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If we instead turn to the logographer Herodotus, "the father of history", we learn (5.58.1) that it was Cadmus who introduced the alphabet in Hellas when he came with his contingent of Phoenicians. The Greeks then adopted the Phoenician letters, and although a later time changed the form of the signs, the Greeks still called the characters "Phoenician", which was—as Herodotus acknowledges—"quite fair" since the Phoenicians had brought them into Hellas. Who had given the letters to them? The author does not tell. But modern scholarship might be said to support the core of his account. For example, the Oxford Classical Dictionary :

"The various forms of local alphabet current in early Greece were all ultimately derived from a Phoenician (Semitic) source, which must have reached the Aegean in the course of trade certainly by the second half of the eigth century ..." (sub voce ALPHABET).

Now the mythographer Hyginus says (Fabulae 277), by way of introduction, that the MOERAE invented seven Greek letters (of which only six are visible in his text): alpha, beta, eta, tau, iota, and upsilon. Then he refers to other sources which claim that Mercury (Hermes) conceived the letters by observing the flight of cranes which form letters when they fly. Then says Hyginus that Palamedes invented eleven letters, Simonides four (omega, epsilon, zeta, and phi), and Epicharmus of Sicily two (pi, and psi). He says further that Cadmus took the letters which he introduced in Hellas from Egypt, where Hermes had brought them.

However, according to Isidore of Seville (The Etymologies I.iii.4-6), the Egyptian letters were devised by Isis (Io) when she came from Hellas into Egypt. Cadmus, he says, brought to Hellas seventeen letters (alpha, beta, gamma, delta, epsilon, zeta, iota, kappa, lambda, mu, nu, omicron, pi, rho, sigma, tau, and phi). Later Palamedes added three more (eta, chi, and omega), and the lyricist Simonides three others (psi, xi, and theta).

With the combining of letters it is possible, as we learn from Prometheus, "to hold all things in memory". Also Herodotus writes his treatise "... in the hope of ... preserving from decay the remembrance of what men have done ..." (1.1.) For Herodotus memory could be collective and external. But for Plato memory is individual and therefore internal, as shown by the controverse in his Phaedrus where he represents the god Thamus, ruler of Egypt, saying to the inventor of writing, the god Theuth:

"This invention will produce forgetfulness in the minds of those who learn to use it, because they will not practice their memory. Their trust in writing, produced by external characters which are no part of themselves, will discourage the use of their own memory within them. You have invented an elixir not of memory, but of reminding; and you offer your pupils the appearance of wisdom, not true wisdom, for they will read many things without instruction and will therefore seem to know many things, when they are for the most part ignorant and hard to get along with, since they are not wise, but only appear wise." (Socrates tells the story in Plato's Phaedrus 275b).

Concerning the date of the transfer of the Semitic (Phoenician) alphabet to Greece, it appears that most scholars agree in the earlier part of the 8th Century. But this view is not held by near-eastern scholars, particularly Joseph Naveh who has argued (AJA lxxvii, 1973, and Early History of the Alphabet) for an earlier transfer—at c. 1050 BC—being supported by Frank M. Cross (Semitic epigrapher at Harvard), and others. These scholars do not accept the argument ex silentio (that no Greek alphabetic texts from before c. 740 have been found), and build their case on the "forms" and "names used for the letters" (so A. W. Johnston's "Supplement" (1990) in The Local Scripts of Archaic Greece, by L. H. Jeffery, 1961/2001).

If the Greek tradition (that Cadmus and his Phoenicians introduced the alphabet in Hellas) were accepted as a true account, then the date of the transmission of the alphabet would have to be placed between 1400 and 1500 BC (when Cadmus is thought to have lived). That would imply acknowledging that the two forms of writing—Linear B and the Greek alphabet—coexisted during a certain time until Linear B disappeared along with the Mycenaeans.