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Crawford 410/1, ROMAN REPUBLIC - Musa - AR Denarius
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Rome, The Republic.
Q. Pomponius Musa, 56-52 BCE
AR Denarius (3.76g; 20mm).
Rome Mint.
Obv: Q•POMPONI – MVSA; Head of Apollo facing right, hair tied with band.
Rev: HERCVLES – MVSARVM; Hercules facing right, wearing lion skin and playing lyre.
References: Crawford 410/1; Sydenham 810; Pomponia 8.
Provenance: Ex Collection of an English Amateur Scholar [NAC 92 (May 2016) Lot 1669]; Munzen und Medaillen XIX (Jun 1959) Lot 98; L. Hamburger 95 (1932} Lot 238; Manuel Vidal Quadras y Ramon (d. 1894) Collection [E. Bourgey (Nov 1913) Lot 526].
Q. Pomponius Musa punned his name by depicting the Muses on a series of coins. Musa’s coins have long been favorites of Roman Republican collectors both for their high-style and because they form a mini-series within the larger series of Republican moneyer coins. Basically, they're fun-to-collect tray candy.
Musa is unknown except for his coins, which, combined with scant hoard evidence, makes precise dating of the series difficult. For many years, scholars (including Crawford) dated the series to 66 BCE. However, the absence of any examples of the series in the large Mesagne hoard caused Hersh and Walker to bring down the date of the series to 56 BCE. In "Roman Moneyers and Their Coins" (2nd ed), Michael Harlan suggested a later date of 52 BCE due to the large number of moneyers attributed from 57-54.
This example of Musa's series does not depict a Muse at all, but Hercules Musarum – Hercules as patron of the Muses. In 187 BCE, Marcus Fulvius Nobilior, celebrating victories in Greece, dedicated a Temple of Hercules Musarum in Rome, near the Circus Flaminius. This round temple contained statues of Hercules and the nine Muses. It is possible that the reverses of Musa’s coins depict the actual statues contained within this temple, which were likely brought back to Rome as spoils from Greece. Over 100 years after this temple was consecrated, Cicero praised Nobilior for honoring poetry and the arts in his victory over the Greeks.
Apollo is often depicted androgynously on ancient coins. The standard references consistently attribute the obverse heads on all varieties of Musa’s coins as Apollo; but the depictions are notably different between the Hercules Musarum variety and the nine Muse varieties. On the above coin, the deity’s hair is down and tied, and generally consistent with many depictions of Apollo on other Roman Republican coins (see, e.g., denarii of L. Calpurnius Piso and C. Calpurnius Piso). Comparatively, the head on the Muse varieties of this series are considerably more feminine in appearance and laureate, though lacking earrings, necklaces or other feminine accents. Admittedly, this more feminine type head has also been attributed by scholars as Apollo on other coin types (see, e.g., denarii of P. Clodius and C. Considius). However, within the same series the different styled heads appear to depict different deities. Given the Muse emblems behind each head on the nine Muse types, it’s possible that the feminine heads are not Apollo, but the Muses themselves. Michael Harlan agrees with this interpretation in both editions of "Roman Republican Moneyers and their Coins." More research on this issue is needed.
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![Crawford 410/1, ROMAN REPUBLIC - Musa - AR Denarius
Rome, The Republic.
Q. Pomponius Musa, 56-52 BCE
AR Denarius (3.76g; 20mm).
Rome Mint.
Obv: Q•POMPONI – MVSA; Head of Apollo facing right, hair tied with band.
Rev: HERCVLES – MVSARVM; Hercules facing right, wearing lion skin and playing lyre.
References: Crawford 410/1; Sydenham 810; Pomponia 8.
Provenance: Ex Collection of an English Amateur Scholar [NAC 92 (May 2016) Lot 1669]; Munzen und Medaillen XIX (Jun 1959) Lot 98; L. Hamburger 95 (1932} Lot 238; Manuel Vidal Quadras y Ramon (d. 1894) Collection [E. Bourgey (Nov 1913) Lot 526].
Q. Pomponius Musa punned his name by depicting the Muses on a series of coins. Musa’s coins have long been favorites of Roman Republican collectors both for their high-style and because they form a mini-series within the larger series of Republican moneyer coins. Basically, they're fun-to-collect tray candy.
Musa is unknown except for his coins, which, combined with scant hoard evidence, makes precise dating of the series difficult. For many years, scholars (including Crawford) dated the series to 66 BCE. However, the absence of any examples of the series in the large Mesagne hoard caused Hersh and Walker to bring down the date of the series to 56 BCE. In "Roman Moneyers and Their Coins" (2nd ed), Michael Harlan suggested a later date of 52 BCE due to the large number of moneyers attributed from 57-54.
This example of Musa's series does not depict a Muse at all, but Hercules Musarum – Hercules as patron of the Muses. In 187 BCE, Marcus Fulvius Nobilior, celebrating victories in Greece, dedicated a Temple of Hercules Musarum in Rome, near the Circus Flaminius. This round temple contained statues of Hercules and the nine Muses. It is possible that the reverses of Musa’s coins depict the actual statues contained within this temple, which were likely brought back to Rome as spoils from Greece. Over 100 years after this temple was consecrated, Cicero praised Nobilior for honoring poetry and the arts in his victory over the Greeks.
Apollo is often depicted androgynously on ancient coins. The standard references consistently attribute the obverse heads on all varieties of Musa’s coins as Apollo; but the depictions are notably different between the Hercules Musarum variety and the nine Muse varieties. On the above coin, the deity’s hair is down and tied, and generally consistent with many depictions of Apollo on other Roman Republican coins (see, e.g., denarii of L. Calpurnius Piso and C. Calpurnius Piso). Comparatively, the head on the Muse varieties of this series are considerably more feminine in appearance and laureate, though lacking earrings, necklaces or other feminine accents. Admittedly, this more feminine type head has also been attributed by scholars as Apollo on other coin types (see, e.g., denarii of P. Clodius and C. Considius). However, within the same series the different styled heads appear to depict different deities. Given the Muse emblems behind each head on the nine Muse types, it’s possible that the feminine heads are not Apollo, but the Muses themselves. Michael Harlan agrees with this interpretation in both editions of "Roman Republican Moneyers and their Coins." More research on this issue is needed.](albums/userpics/34967/3108816_m.jpg "Crawford 410/1, ROMAN REPUBLIC - Musa - AR Denarius
Rome, The Republic.
Q. Pomponius Musa, 56-52 BCE
AR Denarius (3.76g; 20mm).
Rome Mint.
Obv: Q•POMPONI – MVSA; Head of Apollo facing right, hair tied with band.
Rev: HERCVLES – MVSARVM; Hercules facing right, wearing lion skin and playing lyre.
References: Crawford 410/1; Sydenham 810; Pomponia 8.
Provenance: Ex Collection of an English Amateur Scholar [NAC 92 (May 2016) Lot 1669]; Munzen und Medaillen XIX (Jun 1959) Lot 98; L. Hamburger 95 (1932} Lot 238; Manuel Vidal Quadras y Ramon (d. 1894) Collection [E. Bourgey (Nov 1913) Lot 526].
Q. Pomponius Musa punned his name by depicting the Muses on a series of coins. Musa’s coins have long been favorites of Roman Republican collectors both for their high-style and because they form a mini-series within the larger series of Republican moneyer coins. Basically, they're fun-to-collect tray candy.
Musa is unknown except for his coins, which, combined with scant hoard evidence, makes precise dating of the series difficult. For many years, scholars (including Crawford) dated the series to 66 BCE. However, the absence of any examples of the series in the large Mesagne hoard caused Hersh and Walker to bring down the date of the series to 56 BCE. In \"Roman Moneyers and Their Coins\" (2nd ed), Michael Harlan suggested a later date of 52 BCE due to the large number of moneyers attributed from 57-54.
This example of Musa's series does not depict a Muse at all, but Hercules Musarum – Hercules as patron of the Muses. In 187 BCE, Marcus Fulvius Nobilior, celebrating victories in Greece, dedicated a Temple of Hercules Musarum in Rome, near the Circus Flaminius. This round temple contained statues of Hercules and the nine Muses. It is possible that the reverses of Musa’s coins depict the actual statues contained within this temple, which were likely brought back to Rome as spoils from Greece. Over 100 years after this temple was consecrated, Cicero praised Nobilior for honoring poetry and the arts in his victory over the Greeks.
Apollo is often depicted androgynously on ancient coins. The standard references consistently attribute the obverse heads on all varieties of Musa’s coins as Apollo; but the depictions are notably different between the Hercules Musarum variety and the nine Muse varieties. On the above coin, the deity’s hair is down and tied, and generally consistent with many depictions of Apollo on other Roman Republican coins (see, e.g., denarii of L. Calpurnius Piso and C. Calpurnius Piso). Comparatively, the head on the Muse varieties of this series are considerably more feminine in appearance and laureate, though lacking earrings, necklaces or other feminine accents. Admittedly, this more feminine type head has also been attributed by scholars as Apollo on other coin types (see, e.g., denarii of P. Clodius and C. Considius). However, within the same series the different styled heads appear to depict different deities. Given the Muse emblems behind each head on the nine Muse types, it’s possible that the feminine heads are not Apollo, but the Muses themselves. Michael Harlan agrees with this interpretation in both editions of \"Roman Republican Moneyers and their Coins.\" More research on this issue is needed.")
