribus Romanis;
An Online Encyclopedia of Roman Emperors and their Families


Crispus Caesar (317-326 A.D.)


Hans Pohlsander
SUNY Albany

Crispus was the oldest son of the emperor Constantine I and played a fairly important role in the political and military events of the early fourth century. The regular form of his full name is Flavius Iulius Crispus, although the forms Flavius Claudius Crispus and Flavius Valerius Crispus also occur. His mother was a woman named Minervina, with whom Constantine had a relationship, probably illegitimate, before he married Fausta in 307. When Minervina died or when Constantine put her aside we do not know. Nor do we know when she gave birth to Crispus; we may assume, of course, that it was before 307. Some modern authorities, on good grounds, think that it was in 305. Crispus' place of birth must have been somewhere in the East, and it is not known when he was brought to Gaul and when, where, or under what circumstances he was separated from his mother.

Constantine entrusted the education of his son to the distinguished Christian scholar Lactantius, thereby giving a clear sign of his commitment to Christianity. We are not told when Lactantius assumed his duties, but a date before 317 seems likely. Nor do we know how successful he was in instilling Christian beliefs and values in his imperial pupil. No later than January of 322 Crispus must have married a woman named Helena -- not to be confused with Constantine's mother or daughter by the same name- and this woman bore him a child in October of 322. Constantine, we learn, was pleased.

Crispus' official career began at an early age and is well documented. On March 1 of 317, at Serdica (modern Sofia), his father appointed him Caesar. The consulship was his three times, in 318, 321, and 324. While nominally in charge of Gaul, with a prefect at his side, he successfully undertook military operations against the Franks and Alamanni in 320 and 323.

In 324, during the second war between Constantine and Licinius, he excelled as commander of Constantine's fleet in the waters of the Hellespont, the Propontis, and the Bosporus, thus making a significant contribution to the outcome of that war. The high points of his career are amply reflected in the imperial coinage. In addition to coins, we have his portrait, with varying degrees of certainty, in a number of sculptures, mosaics, cameos, etc. Contemporary authors heap praises upon him. Thus the panegyrist Nazarius speaks of Crispus' "magnificent deeds," and Eusebius calls him "an emperor most dear to God and in all regards comparable to his father."

Crispus' end was as tragic as his career had been brilliant. His own father ordered him to be put to death. We know the year of this sad event, 326, from the Consularia Constantinopolitana, and the place, Pola in Istria, from Ammianus Marcellinus. The circumstances, however, are less clear. Zosimus (6th c.) and Zonaras (12th c.) both report that Crispus and his stepmother Fausta were involved in an illicit relationship. There may be as much gossip as fact in their reports, but it is certain that at some time during the same year the emperor ordered the death of his own wife as well, and the two cases must be considered together. That Crispus and Fausta plotted treason is reported by Gregory of Tours, but not very believable. We must resolutely reject the claim of Zosimus that it was Constantine's sense of guilt over these deeds which caused him to accept Christianity, as it alone promised him forgiveness for his sins. A similar claim had already been made by Julian the Apostate. We must also, I think, reject the suggestion of Guthrie that the emperor acted in the interest of "dynastic legitimacy," that is, that he removed his illegitimate first-born son in order to secure the succession for his three legitimate younger sons. But Crispus must have committed, or at least must have been suspected of having committed, some especially shocking offense to earn him a sentence of death from his own father. He also suffered damnatio memoriae, his honor was never restored, and history has not recorded the fate of his wife and his child (or children).

Copyright (C) 1997, Hans A. Pohlsander. Published on De Imperatoribus Romanis;An Online Encyclopedia of Roman Emperors and their Families:
http://www.roman-emperors.org/crispus.htm


What If?

St. Nectarios, in his book, The Ecumenical Synods, writes "Hellenism spread by Alexander paved the way for Christianity by Emperor Constantine the Great."

Constantine's upward gaze on his "Eyes to Heaven" coins recall the coin portraits of Alexander the Great (namely coins struck by the Diodochi), which served as prototypes for the divine ruler portraiture of much of the Hellenistic age. The diadem, of which this is the most elaborate type, was adopted by Constantine and the members of his house as a new symbol of sovereignty.

In the Greek Orthodox Church, Constantine the Great is revered as a Saint.

Is it just possible? Constantine, knowing what happened (or thinking that he does) to Phillip II of Macedon—assassinated on the eve of his greatness, in a plot that most likely involved his wife—and possibly his son. . . isn’t it just possible that Constantine is growing obsessively jealous of his ever more successful and adulated son? Imagine the Constantine who has proven time and again (think: Licinius) that he is a completely self-serving liar and a murderer, decides to murder again? Why "must we resolutely reject the claim of Zosimus that it was Constantine's sense of guilt over these deeds which caused him to accept Christianity, as it alone promised him forgiveness for his sins [?] (see: above). A similar claim had already been made by Julian the [Philosopher]."

Perhaps it is time to cease being apologists for the sometime megalomaniacal Constantine. As Michael Grant notes, "It is a mocking travesty of justice to call such a murderer Constantine the Great . . ." (Grant, Michael. The Emperor Constantine. London: Phoenix Press, 1998. 226).


Edited by J. P. Fitzgerald, Jr.
Cleisthenes
ConstansVot.jpeg
1405a, Constans, 9 September 337 - 19 January 350 A.D. (Alexandria)Bronze AE 4, RIC 37, gVF, Egypt, Alexandria, 1.54g, 15.0mm, 180o, 345-347 A.D. Obverse: D N CONSTANS P F AVG, pearl diademed head right; Reverse: VOT XX MVLT XXX in wreath, SMALA• in exergue.

Flavius Julius Constans, third and youngest son of Constantine I and Fausta, was born between 320 and 323 A.D. Primary sources for the life and reign of Constans I are scarce. To reconstruct his life and career, one must draw on a variety of references in both fourth century and later works. Raised as a Christian, he was made a Caesar on 25 December 333 A.D. Constans I and his two brothers, after the death of their father on 22 May 337 and the subsequent "massacre of the princes" in which many other relatives were purged, met in the first part of September 337 in Pannonia to re-divide the empire among themselves. There they were acclaimed Augusti by the army. Constans' new realm included Italy, Africa, Illyricum, Macedonia, and Achaea. Shortly before his father's death, Constans' engagement to Olympias, the daughter of the Praetorian Prefect Ablabius, was announced; although the match was never solemnized because of political reasons.

It would appear that Constans was successful in the military sphere. Following his accession to the purple in 337, he seems to have won a victory over the Sarmatians. In 340 Constans was able to beat back an attempt by his brother Constantine II to seize some of his realm. The latter died in a battle fought near Aquileia and Constans absorbed his late brother's territory. In 341 and 342 he conducted a successful campaign against the Franci. He also visited Britain in 343, probably on a military campaign.

As an emperor Constans gets mixed reviews. In what may be a topos, sources suggest that the first part of his reign was moderate but in later years, however, he became overbearing. The emperor apparently attempted to obtain as much money as he could from his subjects and sold government posts to the highest bidder. His favorites were allowed to oppress his subjects. Sources also condemn his homosexuality. He did have some military success and, in addition to other military threats, he had to deal with Donatist-related bandits in North Africa.

Like his father Constantine I and his brother Constantius II, Constans had a deep interest in Christianity. Together with Constantius II he issued (or perhaps re-issued) a ban against pagan sacrifice in 341. The next year, they cautioned against the destruction of pagan temples. Unlike his brother Constantius II, who supported the Arian faction, he stood shoulder to shoulder with Athanasius and other members of the Orthodox clique. In fact, it is due to his request that the Council of Serdica was called to deal with the ecclesiastical squabble between Athanasius of Alexandria and Paul of Constantinople on one side and the Arian faction on the other.

When Magnentius was declared emperor in Gaul during January 350, Constans realized his reign was at an end. When he learned of the revolt, he fled toward Helena, a town in the Pyrenees. Constans was put to death by Gaeso and a band of Magnentius' assassins, who dragged their victim from a temple in which he had sought refuge.

By Michael DiMaio, Jr., Salve Regina University and Robert Frakes, Clarion UniversityPublished: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.

Cleisthenes
Constans.jpg
1405n, Constans, 9 September 337 - 19 January 350 A.D. (Siscia)Constans, 9 September 337 - 19 January 350 A.D. Bronze AE 3, RIC 241, S 3978, VM 69, VF, Siscia, 2.32g, 18.3mm, 180o. Obverse: D N CONSTANS P F AVG, pearl diademed draped and cuirassed bust right; Reverse: FEL TEMP REPARATIO, Phoenix radiate, standing on rocky mound, GSIS and symbol in ex; nice green patina.

Flavius Julius Constans, third and youngest son of Constantine I and Fausta, was born between 320 and 323 A.D. Primary sources for the life and reign of Constans I are scarce. To reconstruct his life and career, one must draw on a variety of references in both fourth century and later works. Raised as a Christian, he was made a Caesar on 25 December 333 A.D. Constans I and his two brothers, after the death of their father on 22 May 337 and the subsequent "massacre of the princes" in which many other relatives were purged, met in the first part of September 337 in Pannonia to re-divide the empire among themselves. There they were acclaimed Augusti by the army. Constans' new realm included Italy, Africa, Illyricum, Macedonia, and Achaea. Shortly before his father's death, Constans' engagement to Olympias, the daughter of the Praetorian Prefect Ablabius, was announced; although the match was never solemnized because of political reasons.

It would appear that Constans was successful in the military sphere. Following his accession to the purple in 337, he seems to have won a victory over the Sarmatians. In 340 Constans was able to beat back an attempt by his brother Constantine II to seize some of his realm. The latter died in a battle fought near Aquileia and Constans absorbed his late brother's territory. In 341 and 342 he conducted a successful campaign against the Franci. He also visited Britain in 343, probably on a military campaign.

As an emperor Constans gets mixed reviews. In what may be a topos, sources suggest that the first part of his reign was moderate but in later years, however, he became overbearing. The emperor apparently attempted to obtain as much money as he could from his subjects and sold government posts to the highest bidder. His favorites were allowed to oppress his subjects. Sources also condemn his homosexuality. He did have some military success and, in addition to other military threats, he had to deal with Donatist-related bandits in North Africa.

Like his father Constantine I and his brother Constantius II, Constans had a deep interest in Christianity. Together with Constantius II he issued (or perhaps re-issued) a ban against pagan sacrifice in 341. The next year, they cautioned against the destruction of pagan temples. Unlike his brother Constantius II, who supported the Arian faction, he stood shoulder to shoulder with Athanasius and other members of the Orthodox clique. In fact, it is due to his request that the Council of Serdica was called to deal with the ecclesiastical squabble between Athanasius of Alexandria and Paul of Constantinople on one side and the Arian faction on the other.

When Magnentius was declared emperor in Gaul during January 350, Constans realized his reign was at an end. When he learned of the revolt, he fled toward Helena, a town in the Pyrenees. Constans was put to death by Gaeso and a band of Magnentius' assassins, who dragged their victim from a temple in which he had sought refuge.

By Michael DiMaio, Jr., Salve Regina University and Robert Frakes, Clarion University
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
U2476F1OVDKUXTA.jpeg
1405t, Constans, 9 September 337 - 19 January 350 A.D. (Thessalonica )Constans, 9 September 337 - 19 January 350 A.D., Bronze AE 3, unattributed; Thessalonica mint, 2.25g, 18.9mm, 0; aVF.

Flavius Julius Constans, third and youngest son of Constantine I and Fausta, was born between 320 and 323 A.D. Primary sources for the life and reign of Constans I are scarce. To reconstruct his life and career, one must draw on a variety of references in both fourth century and later works. Raised as a Christian, he was made a Caesar on 25 December 333 A.D. Constans I and his two brothers, after the death of their father on 22 May 337 and the subsequent "massacre of the princes" in which many other relatives were purged, met in the first part of September 337 in Pannonia to re-divide the empire among themselves. There they were acclaimed Augusti by the army. Constans' new realm included Italy, Africa, Illyricum, Macedonia, and Achaea. Shortly before his father's death, Constans' engagement to Olympias, the daughter of the Praetorian Prefect Ablabius, was announced; although the match was never solemnized because of political reasons.

It would appear that Constans was successful in the military sphere. Following his accession to the purple in 337, he seems to have won a victory over the Sarmatians. In 340 Constans was able to beat back an attempt by his brother Constantine II to seize some of his realm. The latter died in a battle fought near Aquileia and Constans absorbed his late brother's territory. In 341 and 342 he conducted a successful campaign against the Franci. He also visited Britain in 343, probably on a military campaign.

As an emperor Constans gets mixed reviews. In what may be a topos, sources suggest that the first part of his reign was moderate but in later years, however, he became overbearing. The emperor apparently attempted to obtain as much money as he could from his subjects and sold government posts to the highest bidder. His favorites were allowed to oppress his subjects. Sources also condemn his homosexuality. He did have some military success and, in addition to other military threats, he had to deal with Donatist-related bandits in North Africa.

Like his father Constantine I and his brother Constantius II, Constans had a deep interest in Christianity. Together with Constantius II he issued (or perhaps re-issued) a ban against pagan sacrifice in 341. The next year, they cautioned against the destruction of pagan temples. Unlike his brother Constantius II, who supported the Arian faction, he stood shoulder to shoulder with Athanasius and other members of the Orthodox clique. In fact, it is due to his request that the Council of Serdica was called to deal with the ecclesiastical squabble between Athanasius of Alexandria and Paul of Constantinople on one side and the Arian faction on the other.

When Magnentius was declared emperor in Gaul during January 350, Constans realized his reign was at an end. When he learned of the revolt, he fled toward Helena, a town in the Pyrenees. Constans was put to death by Gaeso and a band of Magnentius' assassins, who dragged their victim from a temple in which he had sought refuge.

By Michael DiMaio, Jr., Salve Regina University and Robert Frakes, Clarion University.
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
U809F1JMXNTCBT.jpg
1407a, Constantius II, 337-361 A.D. (Antioch)AE4, 337-361 A.D. Antioch, aVF/VF,Obv:– DN CONSTANTIVS P F AVG, Pearl and rosette diadem, head right/R: Wreath with VOT XX MVLT XXX, SMANB in exe.RIC VIII Antioch 113,Item ref: RI170b.

AE3, 2.80 grams, 330-333, Heraclea, aVF. Obv: FL IVL CONSTANTIVS NOB C - Laureate bust right, draped and cuirassed. R: GLOR-IA EXERC-ITVS - Two soldiers looking in at each other and both holding a spear; between them, two standards Exe: SMHB.

Constantius II was born in Illyricum in August AD 317, the son of Constantine the Great and Fausta, and was proclaimed Caesar in AD 323.

In AD 337, at the death of his father Constantine, he acceded to the throne together with his two brothers Constantine II and Constans. But this accession by the three brothers was tainted by the murder of their cousins Dalmatius and Hannibalianus, whom Constantine had also intended as joint heirs. These murders are believed to have been masterminded by Constantius II.

Eventually, Constantius II was left as the sole emperor of the Roman empire. Constantius elevated his cousin, Julian, to the rank of Caesar (junior emperor) and gave him his sister Helena in marriage. Julian was assigned the task of dealing with the Frankish leader, Silvanus, who had proclaimed himself emepror at Colonia Agrippina. Julian's success led his men to declare him Augustus. Julian, while reluctant to take the throne, accepted.

Constantius II, therefore, left the Mesopotamian frontier and marched his troops west, seeking to deal with the usurper. As he reached Cilicia in the winter of AD 361, he was overcome by a sudden fever and died at Mopsucrene. Julian, the Apostate, succeded him as Emperor.

Our chief source for Constantius' reign is the great historian Ammianus Marcellinus. He presents a mixed view of that emperor. In some ways a sound administrator and competent general, Constantius is also portrayed as easily influenced by those around him such as his wives, courtiers and the eunuchs of the court (Ammianus 21. 16. 16). Ammianus (21.16.18) also attacks Constantius' great interest in Church affairs--alleging that he bankrupted the courier service with calls for Church councils. Of course, imperial interest in Church affairs was a major policy of his father Constantine and it may be that Constantius was trying to emulate his model (if only with mixed success). Indeed, Constantius II (like his brothers Constantine II and Constans) was raised a Christian. Among his many laws is the famous CTh 16.10.2 of 341 which either prohibited or re-issued his father's prohibition of pagan sacrifices. Sympathetic to Arianism, he spent a great deal of his reign calling Church councils. One of the longest-reigned emperors in Roman history, Constantius is hard for the modern historian to fully understand both due to his own actions and due to the interests of the authors of primary sources for his reign.

By Michael DiMaio, Jr., Salve Regina University & Robert Frakes, Clarion University
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.

1 commentsCleisthenes
Cnstntius2b.jpg
1407h, Constantius II, 337-361 A.D. (Heraclea)Constantius II 337-361 A.D. AE3, 2.80 grams, 330-333, Heraclea, aVF. Obverse: FL IVL CONSTANTIVS NOB C - Laureate bust right, draped and cuirassed; Reverse: GLOR-IA EXERC-ITVS - Two soldiers looking in at each other and both holding a spear; between them, two standards; SMHB in exergue.

Constantius II was born in Illyricum in August AD 317, the son of Constantine the Great and Fausta, and was proclaimed Caesar in AD 323.

In AD 337, at the death of his father Constantine, he acceded to the throne together with his two brothers Constantine II and Constans. But this accession by the three brothers was tainted by the murder of their cousins Dalmatius and Hannibalianus, whom Constantine had also intended as joint heirs. These murders are believed to have been masterminded by Constantius II.

Eventually, Constantius II was left as the sole emperor of the Roman empire. Constantius elevated his cousin, Julian, to the rank of Caesar (junior emperor) and gave him his sister Helena in marriage. Julian was assigned the task of dealing with the Frankish leader, Silvanus, who had proclaimed himself emepror at Colonia Agrippina. Julian's success led his men to declare him Augustus. Julian, while reluctant to take the throne, accepted.

Constantius II, therefore, left the Mesopotamian frontier and marched his troops west, seeking to deal with the usurper. As he reached Cilicia in the winter of AD 361, he was overcome by a sudden fever and died at Mopsucrene. Julian, the Apostate, succeded him as Emperor.

Our chief source for Constantius' reign is the great historian Ammianus Marcellinus. He presents a mixed view of that emperor. In some ways a sound administrator and competent general, Constantius is also portrayed as easily influenced by those around him such as his wives, courtiers and the eunuchs of the court (Ammianus 21. 16. 16). Ammianus (21.16.18) also attacks Constantius' great interest in Church affairs--alleging that he bankrupted the courier service with calls for Church councils. Of course, imperial interest in Church affairs was a major policy of his father Constantine and it may be that Constantius was trying to emulate his model (if only with mixed success). Indeed, Constantius II (like his brothers Constantine II and Constans) was raised a Christian. Among his many laws is the famous CTh 16.10.2 of 341 which either prohibited or re-issued his father's prohibition of pagan sacrifices. Sympathetic to Arianism, he spent a great deal of his reign calling Church councils. One of the longest-reigned emperors in Roman history, Constantius is hard for the modern historian to fully understand both due to his own actions and due to the interests of the authors of primary sources for his reign.
By Michael DiMaio, Jr., Salve Regina University & Robert Frakes, Clarion University
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
Constantius II.jpg
1407r, Constantius II, 22 May 337 - 3 November 361 A.D.Bronze AE 3, RIC 272, aVF, 2.203g, 18.1mm, 0o, Rome mint, 352 - 355 A.D.; obverse D N CONSTAN-TIVS P F AVG, pearl-diademed, draped and cuirassed bust right; reverse FEL TEMP REPARATIO, soldier spearing fallen horseman, RT in ex.

Constantius II was born in Illyricum in August AD 317, the son of Constantine the Great and Fausta, and was proclaimed Caesar in AD 323.

In AD 337, at the death of his father Constantine, he acceded to the throne together with his two brothers Constantine II and Constans. But this accession by the three brothers was tainted by the murder of their cousins Dalmatius and Hannibalianus, whom Constantine had also intended as joint heirs. These murders are believed to have been masterminded by Constantius II.

Eventually, Constantius II was left as the sole emperor of the Roman empire. Constantius elevated Julian to the rank of Caesar (junior emperor) and gave him his sister Helena in marriage. Julian was assigned the task of dealing with the Frankish leader, Silvanus, who had proclaimed himself emepror at Colonia Agrippina. Julian's success lead his men to declare him Augustus. Julian, while reluctant to take the throne, accepted.

Constantius II, therefore left the Mesopotamian frontier and marched his troops west, seeking to deal with the usurper. As he reached Cilicia in the winter of AD 361, he was overcome by a sudden fever and died at Mopsucrene. Julian, the Apostate, succeded him as Emperor.

Our chief source for Constantius' reign is the great historian Ammianus Marcellinus. He presents a mixed view of that emperor. In some ways a sound administrator and competent general, Constantius is also portrayed as easily influenced by those around him such as his wives, courtiers and the eunuchs of the court (Ammianus 21. 16. 16). Ammianus (21.16.18) also attacks Constantius' great interest in Church affairs--alleging that he bankrupted the courier service with calls for Church councils. Of course, imperial interest in Church affairs was a major policy of his father Constantine and it may be that Constantius was trying to emulate his model (if only with mixed success). Indeed, Constantius II (like his brothers Constantine II and Constans) was raised a Christian. Among his many laws is the famous CTh 16.10.2 of 341 which either prohibited or re-issued his father's prohibition of pagan sacrifices. Sympathetic to Arianism, he spent a great deal of his reign calling Church councils. One of the longest-reigned emperors in Roman history, Constantius is hard for the modern historian to fully understand both due to his own actions and due to the interests of the authors of primary sources for his reign.

By Michael DiMaio, Jr., Salve Regina University & Robert Frakes, Clarion University
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.



Cleisthenes
Julian2VotXConstantinople.jpg
1409a, Julian II "the Philosopher," February 360 - 26 June 363 A.D.Julian II, A.D. 360-363; RIC 167; VF; 2.7g, 20mm; Constantinople mint; Obverse: DN FL CL IVLIANVS P F AVG, helmeted & cuirassed bust right, holding spear & shield; Reverse: VOT X MVLT XX in four lines within wreath; CONSPB in exergue; Attractive green patina. Ex Nemesis.


De Imperatoribus Romanis,
An Online Encyclopedia of Roman Emperors


Julian the Apostate (360-363 A.D.)


Walter E. Roberts, Emory University
Michael DiMaio, Jr., Salve Regina University

Introduction

The emperor Flavius Claudius Julianus reigned from 360 to 26 June 363, when he was killed fighting against the Persians. Despite his short rule, his emperorship was pivotal in the development of the history of the later Roman empire. This essay is not meant to be a comprehensive look at the various issues central to the reign of Julian and the history of the later empire. Rather, this short work is meant to be a brief history and introduction for the general reader. Julian was the last direct descendent of the Constantinian line to ascend to the purple, and it is one of history's great ironies that he was the last non-Christian emperor. As such, he has been vilified by most Christian sources, beginning with John Chrysostom and Gregory Nazianzus in the later fourth century. This tradition was picked up by the fifth century Eusebian continuators Sozomen, Socrates Scholasticus, and Theodoret and passed on to scholars down through the 20th century. Most contemporary sources, however, paint a much more balanced picture of Julian and his reign. The adoption of Christianity by emperors and society, while still a vital concern, was but one of several issues that concerned Julian.

It is fortunate that extensive writings from Julian himself exist, which help interpret his reign in the light of contemporary evidence. Still extant are some letters, several panegyrics, and a few satires. Other contemporary sources include the soldier Ammianus Marcellinus' history, correspondence between Julian and Libanius of Antioch, several panegyrics, laws from the Theodosian Code, inscriptions, and coinage. These sources show Julian's emphasis on restoration. He saw himself as the restorer of the traditional values of Roman society. Of course much of this was rhetoric, meant to defend Julian against charges that he was a usurper. At the same time this theme of restoration was central to all emperors of the fourth century. Julian thought that he was the one emperor who could regain what was viewed as the lost glory of the Roman empire. To achieve this goal he courted select groups of social elites to get across his message of restoration. This was the way that emperors functioned in the fourth century. By choosing whom to include in the sharing of power, they sought to shape society.

Early Life

Julian was born at Constantinople in 331. His father was Julius Constantius, half-brother of the emperor Constantine through Constantius Chlorus, and his mother was Basilina, Julius' second wife. Julian had two half-brothers via Julius' first marriage. One of these was Gallus, who played a major role in Julian's life. Julian appeared destined for a bright future via his father's connection to the Constantinian house. After many years of tense relations with his three half-brothers, Constantine seemed to have welcomed them into the fold of the imperial family. From 333 to 335, Constantine conferred a series of honors upon his three half-siblings, including appointing Julius Constantius as one of the consuls for 335. Julian's mother was equally distinguished. Ammianus related that she was from a noble family. This is supported by Libanius, who claimed that she was the daughter of Julius Julianus, a Praetorian Prefect under Licinius, who was such a model of administrative virtue that he was pardoned and honored by Constantine.

Despite the fact that his mother died shortly after giving birth to him, Julian experienced an idyllic early childhood. This ended when Constantius II conducted a purge of many of his relatives shortly after Constantine's death in 337, particularly targeting the families of Constantine's half-brothers. ulian and Gallus were spared, probably due to their young age. Julian was put under the care of Mardonius, a Scythian eunuch who had tutored his mother, in 339, and was raised in the Greek philosophical tradition, and probably lived in Nicomedia. Ammianus also supplied the fact that while in Nicomedia, Julian was cared for by the local bishop Eusebius, of whom the future emperor was a distant relation. Julian was educated by some of the most famous names in grammar and rhetoric in the Greek world at that time, including Nicocles and Hecebolius. In 344 Constantius II sent Julian and Gallus to Macellum in Cappadocia, where they remained for six years. In 351, Gallus was made Caesar by Constantius II and Julian was allowed to return to Nicomedia, where he studied under Aedesius, Eusebius, and Chrysanthius, all famed philosophers, and was exposed to the Neo-Platonism that would become such a prominent part of his life. But Julian was most proud of the time he spent studying under Maximus of Ephesus, a noted Neo-Platonic philospher and theurgist. It was Maximus who completed Julian's full-scale conversion to Neo-Platonism. Later, when he was Caesar, Julian told of how he put letters from this philosopher under his pillows so that he would continue to absorb wisdom while he slept, and while campaigning on the Rhine, he sent his speeches to Maximus for approval before letting others hear them. When Gallus was executed in 354 for treason by Constantius II, Julian was summoned to Italy and essentially kept under house arrest at Comum, near Milan, for seven months before Constantius' wife Eusebia convinced the emperor that Julian posed no threat. This allowed Julian to return to Greece and continue his life as a scholar where he studied under the Neo-Platonist Priscus. Julian's life of scholarly pursuit, however, ended abruptly when he was summoned to the imperial court and made Caesar by Constantius II on 6 November 355.

Julian as Caesar

Constantius II realized an essential truth of the empire that had been evident since the time of the Tetrarchy--the empire was too big to be ruled effectively by one man. Julian was pressed into service as Caesar, or subordinate emperor, because an imperial presence was needed in the west, in particular in the Gallic provinces. Julian, due to the emperor's earlier purges, was the only viable candidate of the imperial family left who could act as Caesar. Constantius enjoined Julian with the task of restoring order along the Rhine frontier. A few days after he was made Caesar, Julian was married to Constantius' sister Helena in order to cement the alliance between the two men. On 1 December 355, Julian journeyed north, and in Augusta Taurinorum he learned that Alamannic raiders had destroyed Colonia Agrippina. He then proceeded to Vienne where he spent the winter. At Vienne, he learned that Augustudunum was also under siege, but was being held by a veteran garrison. He made this his first priority, and arrived there on 24 June 356. When he had assured himself that the city was in no immediate danger, he journeyed to Augusta Treverorum via Autessioduram, and from there to Durocortorum where he rendezvoused with his army. Julian had the army stage a series of punitive strikes around the Dieuse region, and then he moved them towards the Argentoratum/Mongontiacum region when word of barbarian incursions reached him.

From there, Julian moved on to Colonia Agrippina, and negotiated a peace with the local barbarian leaders who had assaulted the city. He then wintered at Senonae. He spent the early part of the campaigning season of 357 fighting off besiegers at Senonae, and then conducting operations around Lugdunum and Tres Tabernae. Later that summer, he encountered his watershed moment as a military general. Ammianus went into great detail about Julian's victory over seven rogue Alamannic chieftains near Argentoratum, and Julian himself bragged about it in his later writing. After this battle, the soldiers acclaimed Julian Augustus, but he rejected this title. After mounting a series of follow-up raids into Alamannic territory, he retired to winter quarters at Lutetia, and on the way defeated some Frankish raiders in the Mosa region. Julian considered this campaign one of the major events of his time as Caesar.

Julian began his 358 military campaigns early, hoping to catch the barbarians by surprise. His first target was the Franks in the northern Rhine region. He then proceeded to restore some forts in the Mosa region, but his soldiers threatened to mutiny because they were on short rations and had not been paid their donative since Julian had become Caesar. After he soothed his soldiers, Julian spent the rest of the summer negotiating a peace with various Alamannic leaders in the mid and lower Rhine areas, and retired to winter quarters at Lutetia. In 359, he prepared once again to carry out a series of punitive expeditions against the Alamanni in the Rhine region who were still hostile to the Roman presence. In preparation, the Caesar repopulated seven previously destroyed cities and set them up as supply bases and staging areas. This was done with the help of the people with whom Julian had negotiated a peace the year before. Julian then had a detachment of lightly armed soldiers cross the Rhine near Mogontiacum and conduct a guerilla strike against several chieftains. As a result of these campaigns, Julian was able to negotiate a peace with all but a handful of the Alamannic leaders, and he retired to winter quarters at Lutetia.

Of course, Julian did more than act as a general during his time as Caesar. According to Ammianus, Julian was an able administrator who took steps to correct the injustices of Constantius' appointees. Ammianus related the story of how Julian prevented Florentius, the Praetorian Prefect of Gaul, from raising taxes, and also how Julian actually took over as governor for the province of Belgica Secunda. Hilary, bishop of Poitiers, supported Ammianus' basic assessment of Julian in this regard when he reported that Julian was an able representative of the emperor to the Gallic provincials. There is also epigraphic evidence to support Julian's popularity amongst the provincial elites. An inscription found near Beneventum in Apulia reads:
"To Flavius Claudius Julianus, most noble and sanctified Caesar, from the caring Tocius Maximus, vir clarissimus, for the care of the res publica from Beneventum".

Tocius Maximus, as a vir clarissimus, was at the highest point in the social spectrum and was a leader in his local community. This inscription shows that Julian was successful in establishing a positive image amongst provincial elites while he was Caesar.

Julian Augustus

In early 360, Constantius, driven by jealousy of Julian's success, stripped Julian of many troops and officers, ostensibly because the emperor needed them for his upcoming campaign against the Persians. One of the legions ordered east, the Petulantes, did not want to leave Gaul because the majority of the soldiers in the unit were from this region. As a result they mutinied and hailed Julian as Augustus at Lutetia. Julian refused this acclamation as he had done at Argentoratum earlier, but the soldiers would have none of his denial. They raised him on a shield and adorned him with a neck chain, which had formerly been the possession of the standard-bearer of the Petulantes and symbolized a royal diadem. Julian appeared reluctantly to acquiesce to their wishes, and promised a generous donative. The exact date of his acclamation is unknown, but most scholars put it in February or March. Julian himself supported Ammianus' picture of a jealous Constantius. In his Letter to the Athenians, a document constructed to answer charges that he was a usurper, Julian stated that from the start he, as Caesar, had been meant as a figurehead to the soldiers and provincials. The real power he claimed lay with the generals and officials already present in Gaul. In fact, according to Julian, the generals were charged with watching him as much as the enemy. His account of the actual acclamation closely followed what Ammianus told us, but he stressed even more his reluctance to take power. Julian claimed that he did so only after praying to Zeus for guidance.

Fearing the reaction of Constantius, Julian sent a letter to his fellow emperor justifying the events at Lutetia and trying to arrange a peaceful solution. This letter berated Constantius for forcing the troops in Gaul into an untenable situation. Ammianus stated that Julian's letter blamed Constantius' decision to transfer Gallic legions east as the reason for the soldiers' rebellion. Julian once again asserted that he was an unwilling participant who was only following the desire of the soldiers. In both of these basic accounts Ammianus and Julian are playing upon the theme of restoration. Implicit in their version of Julian's acclamation is the argument that Constantius was unfit to rule. The soldiers were the vehicle of the gods' will. The Letter to the Athenians is full of references to the fact that Julian was assuming the mantle of Augustus at the instigation of the gods. Ammianus summed up this position nicely when he related the story of how, when Julian was agonizing over whether to accept the soldiers' acclamation, he had a dream in which he was visited by the Genius (guardian spirit) of the Roman state. The Genius told Julian that it had often tried to bestow high honors upon Julian but had been rebuffed. Now, the Genius went on to say, was Julian's final chance to take the power that was rightfully his. If the Caesar refused this chance, the Genius would depart forever, and both Julian and the state would rue Julian's rejection. Julian himself wrote a letter to his friend Maximus of Ephesus in November of 361 detailing his thoughts on his proclamation. In this letter, Julian stated that the soldiers proclaimed him Augustus against his will. Julian, however, defended his accession, saying that the gods willed it and that he had treated his enemies with clemency and justice. He went on to say that he led the troops in propitiating the traditional deities, because the gods commanded him to return to the traditional rites, and would reward him if he fulfilled this duty.

During 360 an uneasy peace simmered between the two emperors. Julian spent the 360 campaigning season continuing his efforts to restore order along the Rhine, while Constantius continued operations against the Persians. Julian wintered in Vienne, and celebrated his Quinquennalia. It was at this time that his wife Helena died, and he sent her remains to Rome for a proper burial at his family villa on the Via Nomentana where the body of her sister was entombed. The uneasy peace held through the summer of 361, but Julian concentrated his military operations around harassing the Alamannic chieftain Vadomarius and his allies, who had concluded a peace treaty with Constantius some years earlier. By the end of the summer, Julian decided to put an end to the waiting and gathered his army to march east against Constantius. The empire teetered on the brink of another civil war. Constantius had spent the summer negotiating with the Persians and making preparations for possible military action against his cousin. When he was assured that the Persians would not attack, he summoned his army and sallied forth to meet Julian. As the armies drew inexorably closer to one another, the empire was saved from another bloody civil war when Constantius died unexpectedly of natural causes on 3 November near the town of Mopsucrenae in Cilicia, naming Julian -- the sources say-- as his legitimate successor.

Julian was in Dacia when he learned of his cousin's death. He made his way through Thrace and came to Constantinople on 11 December 361 where Julian honored the emperor with the funeral rites appropriate for a man of his station. Julian immediately set about putting his supporters in positions of power and trimming the imperial bureaucracy, which had become extremely overstaffed during Constantius' reign. Cooks and barbers had increased during the late emperor's reign and Julian expelled them from his court. Ammianus gave a mixed assessment of how the new emperor handled the followers of Constantius. Traditionally, emperors were supposed to show clemency to the supporters of a defeated enemy. Julian, however, gave some men over to death to appease the army. Ammianus used the case of Ursulus, Constantius' comes sacrum largitionum, to illustrate his point. Ursulus had actually tried to acquire money for the Gallic troops when Julian had first been appointed Caesar, but he had also made a disparaging remark about the ineffectiveness of the army after the battle of Amida. The soldiers remembered this, and when Julian became sole Augustus, they demanded Ursulus' head. Julian obliged, much to the disapproval of Ammianus. This seems to be a case of Julian courting the favor of the military leadership, and is indicative of a pattern in which Julian courted the goodwill of various societal elites to legitimize his position as emperor.

Another case in point is the officials who made up the imperial bureaucracy. Many of them were subjected to trial and punishment. To achieve this goal, during the last weeks of December 361 Julian assembled a military tribunal at Chalcedon, empanelling six judges to try the cases. The president of the tribunal was Salutius, just promoted to the rank of Praetorian Prefect; the five other members were Mamertinus, the orator, and four general officers: Jovinus, Agilo, Nevitta, and Arbetio. Relative to the proceedings of the tribunal, Ammianus noted that the judges, " . . . oversaw the cases more vehemently than was right or fair, with the exception of a few . . .." Ammianus' account of Julian's attempt at reform of the imperial bureaucracy is supported by legal evidence from the Theodosian Code. A series of laws sent to Mamertinus, Julian's appointee as Praetorian Prefect in Italy, Illyricum, and Africa, illustrate this point nicely. On 6 June 362, Mamertinus received a law that prohibited provincial governors from bypassing the Vicars when giving their reports to the Prefect. Traditionally, Vicars were given civil authority over a group of provinces, and were in theory meant to serve as a middle step between governors and Prefects. This law suggests that the Vicars were being left out, at least in Illyricum. Julian issued another edict to Mamertinus on 22 February 362 to stop abuse of the public post by governors. According to this law, only Mamertinus could issue post warrants, but the Vicars were given twelve blank warrants to be used as they saw fit, and each governor was given two. Continuing the trend of bureaucratic reform, Julian also imposed penalties on governors who purposefully delayed appeals in court cases they had heard. The emperor also established a new official to weigh solidi used in official government transactions to combat coin clipping.

For Julian, reigning in the abuses of imperial bureaucrats was one step in restoring the prestige of the office of emperor. Because he could not affect all elements of society personally, Julian, like other Neo-Flavian emperors, decided to concentrate on select groups of societal elites as intercessors between himself and the general populace. One of these groups was the imperial bureaucracy. Julian made it very clear that imperial officials were intercessors in a very real sense in a letter to Alypius, Vicar of Britain. In this letter, sent from Gaul sometime before 361, the emperor praises Alypius for his use of "mildness and moderation with courage and force" in his rule of the provincials. Such virtues were characteristic of the emperors, and it was good that Alypius is representing Julian in this way. Julian courted the army because it put him in power. Another group he sought to include in his rule was the traditional Senatorial aristocracy. One of his first appointments as consul was Claudius Mamertinus, a Gallic Senator and rhetorician. Mamertinus' speech in praise of Julian delivered at Constantinople in January of 362 is preserved. In this speech, Claudius presented his consular selection as inaugurating a new golden age and Julian as the restorer of the empire founded by Augustus. The image Mamertinus gave of his own consulate inaugurating a new golden age is not merely formulaic. The comparison of Julian to Augustus has very real, if implicit, relevance to Claudius' situation. Claudius emphasized the imperial period as the true age of renewal. Augustus ushered in a new era with his formation of a partnership between the emperor and the Senate based upon a series of honors and offices bestowed upon the Senate in return for their role as intercessor between emperor and populace. It was this system that Julian was restoring, and the consulate was one concrete example of this bond. To be chosen as a consul by the emperor, who himself had been divinely mandated, was a divine honor. In addition to being named consul, Mamertinus went on to hold several offices under Julian, including the Prefecture of Italy, Illyricum, and Africa. Similarly, inscriptional evidence illustrates a link between municipal elites and Julian during his time as Caesar, something which continued after he became emperor. One concrete example comes from the municipal senate of Aceruntia in Apulia, which established a monument on which Julian is styled as "Repairer of the World."

Julian seems to have given up actual Christian belief before his acclamation as emperor and was a practitioner of more traditional Greco-Roman religious beliefs, in particular, a follower of certain late antique Platonist philosophers who were especially adept at theurgy as was noted earlier. In fact Julian himself spoke of his conversion to Neo-Platonism in a letter to the Alexandrians written in 363. He stated that he had abandoned Christianity when he was twenty years old and been an adherent of the traditional Greco-Roman deities for the twelve years prior to writing this letter.

(For the complete text of this article see: http://www.roman-emperors.org/julian.htm)

Julian’s Persian Campaign

The exact goals Julian had for his ill-fated Persian campaign were never clear. The Sassanid Persians, and before them the Parthians, had been a traditional enemy from the time of the Late Republic, and indeed Constantius had been conducting a war against them before Julian's accession forced the former to forge an uneasy peace. Julian, however, had no concrete reason to reopen hostilities in the east. Socrates Scholasticus attributed Julian's motives to imitation of Alexander the Great, but perhaps the real reason lay in his need to gather the support of the army. Despite his acclamation by the Gallic legions, relations between Julian and the top military officers was uneasy at best. A war against the Persians would have brought prestige and power both to Julian and the army.

Julian set out on his fateful campaign on 5 March 363. Using his trademark strategy of striking quickly and where least expected, he moved his army through Heirapolis and from there speedily across the Euphrates and into the province of Mesopotamia, where he stopped at the town of Batnae. His plan was to eventually return through Armenia and winter in Tarsus. Once in Mesopotamia, Julian was faced with the decision of whether to travel south through the province of Babylonia or cross the Tigris into Assyria, and he eventually decided to move south through Babylonia and turn west into Assyria at a later date. By 27 March, he had the bulk of his army across the Euphrates, and had also arranged a flotilla to guard his supply line along the mighty river. He then left his generals Procopius and Sebastianus to help Arsacius, the king of Armenia and a Roman client, to guard the northern Tigris line. It was also during this time that he received the surrender of many prominent local leaders who had nominally supported the Persians. These men supplied Julian with money and troops for further military action against their former masters. Julian decided to turn south into Babylonia and proceeded along the Euphrates, coming to the fortress of Cercusium at the junction of the Abora and Euphrates Rivers around the first of April, and from there he took his army west to a region called Zaitha near the abandoned town of Dura where they visited the tomb of the emperor Gordian which was in the area. On April 7 he set out from there into the heart of Babylonia and towards Assyria.

Ammianus then stated that Julian and his army crossed into Assyria, which on the face of things appears very confusing. Julian still seems to be operating within the province of Babylonia between the Tigris and Euphrates rivers. The confusion is alleviated when one realizes that,for Ammianus, the region of Assyria encompassed the provinces of Babylonia and Assyria. On their march, Julian's forces took the fortress of Anatha, received the surrender and support of several more local princes, and ravaged the countryside of Assyria between the rivers. As the army continued south, they came across the fortresses Thilutha and Achaiachala, but these places were too well defended and Julian decided to leave them alone. Further south were the cities Diacira and Ozogardana, which the Roman forces sacked and burned. Soon, Julian came to Pirisabora and a brief siege ensued, but the city fell and was also looted and destroyed. It was also at this time that the Roman army met its first systematic resistance from the Persians. As the Romans penetrated further south and west, the local inhabitants began to flood their route. Nevertheless, the Roman forces pressed on and came to Maiozamalcha, a sizable city not far from Ctesiphon. After a short siege, this city too fell to Julian. Inexorably, Julian's forces zeroed in on Ctesiphon, but as they drew closer, the Persian resistance grew fiercer, with guerilla raids whittling at Julian's men and supplies. A sizable force of the army was lost and the emperor himself was almost killed taking a fort a few miles from the target city.
Finally, the army approached Ctesiphon following a canal that linked the Tigris and Euphrates. It soon became apparent after a few preliminary skirmishes that a protracted siege would be necessary to take this important city. Many of his generals, however, thought that pursuing this course of action would be foolish. Julian reluctantly agreed, but became enraged by this failure and ordered his fleet to be burned as he decided to march through the province of Assyria. Julian had planned for his army to live off the land, but the Persians employed a scorched-earth policy. When it became apparent that his army would perish (because his supplies were beginning to dwindle) from starvation and the heat if he continued his campaign, and also in the face of superior numbers of the enemy, Julian ordered a retreat on 16 June. As the Roman army retreated, they were constantly harassed by guerilla strikes. It was during one of these raids that Julian got caught up in the fighting and took a spear to his abdomen. Mortally wounded he was carried to his tent, where, after conferring with some of his officers, he died. The date was 26 June 363.

Conclusion

Thus an ignominious end for a man came about who had hoped to restore the glory of the Roman empire during his reign as emperor. Due to his intense hatred of Christianity, the opinion of posterity has not been kind to Julian. The contemporary opinion, however, was overall positive. The evidence shows that Julian was a complex ruler with a definite agenda to use traditional social institutions in order to revive what he saw as a collapsing empire. In the final assessment, he was not so different from any of the other emperors of the fourth century. He was a man grasping desperately to hang on to a Greco-Roman conception of leadership that was undergoing a subtle yet profound change.
Copyright (C) 2002, Walter E. Roberts and Michael DiMaio, Jr. Used by permission.

In reality, Julian worked to promote culture and philosophy in any manifestation. He tried to reduce taxes and the public debts of municipalities; he augmented administrative decentralisation; he promoted a campaign of austerity to reduce public expenditure (setting himself as the example). He reformed the postal service and eliminated the powerful secret police.
by Federico Morando; JULIAN II, The Apostate, See the Julian II Page on NumisWiki

Flavius Claudius Iulianus was born in 331 or maybe 332 A.D. in Constantinople. He ruled the Western Empire as Caesar from 355 to 360 and was hailed Augustus by his legions in Lutetia (Paris) in 360. Julian was a gifted administrator and military strategist. Famed as the last pagan emperor, his reinstatement of the pagan religion earned him the moniker "the Apostate." As evidenced by his brilliant writing, some of which has survived to the present day, the title "the Philosopher" may have been more appropriate. He died from wounds suffered during the Persian campaign of 363 A.D. Joseph Sermarini, FORVM.

Edited by J. P. Fitzgerald, Jr.




2 commentsCleisthenes
jovian.jpg
1410a, Jovian, 27 June 363 - 17 February 364 A.D.Bronze AE 3, RIC 179, aVF, Constantinople, 3.126g, 21.6mm, 180o. Obverse: D N IOVIANVS P F AVG, pearl diademed, draped and cuirassed bust left; Reverse: VOT V MVLT X within wreath, CONSPG in exergue; scarce.

Flavius Jovianuswas born in 331 at Singidunum, modern Belgrade. His distinguished father, Varronianus, had been a tribune of the legion Ioviani and a comes domesticorum, perhaps under Constantius II, who had retired to private life shortly before Jovian's elevation to the purple. Jovian married a daughter of Lucillianus, perhaps named Charito, and by her produced at least two children.

Jovian himself was a protector domesticus under Constantius II and Julian and, under Julian, primicerius domesticorum. Various Christian sources maintain that Jovian's Christianity led to his deposition by Julian, though most modern scholars dismiss this as ex post facto Christian apologetic. Jovian, recalled to the ranks if he had ever been dismissed, marched with Julian against Sapor in 363, and on 27 June, the day after that emperor's death, was acclaimed Augustus.

Ammianus and Zosimus, among others, detail the difficult straits of the Roman army during its withdrawal from Persian territory, Ammianus from the perspective of a proud soldier confident even in defeat of the superiority of Roman arms, Zosimus, in a much shorter and confused version, concentrating on the predicament of Jovian's troops and on the dire effects to the empire of the peace terms agreed to with Sapor. These terms entailed the cessation to Persia of Roman territory beyond the Tigris -- the cities of Singara and Nisibis, however, to be surrendered on the condition of the safe passage of their inhabitants -- and the guarantee of the neutrality of Rome's ally Arsaces, King of Armenia, in the event of future hostilities between Roman and Persia. Ammianus asserts that in agreeing to these terms Jovian misjudged his tactical strength and wasted an opportunity presented by negotiations with Sapor to move his forces closer to supplies at Corduena, and that Jovian acted on the advise of flatterers to preserve the fighting strength of his forces in the event of an attempt by Julian's relative Procopius to seize the throne. Others present the treaty terms as unavoidable given the Roman predicament.

Jovian appears to have treaded cautiously with regard to religious matters during the early months of his reign. Eunapius says that Jovian continued to honor Maximus and Priscus, the Neoplatonist advisors of Julian, and, upon reaching Tarsus, Jovian performed funeral rites for Julian. Nonetheless, various Christians, most notably Athanasius, took the initiative in an effort to gain Jovian's favor and support. An adherent of the Nicaean creed, Jovian did eventually recall various bishops of homoousian disposition and restore to their followers churches lost under earlier emperors. But in spite of such measures, unity among various Christian sects seems to have been the foremost concern of Jovian, whose ipsissima verba Socrates Scholasticus purports to give: "I abhor contentiousness, but love and honor those hurrying towards unanimity" (Hist. Eccl. 3.25).

Jovian died at the age of thirty-two on 17 February 364 at Dadastana on the boundary of Bithynia and Galatia. The cause of his death was most probably natural and is variously attributed to overeating, the consumption of poisonous mushrooms, or suffocation from fumes of charcoal or of the fresh paint on the room in which he was sleeping. Ammianus' comparison of the circumstances of Jovian's death to those of Scipio Aemilianus suggest the possibility of foul play, as does John of Antioch's reference to a poisoned rather than a poisonous mushroom, while John Chrysostom -- in a highly suspect literary context of consolatio-- asserts outright that the emperor was murdered. Eutropius records that he was enrolled among the gods, inter Divos relatus est. Zonaras says he was buried in the Church of the Holy Apostles and that his wife, Charito, was eventually laid to rest beside him.

Ancient authors agree that Jovian was of modest intellect but imposing physique and disposed to excessive eating and drinking.

By Thomas Banchich, Canisius College
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited By J. P. Fitzgerald, Jr.

Cleisthenes
Val.jpg
1501s, Valentinian I, 25 February 364 - 17 November 375 A.D. (Siscia)Valentinian I, 25 February 364 - 17 November 375 A.D., Bronze AE 3, S 4103, VF, Siscia mint, 2.012g, 18.7mm, 180o, 24 Aug 367 - 17 Nov 375 A.D.obverse D N VALENTINI-ANVS P F AVG, pearl-diademed, draped and cuirassed bust right; reverse SECVRITAS - REIPVBLICAE, Victory advancing left, wreath in right and palm in left, symbols in fields, mintmark in exergue.


De Imperatoribus Romanis, An Online Encyclopedia of the Roman Emperors and their Families

Valentinian I (364-375 AD.)


Walter E. Roberts, Emory University

Valentinian was one of Rome's last great warrior emperors. Flavius Valentinianus, was born in A.D. 321 at Cibalis (modern Vinkovci) in southern Pannonia. His father Gratian was a soldier renowned for his strength and wrestling skills. Gratian had an illustrious career in the army, rising from staff officer to tribune, to comes Africae, and finally [i/comes Britanniae.

The emperor Jovian died on 17 February 364, apparently of natural causes, on the border between Bithynia and Galatia. The army marched on to Nicaea, the nearest city of any consequence, and a meeting of civil and military officials was convened to choose a new emperor. The assembly finally agreed upon Valentinian.

On 26 February 364, Valentinian accepted the office offered to him. As he prepared to make his accession speech, the soldiers threatened to riot, apparently uncertain as to where his loyalties lay. Valentinian reassured them that the army was his greatest priority. Furthermore, to prevent a crisis of succession if he should die prematurely, he agreed to pick a co-Augustus. According to Ammianus, the soldiers were astounded by Valentinian’s bold demeanor and his willingness to assume the imperial authority. His decision to elect a fellow-emperor could also be construed as a move to appease any opposition among the civilian officials in the eastern portion of the empire. By agreeing to appoint a co-ruler, he assured the eastern officials that someone with imperial authority would remain in the east to protect their interests. After promoting his brother Valens to the rank of tribune and putting him in charge of the royal stables on March 1, Valentinian selected Valens as co-Augustus at Constantinople on 28 March 364, though this was done over the objections of Dagalaifus. Ammianus makes it clear, however, that Valens was clearly subordinate to his brother.

Ammianus and Zosimus as well as modern scholars praise Valentinian for his military accomplishments. He is generally credited with keeping the Roman empire from crumbling away by “. . . reversing the generally waning confidence in the army and imperial defense . . ..” Several other aspects of Valentinian's reign also set the course of Roman history for the next century.

Valentinian deliberately polarized Roman society, subordinating the civilian population to the military. The military order took over the old prestige of the senatorial nobility. The imperial court, which was becoming more and more of a military court, became a vehicle for social mobility. There were new ideas of nobility, which was increasingly provincial in character. By this it is meant that the imperial court, not the Senate, was the seat of nobility, and most of these new nobles came from the provinces. With the erosion of the old nobility, the stage was set for the ascendancy of Christianity. Ammianus makes it clear that actions such as these were part of a systematic plan by Valentinian to erode the power and prestige of the senatorial aristocracy. Several pieces of extant legislation seem to confirm Ammianus’ allegations that Valentinian was eroding senatorial prestige.

Valentinian's reign affords valuable insights into late Roman society, civilian as well as military. First, there was a growing fracture between the eastern and western portions of the empire. Valentinian was the last emperor to really concentrate his resources on the west. Valens was clearly in an inferior position in the partnership. Second, there was a growing polarization of society, both Christian versus pagan, and civil versus military. Finally there was a growing regionalism in the west, driven by heavy taxation and the inability of Valentinian to fully exercise military authority in all areas of the west. All of these trends would continue over the next century, profoundly reshaping the Roman empire and western Europe.

By Walter E. Roberts, Emory University
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.
1 commentsCleisthenes
ValentGlRom.jpg
1501s, Valentinian I, 25 February 364 - 17 November 375 A.D. (Siscia)Valentinian I, 25 February 364 - 17 November 375 A.D. Bronze AE 3, RIC 5(a) ii, VF, Siscia, 1.905g, 19.3mm, 0o, 25 Feb 364 - 24 Aug 367 A.D. Obverse: D N VALENTINI-ANVS P F AVG, pearl-diademed, draped and cuirassed bust right; Reverse: GLORIA RO-MANORVM, Emperor dragging captive with right, labarum (chi-rho standard) in left, •GSISC in exergue.


De Imperatoribus Romanis, An Online Encyclopedia of the Roman Emperors and their Families

Valentinian I (364-375 AD.)


Walter E. Roberts, Emory University

Valentinian was one of Rome's last great warrior emperors. Flavius Valentinianus, was born in A.D. 321 at Cibalis (modern Vinkovci) in southern Pannonia. His father Gratian was a soldier renowned for his strength and wrestling skills. Gratian had an illustrious career in the army, rising from staff officer to tribune, to comes Africae, and finally [i/comes Britanniae.

The emperor Jovian died on 17 February 364, apparently of natural causes, on the border between Bithynia and Galatia. The army marched on to Nicaea, the nearest city of any consequence, and a meeting of civil and military officials was convened to choose a new emperor. The assembly finally agreed upon Valentinian.

On 26 February 364, Valentinian accepted the office offered to him. As he prepared to make his accession speech, the soldiers threatened to riot, apparently uncertain as to where his loyalties lay. Valentinian reassured them that the army was his greatest priority. Furthermore, to prevent a crisis of succession if he should die prematurely, he agreed to pick a co-Augustus. According to Ammianus, the soldiers were astounded by Valentinian’s bold demeanor and his willingness to assume the imperial authority. His decision to elect a fellow-emperor could also be construed as a move to appease any opposition among the civilian officials in the eastern portion of the empire. By agreeing to appoint a co-ruler, he assured the eastern officials that someone with imperial authority would remain in the east to protect their interests. After promoting his brother Valens to the rank of tribune and putting him in charge of the royal stables on March 1, Valentinian selected Valens as co-Augustus at Constantinople on 28 March 364, though this was done over the objections of Dagalaifus. Ammianus makes it clear, however, that Valens was clearly subordinate to his brother.

Ammianus and Zosimus as well as modern scholars praise Valentinian for his military accomplishments. He is generally credited with keeping the Roman empire from crumbling away by “. . . reversing the generally waning confidence in the army and imperial defense . . ..” Several other aspects of Valentinian's reign also set the course of Roman history for the next century.

Valentinian deliberately polarized Roman society, subordinating the civilian population to the military. The military order took over the old prestige of the senatorial nobility. The imperial court, which was becoming more and more of a military court, became a vehicle for social mobility. There were new ideas of nobility, which was increasingly provincial in character. By this it is meant that the imperial court, not the Senate, was the seat of nobility, and most of these new nobles came from the provinces. With the erosion of the old nobility, the stage was set for the ascendancy of Christianity. Ammianus makes it clear that actions such as these were part of a systematic plan by Valentinian to erode the power and prestige of the senatorial aristocracy. Several pieces of extant legislation seem to confirm Ammianus’ allegations that Valentinian was eroding senatorial prestige.

Valentinian's reign affords valuable insights into late Roman society, civilian as well as military. First, there was a growing fracture between the eastern and western portions of the empire. Valentinian was the last emperor to really concentrate his resources on the west. Valens was clearly in an inferior position in the partnership. Second, there was a growing polarization of society, both Christian versus pagan, and civil versus military. Finally there was a growing regionalism in the west, driven by heavy taxation and the inability of Valentinian to fully exercise military authority in all areas of the west. All of these trends would continue over the next century, profoundly reshaping the Roman empire and western Europe.

By Walter E. Roberts, Emory University
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
13594p00.jpg
1502c, Valens, 28 March 364 - 9 August 378 A.D. (Cyzikus)Bronze AE 3, S 4118, 2.42g, 16.5mm, 180o,Cyzikus, F/F, obverse D N VALENS P F AVG, pearl-diademed, draped and cuirassed bust right; reverse SECVRITAS REIPVBLICAE, Victory advancing left, wreath in right, palm frond in left, SMK L(?) in exergue. Ex FORVM.


De Imperatoribus Romanis, An Online Encyclopedia of the Roman Emperors and their Families

Valens (365-369 AD.)


Noel Linski, University of Colorado

Valens was the brother of Valentinian I. On March 28, 364, precisely one month after his accession by Roman reckoning, Valentinian appointed his brother Flavius Valens co-emperor at the Hebdomon, the first in a long line of emperors proclaimed there. Themistius was present and later recounted the occasion in his Or. 6. After only two months of co-rulership, the two departed from Constantinople for their native Illyricum. Outside Naissus, in Moesia, they divided their administrative staff between them and at Sirmium they did the same with their mobile forces. Valens was to rule the east, from Thrace in the North and Cyrenaica in the South eastward to the Persian frontier. Valentinian ruled the west. They did not spend long in Sirmium. By late August 365 Valentinian had moved on toward Milan, where he resided for the following year before moving on to Trier, which remained his capital until 375. Similarly, Valens was back in Constantinople by December 364.and he was declared Augustus in 364 A.D. He was given command of the Eastern provinces, where he spent much of his time campaigning against the Goths and Persians.

In 376 A.D., Valens allowed Gothic tribes, who were being driven forward by the Huns to settle in the Danube provinces. The Goths were so badly treated by the Romans that they rebelled. Valens marched against the confederated barbarian army, and on August 9, 378, the two forces met at Adrianople. Although negotiations were attempted, these broke down when a Roman unit sallied forth and carried both sides into battle. The Romans held their own early on but were crushed by the surprise arrival of Greuthungi cavalry which split their ranks.

In one historical account, Valens was wounded in battle but escaped to a nearby farmstead where he was burned to death in a tower by Gothic marauders. The fourth century A.D. Roman historian Ammianus Marcellinus does not seem to concur with this story. Regardless, when the battle was over Valens' body was never recovered, 10,000 roman soldiers lay dead and the perception of Roman military invincibility was destroyed.

Adrianople was the most significant event in Valens' career. Though he displayed some talent as an administrator, Valens' persecutions of Nicene Christians and pagan philosophers, his halting efforts at military achievement and his obtuse personality rendered him a less than glorious emperor. To have died in so inglorious a battle has thus come to be regarded as the nadir of an unfortunate career. This is especially true because of the profound consequences of Valens' defeat.

Adrianople spelled the beginning of the end for Roman territorial integrity in the late empire and this fact was recognized even by contemporaries. The Roman historian Ammianus (325-391 AD) understood that it was the worst defeat in Roman history since Cannae. Rufinus (340–410 CE), monk, historian, and theologian; called it "the beginning of evils for the Roman empire then and thereafter."

Noel Lenski, University of Colorado
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
Valens.jpg
1502h, Valens, 364-378 A.D. (Heraclea)Valens, 364-378 A.D., Heraclea mint, VF, Chi-Rho standard reverse.


De Imperatoribus Romanis, An Online Encyclopedia of the Roman Emperors and their Families

Valens (365-369 AD.)


Noel Linski, University of Colorado

Valens was the brother of Valentinian I. On March 28, 364, precisely one month after his accession by Roman reckoning, Valentinian appointed his brother Flavius Valens co-emperor at the Hebdomon, the first in a long line of emperors proclaimed there. Themistius was present and later recounted the occasion in his Or. 6. After only two months of co-rulership, the two departed from Constantinople for their native Illyricum. Outside Naissus, in Moesia, they divided their administrative staff between them and at Sirmium they did the same with their mobile forces. Valens was to rule the east, from Thrace in the North and Cyrenaica in the South eastward to the Persian frontier. Valentinian ruled the west. They did not spend long in Sirmium. By late August 365 Valentinian had moved on toward Milan, where he resided for the following year before moving on to Trier, which remained his capital until 375. Similarly, Valens was back in Constantinople by December 364.and he was declared Augustus in 364 A.D. He was given command of the Eastern provinces, where he spent much of his time campaigning against the Goths and Persians.

In 376 A.D., Valens allowed Gothic tribes, who were being driven forward by the Huns to settle in the Danube provinces. The Goths were so badly treated by the Romans that they rebelled. Valens marched against the confederated barbarian army, and on August 9, 378, the two forces met at Adrianople. Although negotiations were attempted, these broke down when a Roman unit sallied forth and carried both sides into battle. The Romans held their own early on but were crushed by the surprise arrival of Greuthungi cavalry which split their ranks.

In one historical account, Valens was wounded in battle but escaped to a nearby farmstead where he was burned to death in a tower by Gothic marauders. The fourth century A.D. Roman historian Ammianus Marcellinus does not seem to concur with this story. Regardless, when the battle was over Valens' body was never recovered, 10,000 roman soldiers lay dead and the perception of Roman military invincibility had been destroyed.

Adrianople was the most significant event in Valens' career. Though he displayed some talent as an administrator, Valens' persecutions of Nicene Christians and pagan philosophers, his halting efforts at military achievement and his obtuse personality rendered him a less than glorious emperor. To have died in so inglorious a battle has thus come to be regarded as the nadir of an unfortunate career. This is especially true because of the profound consequences of Valens' defeat.

Adrianople spelled the beginning of the end for Roman territorial integrity in the late empire and this fact was recognized even by contemporaries. The Roman historian Ammianus (325-391 AD) understood that it was the worst defeat in Roman history since Cannae. Rufinus (340–410 CE), monk, historian, and theologian; called it "the beginning of evils for the Roman empire then and thereafter."

Noel Lenski, University of Colorado
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

Edited by J. P. Fitzgerald, Jr.
1 commentsCleisthenes
Theo1Ae3Ant.jpeg
1505b, Theodosius I, 19 January 379 - 17 January 395 A.D. (Antioch)Theodosius I, 19 January 379 - 17 January 395 A.D. Bronze AE 3, RIC 44(b), VF, Antioch, 2.17g, 18.1mm, 180o, 9 Aug 378 - 25 Aug 383 A.D. Obverse: D N THEODOSIVS P F AVG, rosette-diademed, draped and cuirassed bust right; Reverse: CONCORDIA AVGGG, Constantinopolis enthroned facing, r. foot on prow, globe in l., scepter in r., Q and F at sides, ANTG in ex; scarce.


De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families

THEODOSIUS I (379-395 A.D.)
David Woods
University College of Cork


Origin and Early Career
Flavius Theodosius was born at Cauca in Spain in about 346 to Thermantia and Theodosius the Elder (so-called to distinguish him from his son). Theodosius the Elder was a senior military officer serving in the Western empire and rose to become the magister equitum praesentalis under the emperor Valentinian I from late 368 until his execution in early 375. As the son of a soldier, Theodosius was legally obliged to enter upon a military career. He seems to have served under his father during his expedition to Britain in 367/8, and was the dux Moesiae Primae by late 374. Unfortunately, great controversy surrounds the rest of his career until Gratian had him hailed as his imperial colleague in succession to the emperor Valens at Sirmium on 19 January 379. It is clear that he was forced to retire home to Spain only to be recalled to active service shortly thereafter, but the circumstances of his forced retirement are shrouded in mystery. His father was executed at roughly the same time, and much speculation has centred on the relationship between these events.

[For a very detailed and interesting discussion of the Foreign Policy of Theodosius and the Civil Wars that plagued his reign, please see http://www.roman-emperors.org/theo1.htm]

Family and Succession
Theodosius married twice. His first wife was the Spanish Aelia Flavia Flaccilla. She bore him Arcadius ca. 377, Honorius on 9 September 384, and Pulcheria ca. 385. Theodosius honoured her with the title of Augusta shortly after his accession, but she died in 386. In late 387 he married Galla, daughter of Valentinian I and full-sister of Valentinian II. She bore him Gratian ca. 388, Galla Placidia ca. 388/390, and died in childbirth in 394, together with her new-born son John. Of his two sons who survived infancy, he appointed Arcadius as Augustus on 19 January 383 and Honorius as Augustus on 23 January 393. His promotion of Arcadius as a full Augustus at an unusually young age points to his determination right from the start that one of his own sons should succeed him. He sought to strengthen Arcadius' position in particular by means of a series of strategic marriages whose purpose was to tie his leading "generals" irrevocably to his dynasty. Hence he married his niece and adoptive daughter Serena to his magister militum per Orientem Stilicho in 387, her elder sister Thermantia to a "general" whose name has not been preserved, and ca. 387 his nephew-in-law Nebridius to Salvina, daughter of the comes Africae Gildo. By the time of his death by illness on 17 January 395, Theodosius had promoted Stilicho from his position as one of the two comites domesticorum under his own eastern administration to that of magister peditum praesentalis in a western administration, in an entirely traditional manner, under his younger son Honorius. Although Stilicho managed to increase the power of the magister peditum praesentalis to the disadvantage of his colleague the magister equitum praesentalis and claimed that Theodosius had appointed him as guardian for both his sons, this tells us more about his cunning and ambition than it does about Theodosius' constitutional arrangements.

Theodosius' importance rests on the fact that he founded a dynasty which continued in power until the death of his grandson Theodosius II in 450. This ensured a continuity of policy which saw the emergence of Nicene Christianity as the orthodox belief of the vast majority of Christians throughout the middle ages. It also ensured the essential destruction of paganism and the emergence of Christianity as the religion of the state, even if the individual steps in this process can be difficult to identify. On the negative side, however, he allowed his dynastic interests and ambitions to lead him into two unnecessary and bloody civil wars which severely weakened the empire's ability to defend itself in the face of continued barbarian pressure upon its frontiers. In this manner, he put the interests of his family before those of the wider Roman population and was responsible, in many ways, for the phenomenon to which we now refer as the fall of the western Roman empire.


Copyright (C) 1998, David Woods.
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

There is a nice segue here, as we pick-up John Julius Norwich's summation of the reign of Theodosius, "Readers of this brief account of his career may well find themselves wondering, not so much whether he deserved the title of 'the Great' as how he ever came to acquire it in the first place. If so, however, they may also like to ask themselves another question: what would have been the fate of the Empire if, at that critical moment in its history after the battle of Adrianople, young Gratian had not called him from his Spanish estates and put the future of the East into his hands? . . . the probability is that the whole Empire of the East would have been lost, swallowed up in a revived Gothic kingdom, with effects on world history that defy speculation.

In his civil legislation he showed, again and again, a consideration for the humblest of his subjects that was rare indeed among rulers of the fourth century. What other prince would have decreed that any criminal, sentenced to execution, imprisonment or exile, must first be allowed thirty days' grace to put his affairs in order? Or that a specified part of his worldly goods must go to his children, upon whom their father's crimes must on no account be visited? Or that no farmer should be obliged to sell his produce to the State at a price lower than he would receive on the open market?

Had he earned his title? Not, perhaps, in the way that Constantine had done or as Justinian was to do. But, if not ultimately great himself, he had surely come very close to greatness; and had he reigned as long as they did his achievements might well have equalled theirs. He might even have saved the Western Empire. One thing only is certain: it would be nearly a century and a half before the Romans would look upon his like again" (Norwich, John Julius. Byzantium, the Early Centuries. London: Penguin Group, 1990. 116-7;118).

Edited by J. P. Fitzgerald, Jr.



Cleisthenes
Theod1GlrMan.jpg
1505c, Theodosius I, 379 - 395 A.D. (Constantinople)Theodosius I (379 - 395 AD) AE3. 388-394 AD, RIC IX 27(a)3, Third Officina. Seventh Period. 20.27 mm. 4.8gm. Near VF with black and earthen patina. Constantinople. Obverse: DN THEODO-SIANVS P F AVG, pearl-diademed, draped, & cuirassed bust right; Reverse: GLORIA-ROMANORVM, Theodosius I standing, facing, holding labarum and globe, CONSB in exergue (scarcer reverse). A Spanish find.



De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families

THEODOSIUS I (379-395 A.D.)
David Woods
University College of Cork


Origin and Early Career
Flavius Theodosius was born at Cauca in Spain in about 346 to Thermantia and Theodosius the Elder (so-called to distinguish him from his son). Theodosius the Elder was a senior military officer serving in the Western empire and rose to become the magister equitum praesentalis under the emperor Valentinian I from late 368 until his execution in early 375. As the son of a soldier, Theodosius was legally obliged to enter upon a military career. He seems to have served under his father during his expedition to Britain in 367/8, and was the dux Moesiae Primae by late 374. Unfortunately, great controversy surrounds the rest of his career until Gratian had him hailed as his imperial colleague in succession to the emperor Valens at Sirmium on 19 January 379. It is clear that he was forced to retire home to Spain only to be recalled to active service shortly thereafter, but the circumstances of his forced retirement are shrouded in mystery. His father was executed at roughly the same time, and much speculation has centred on the relationship between these events.

[For a very detailed and interesting discussion of the Foreign Policy of Theodosius and the Civil Wars that plagued his reign, please see http://www.roman-emperors.org/theo1.htm]

Family and Succession
Theodosius married twice. His first wife was the Spanish Aelia Flavia Flaccilla. She bore him Arcadius ca. 377, Honorius on 9 September 384, and Pulcheria ca. 385. Theodosius honoured her with the title of Augusta shortly after his accession, but she died in 386. In late 387 he married Galla, daughter of Valentinian I and full-sister of Valentinian II. She bore him Gratian ca. 388, Galla Placidia ca. 388/390, and died in childbirth in 394, together with her new-born son John. Of his two sons who survived infancy, he appointed Arcadius as Augustus on 19 January 383 and Honorius as Augustus on 23 January 393. His promotion of Arcadius as a full Augustus at an unusually young age points to his determination right from the start that one of his own sons should succeed him. He sought to strengthen Arcadius' position in particular by means of a series of strategic marriages whose purpose was to tie his leading "generals" irrevocably to his dynasty. Hence he married his niece and adoptive daughter Serena to his magister militum per Orientem Stilicho in 387, her elder sister Thermantia to a "general" whose name has not been preserved, and ca. 387 his nephew-in-law Nebridius to Salvina, daughter of the comes Africae Gildo. By the time of his death by illness on 17 January 395, Theodosius had promoted Stilicho from his position as one of the two comites domesticorum under his own eastern administration to that of magister peditum praesentalis in a western administration, in an entirely traditional manner, under his younger son Honorius. Although Stilicho managed to increase the power of the magister peditum praesentalis to the disadvantage of his colleague the magister equitum praesentalis and claimed that Theodosius had appointed him as guardian for both his sons, this tells us more about his cunning and ambition than it does about Theodosius' constitutional arrangements.

Theodosius' importance rests on the fact that he founded a dynasty which continued in power until the death of his grandson Theodosius II in 450. This ensured a continuity of policy which saw the emergence of Nicene Christianity as the orthodox belief of the vast majority of Christians throughout the middle ages. It also ensured the essential destruction of paganism and the emergence of Christianity as the religion of the state, even if the individual steps in this process can be difficult to identify. On the negative side, however, he allowed his dynastic interests and ambitions to lead him into two unnecessary and bloody civil wars which severely weakened the empire's ability to defend itself in the face of continued barbarian pressure upon its frontiers. In this manner, he put the interests of his family before those of the wider Roman population and was responsible, in many ways, for the phenomenon to which we now refer as the fall of the western Roman empire.


Copyright (C) 1998, David Woods.
Published: De Imperatoribus Romanis: An Online Encyclopedia of Roman Rulers and their Families http://www.roman-emperors.org/startup.htm. Used by permission.

There is a nice segue here, as we pick-up John Julius Norwich's summation of the reign of Theodosius, "Readers of this brief account of his career may well find themselves wondering, not so much whether he deserved the title of 'the Great' as how he ever came to acquire it in the first place. If so, however, they may also like to ask themselves another question: what would have been the fate of the Empire if, at that critical moment in its history after the battle of Adrianople, young Gratian had not called him from his Spanish estates and put the future of the East into his hands? . . . the probability is that the whole Empire of the East would have been lost, swallowed up in a revived Gothic kingdom, with effects on world history that defy speculation.

In his civil legislation he showed, again and again, a consideration for the humblest of his subjects that was rare indeed among rulers of the fourth century. What other prince would have decreed that any criminal, sentenced to execution, imprisonment or exile, must first be allowed thirty days' grace to put his affairs in order? Or that a specified part of his worldly goods must go to his children, upon whom their father's crimes must on no account be visited? Or that no farmer should be obliged to sell his produce to the State at a price lower than he would receive on the open market?

Had he earned his title? Not, perhaps, in the way that Constantine had done or as Justinian was to do. But, if not ultimately great himself, he had surely come very close to greatness; and had he reigned as long as they did his achievements might well have equalled theirs. He might even have saved the Western Empire. One thing only is certain: it would be nearly a century and a half before the Romans would look upon his like again" (Norwich, John Julius. Byzantium, the Early Centuries. London: Penguin Group, 1990. 116-7;118).

Edited by J. P. Fitzgerald, Jr.
Cleisthenes
Saladin_A788.jpg
1701a, Saladin, 1169-1193AYYUBID: Saladin, 1169-1193, AR dirham (2.92g), Halab, AH580, A-788, lovely struck, well-centered & bold, Extremely Fine, Scarce.

His name in Arabic, in full, is SALAH AD-DIN YUSUF IBN AYYUB ("Righteousness of the Faith, Joseph, Son of Job"), also called AL-MALIK AN-NASIR SALAH AD-DIN YUSUF I (b. 1137/38, Tikrit, Mesopotamia--d. March 4, 1193, Damascus), Muslim sultan of Egypt, Syria, Yemen, and Palestine, founder of the Ayyubid dynasty, and the most famous of Muslim heroes.

In wars against the Christian crusaders, he achieved final success with the disciplined capture of Jerusalem (Oct. 2, 1187), ending its 88-year occupation by the Franks. The great Christian counterattack of the Third Crusade was then stalemated by Saladin's military genius.

Saladin was born into a prominent Kurdish family. On the night of his birth, his father, Najm ad-Din Ayyub, gathered his family and moved to Aleppo, there entering the service of 'Imad ad-Din Zangi ibn Aq Sonqur, the powerful Turkish governor in northern Syria. Growing up in Ba'lbek and Damascus, Saladin was apparently an undistinguished youth, with a greater taste for religious studies than military training.
His formal career began when he joined the staff of his uncle Asad ad-Din Shirkuh, an important military commander under the amir Nureddin, son and successor of Zangi. During three military expeditions led by Shirkuh into Egypt to prevent its falling to the Latin-Christian (Frankish) rulers of the states established by the First Crusade, a complex, three-way struggle developed between Amalric I, the Latin king of Jerusalem, Shawar, the powerful vizier of the Egyptian Fatimid caliph, and Shirkuh. After Shirkuh's death and after ordering Shawar's assassination, Saladin, in 1169 at the age of 31, was appointed both commander of the Syrian troops and vizier of Egypt.

His relatively quick rise to power must be attributed not only to the clannish nepotism of his Kurdish family but also to his own emerging talents. As vizier of Egypt, he received the title king (malik), although he was generally known as the sultan. Saladin's position was further enhanced when, in 1171, he abolished the Shi'i Fatimid caliphate, proclaimed a return to Sunnah in Egypt, and consequently became its sole ruler.

Although he remained for a time theoretically a vassal of Nureddin, that relationship ended with the Syrian emir's death in 1174. Using his rich agricultural possessions in Egypt as a financial base, Saladin soon moved into Syria with a small but strictly disciplined army to claim the regency on behalf of the young son of his former suzerain.
Soon, however, he abandoned this claim, and from 1174 until 1186 he zealously pursued a goal of uniting, under his own standard, all the Muslim territories of Syria, northern Mesopotamia, Palestine, and Egypt.

This he accomplished by skillful diplomacy backed when necessary by the swift and resolute use of military force. Gradually, his reputation grew as a generous and virtuous but firm ruler, devoid of pretense, licentiousness, and cruelty. In contrast to the bitter dissension and intense rivalry that had up to then hampered the Muslims in their resistance to the crusaders, Saladin's singleness of purpose induced them to rearm both physically and spiritually.

Saladin's every act was inspired by an intense and unwavering devotion to the idea of jihad ("holy war")-the Muslim equivalent of the Christian crusade. It was an essential part of his policy to encourage the growth and spread of Muslim religious institutions.

He courted its scholars and preachers, founded colleges and mosques for their use, and commissioned them to write edifying works especially on the jihad itself. Through moral regeneration, which was a genuine part of his own way of life, he tried to re-create in his own realm some of the same zeal and enthusiasm that had proved so valuable to the first generations of Muslims when, five centuries before, they had conquered half the known world.

Saladin also succeeded in turning the military balance of power in his favour-more by uniting and disciplining a great number of unruly forces than by employing new or improved military techniques. When at last, in 1187, he was able to throw his full strength into the struggle with the Latin crusader kingdoms, his armies were their equals. On July 4, 1187, aided by his own military good sense and by a phenomenal lack of it on the part of his enemy, Saladin trapped and destroyed in one blow an exhausted and thirst-crazed army of crusaders at Hattin, near Tiberias in northern Palestine.

So great were the losses in the ranks of the crusaders in this one battle that the Muslims were quickly able to overrun nearly the entire Kingdom of Jerusalem. Acre, Toron, Beirut, Sidon, Nazareth, Caesarea, Nabulus, Jaffa (Yafo), and Ascalon (Ashqelon) fell within three months.

But Saladin's crowning achievement and the most disastrous blow to the whole crusading movement came on Oct. 2, 1187, when Jerusalem, holy to both Muslim and Christian alike, surrendered to the Sultan's army after 88 years in the hands of the Franks. In stark contrast to the city's conquest by the Christians, when blood flowed freely during the barbaric slaughter of its inhabitants, the Muslim reconquest was marked by the civilized and courteous behaviour of Saladin and his troops. His sudden success, which in 1189 saw the crusaders reduced to the occupation of only three cities, was, however, marred by his failure to capture Tyre, an almost impregnable coastal fortress to which the scattered Christian survivors of the recent battles flocked. It was to be the rallying point of the Latin counterattack.

Most probably, Saladin did not anticipate the European reaction to his capture of Jerusalem, an event that deeply shocked the West and to which it responded with a new call for a crusade. In addition to many great nobles and famous knights, this crusade, the third, brought the kings of three countries into the struggle.

The magnitude of the Christian effort and the lasting impression it made on contemporaries gave the name of Saladin, as their gallant and chivalrous enemy, an added lustre that his military victories alone could never confer on him.

The Crusade itself was long and exhausting, and, despite the obvious, though at times impulsive, military genius of Richard I the Lion-Heart, it achieved almost nothing. Therein lies the greatest-but often unrecognized--achievement of Saladin. With tired and unwilling feudal levies, committed to fight only a limited season each year, his indomitable will enabled him to fight the greatest champions of Christendom to a draw. The crusaders retained little more than a precarious foothold on the Levantine coast, and when King Richard set sail from the Orient in October 1192, the battle was over.

Saladin withdrew to his capital at Damascus. Soon, the long campaigning seasons and the endless hours in the saddle caught up with him, and he died. While his relatives were already scrambling for pieces of the empire, his friends found that the most powerful and most generous ruler in the Muslim world had not left enough money to pay for his own grave.

BIBLIOGRAPHY
H.A.R. Gibb, "The Arabic Sources for the Life of Saladin," Speculum, 25:58-72 (1950). C.W. Wilson's English translation of one of the most important Arabic works, The Life of Saladin (1897), was reprinted in 1971. The best biography to date is Stanley Lane-Poole, Saladin and the Fall of the Kingdom of Jerusalem, new ed. (1926, reprinted 1964), although it does not take account of all the sources.
1 commentsCleisthenes
Saladin_A787.jpg
1701b, Saladin, 1169-1193AYYUBID: Saladin, 1169-1193, AR dirham (2.93), al-Qahira, AH586, A-787.2, clear mint & date, double struck, some horn-silvering;VF-EF.

His name in Arabic is SALAH AD-DIN YUSUF IBN AYYUB ("Righteousness of the Faith, Joseph, Son of Job"). He was born in 1137/8 A.D. in Tikrit, Mesopotamia (modern day Iraq). In wars against the Christian crusaders, he achieved a significant success with the disciplined capture of Jerusalem (Oct. 2, 1187), ending its 88-year occupation by the Franks. Unlike the notorious conquest by the Christians, who slaughtered the inhabitants of the “Holy City,” Saladin’s reconquest of Jerusalem was marked by civilized and courteous behaviour. Saladin was generous to his vanquished foes—by any measure. When he died in 1193, this man who is arguably Islam’s greatest hero was virtually penniless. After a lifetime of giving alms to the poor, his friends found that the most powerful and most generous ruler in the Muslim world had not left enough money to pay for his own grave.
Cleisthenes
1722.JPG
1722 - États de NantesLouis XV
6,57g
28 mm
argent
LUD. XV. REX CHRISTIANISSIMUS.
"Louis XV roi très chrétien"
Buste couronné à droite, en manteau d’hermine avec le collier de l’ordre du Saint-Esprit
JETON DES ESTATS DE BRETAGNE
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
à l'exergue .1722.
Daniel 76
PYL
louis_xv.JPG
1726 - États de Saint-Brieuc Louis XV
7,07g
28 mm
argent
LUD. XV. REX - CHRISTIANISS.
"Louis XV roi très Chrétien"
Buste à droite en habit, avec cravate et grand cordon,
au-dessous signature DU VIVIER. F.
JETON DES ESTATS DE BRETAGNE.
Écu couronné écartelé aux 1 et 4 de France, aux 2 et 3 de Bretagne, sur un manteau semé de fleurs de lis et d’hermines
à l'exergue 1726.
Daniel 79
PYL
1728.JPG
1728 - États de RennesLouis XV
6,69g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Buste à droite en habit à quatre boutons, avec cravate et grand cordon,
au-dessous signature DU VIVIER. F.
URBS RHEDONUM INCENSA RESURGENS.
"La ville de Rennes brûlée, renaissante"
La ville de Rennes tourelée à gauche,
présentant un plan au roi ;
elle pose la main gauche sur les armes de la ville ;
sous leurs pieds REST. SUO
"Sa Restauration"
à l’exergue COM. ARM./ 1728 .
"Parlement de Bretagne 1728"
Daniel 82
PYL
1734.JPG
1734 - États de Rennes Louis XV
6,74g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Tête à droite du roi, laurée, avec un col drapé,
au-dessous signature DU VIVIER.
JETON DES ESTATS DE BRETAGNE
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
à l'exergue 1734.
Daniel 87
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1736.JPG
1736 - États de RennesLouis XV
6,72g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Buste à droite en habit, avec cravate et grand cordon,
non signé
JETON DES ESTATS DE BRETAGNE
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
à l'exergue 1736.
Daniel 89
PYL
1738.JPG
1738 - États de RennesLouis XV
7,01g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
Buste à droite en habit, avec cravate et grand cordon,
signé DU VIVIER sur le bord de la manche
JETON DES ESTATS DE BRETAGNE
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
à l'exergue 1738
Daniel 90
PYL
1740.JPG
1740 - États de RennesLouis XV
6,40g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Tête à droite, un bandeau dans les cheveux,
au-dessous signature cursive FM
JETON DES ESTATS DE BRETAGNE
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
à l'exergue 1740
Daniel 92
PYL
1742.JPG
1742 - États de Rennes Louis XV
6,66g
28 mm
argent
LUD. XV. REX - CHRISTIANISS.
"Louis XV roi très chrétien"
Tête à droite, un bandeau dans les cheveux,
au-dessous signature cursive FM
JETON DES ESTATS DE BRETAGNE
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
à l'exergue 1742
Daniel 93
PYL
1744.JPG
1744 - États de Rennes Louis XV
6,83g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Tête à droite, un bandeau dans les cheveux,
au-dessous signature cursive JCR en monogramme
JETON DES ESTATS DE BRETAGNE
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
à l'exergue 1744.
Daniel 95
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1748 - États de RennesLouix XV
6,65g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
"Louis XV roi très Chrétien"
Buste lauré à droite en habit avec le grand cordon, au-dessous signature D.V. et en petits caractères 1746 sur la tranche de l’épaule
JETON DES ESTATS DE BRETAGNE 1748.
Écu couronné écartelé aux 1 et 4 de France, aux 2 et 3 de Bretagne, sur un manteau semé de fleurs de lis et d’hermines
Daniel 99
PYL
1750.JPG
1750 - États de RennesLouis XV
6,89g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Buste lauré à droite en habit avec le grand cordon,
au-dessous signature D.V.
et en petits caractères 1746 sur la tranche de l’épaule
JETON DES ESTATS DE BRETAGNE 1750.
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
Daniel 100
PYL
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1752 - États de Rennes Louis XV
6,10g
28 mm
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LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Buste lauré à droite en habit avec le grand cordon,
au-dessous signature D.V.
JETON DES ESTATS DE BRETAGNE 1752 .
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
Daniel 101
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1754 - États de RennesLouis XV
6,47g
28 mm
argent
LUD. XV. REDIVIVO ET TRIUMPHANTI.
"Louis XV ressuscité et triomphant"
Statue du roi sur un piédestal, vêtu à l’antique, derrière, des drapeaux ; à droite la Bretagne assise, devant, les armes de la province, derrière, une ancre sortant de la mer ; à gauche Hygie et un autel allumé .
Sur le piédestal on peut lire l'inscription :
LUDOVICO XV
REGI CHRISTIANISSIMO
REDIVIVO ET TRIUMPHANTI.
HOC AMORIS PIGNUS
ET SALUTATIS PUBLICAE MOMUMENTUM
COMITIA ARMORICA POSUERE
ANNO M DCC LIV
au revers :
JETON DES ESTATS DE BRETAGNE 1754.
Écu couronné écartelé aux 1 et 4 de France, aux 2 et 3 de Bretagne, sur un manteau semé de fleurs de lis et d’hermines
Daniel 102
PYL
1754_2.JPG
1754 - États de RennesLouis XV
6,55g
28 mm
argent
LUD. XV. REDIVIVO ET TRIUMPHANTI.
"Louis XV ressuscité et triomphant"
Statue du roi sur un piédestal,
vêtu à l’antique, derrière, des drapeaux;
à droite la Bretagne assise,
devant les armes de la province,
derrière une ancre sortant de la mer;
à gauche Hygie et un autel allumé .
Sur le piédestal on peut lire l'inscription :
LUDOVICO XV
REGI CHRISTIANISSIMO
REDIVIVO ET TRIUMPHANTI.
HOC AMORIS PIGNUS
ET SALUTATIS PUBLICAE MOMUMENTUM
COMITIA ARMORICA POSUERE
ANNO M DCC LIV
au revers :
JETON DES ESTATS DE BRETAGNE 1754.
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
Daniel 102
PYL
1756.JPG
1756 - États de RennesLouis XV
6,47g
28 mm
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LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Tête laurée à droite, le col nu,
au-dessous signature cursive M
JETON DES ESTATS DE BRETAGNE 1756.
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
Daniel 103
PYL
1758.JPG
1758 - États de Saint-BrieucLouis XV
6,62g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Tête laurée à droite, le col nu,
au-dessous signature cursive M
JETON DES ESTATS DE BRETAGNE 1758.
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
Daniel 105
PYL
1758_2.JPG
1758 - États de Saint-BrieucLouis XV
6,55g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Buste lauré à droite en habit avec le grand cordon,
au-dessous signature D.V.
et en petits caractères 1746 sur la tranche de l’épaule
JETON DES ESTATS DE BRETAGNE 1758.
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
Daniel 107
PYL
1758_3.JPG
1758 - États de Saint-BrieucLouis XV
6,72g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Buste lauré à droite en habit avec le grand cordon,
au-dessous signature D.V.
JETON DES ESTATS DE BRETAGNE 1758.
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
Daniel 108
PYL
1760.JPG
1760 - États de Nantes Louis XV
6,64g
28 mm
argent
LUDOVICUS XV. REX CHRISTIANISSIMUS
Buste lauré à droite avec tunique sur l’armure,
au-dessous signature R. FILIUS
JETON DES ETATS DE BRETAGNE 1760.
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
Daniel 110
PYL
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1762 - États de RennesLouis XV
6,72g
28 mm
argent
LUD. XV. REX CHRISTIANISS.
"Louis XV roi très chrétien"
Tête laurée à droite,
au-dessous signature R. FIL.
JETON DES ETATS DE BRETAGNE 1762.
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
Daniel 112
PYL
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1764 - États de Rennes Louis XV
6,65g
28 mm
argent
LUDOVICUS XV. REX CHRISTIANISSIMUS
"Louis XV roi très chrétien"
Buste lauré à droite avec tunique sur l’armure,
au-dessous signature R. FILIUS
JETON DES ETATS DE BRETAGNE 1764.
Écu couronné écartelé aux 1 et 4 de France,
aux 2 et 3 de Bretagne,
sur un manteau semé de fleurs de lis et d’hermines
Daniel 113
PYL
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