A Roman citizen, Herod took the throne of Judaea with Roman assistance. "Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy Him." (Matthew 2:13 RSV)
The eight prutot was Herod's largest denomination.
JD64052. Copper eight prutot, Hendin 1169, Meshorer TJC 44, Meshorer AJC II 1, RPC I 4901, F, weight 7.360 g, maximum diameter 19.6 mm, die axis 0o, Samaria mint, 40 B.C.; obverse military helmet facing, with cheek pieces and straps, wreathed with acanthus leaves, star above, flanked by two palm-branches; reverse HPΩ∆OY BAΣIΛEΩΣ (of King Herod), tripod, ceremonial bowl (lebes) above, LΓ - P (year 3 of the tetrarchy) across fields; $225.00 (€195.75)
Herod the Great, a Roman client king of Judea, has been described as a madman who murdered his own family and a great many rabbis, as prepared to commit any crime in order to gratify his unbounded ambition, and as the greatest builder in Jewish history. He is known for his colossal building projects throughout Judea, including his expansion of the Second Temple in Jerusalem (Herod's Temple), the construction of the port at Caesarea Maritima, the fortress at Masada and Herodium. Vital details of his life are recorded in the works of the 1st century Roman–Jewish historian Josephus.
JD73440. Bronze 2 prutot, Hendin 1178a, Meshorer TJC 49, Sofaer Collection 19, RPC I 4905 var (closed diadem), VF, edge split, rough, porous, weight 2.809 g, maximum diameter 18.6 mm, die axis 180o, Jerusalem mint, obverse HPΩ∆OY BAΣIΛEΩΣ (of King Herod), cross surrounded by open diadem; reverse plate on tripod table, flanked by erect palm branches; $145.00 (€126.15)
Herod was granted the title of "King of Judea" by the Roman Senate, as such he was a vassal of the Roman Empire, expected to support the interests of his Roman patrons. Not long after he assumed control of Judea, after he had supported Augustus’ opponent Mark Antony, Herod needed to show his worthiness as king of Judea to the new emperor, Augustus (Octavian). Herod was able to win the support of Augustus and continue to rule his people as he saw fit. Despite the freedom afforded to Herod in his reign over Judea, restrictions were placed upon him in his dealings with other kingdoms.
SH72632. Bronze 2 prutot, Meshorer TJC 46, Hendin 1171, VF/F, weight 3.014 g, maximum diameter 19.4 mm, die axis 0o, Samaria mint, 40 - 37 B.C.; obverse HPΩ∆OY BAΣIΛEΩΣ, winged caduceus, date LΓ on left and monogramP on right; reverse poppy pod on stem with leaves, fillet left and right; rare; $125.00 (€108.75)
Acanthus leaves A common plant of the Mediterranean, whose stylized leaves form the characteristic decoration on Corinthian and Composite capitals. The acanthus leaves may have symbolized the arts or steadfastness, or perhaps they were just decorative.
The Anchor: The anchor was adopted from the Selukids, who used it to symbolize their naval strength. Anchors are depicted upside down, as they would be seen hung on the side of a boat ready for use.
The Caduceus: The caduceus is the wing-topped staff, with two snakes winding about it, carried by Hermes. According to one myth it was given to him by Apollo. The caduceus was carried by Greek heralds and ambassadors and became a Roman symbol for truce, neutrality, and noncombatant status. Herod was a friend to Rome and the caduceus was an appropriate symbol in that regard.
The Cornucopia: The cornucopia was a hollow animal horn used as a container. One of the most popular religious symbols of the ancient world, the cornucopia is also know as the "horn of plenty."
The Cross: The cross found on coins of Herod the Great is actually the letter "chi," which symbolized the power of the High Priest. Since Herod was not the High Priest, his use of this symbol was probably intended to reinforce his control of the Temple through "his" High Priest.
The Diadem: The diadem symbolized royalty.
The Grape and Grape Vine: Grapes, the vine and wine were an important part of the ancient economy and ritual. Grapes were brought to the Temple as offerings of the first-fruits and wine was offered upon the altar. The vine and grapes decorated the sacred vessels in the sanctuary and a golden vine with clusters of grapes stood at its entrance.
The Pomegranate: The pomegranate was one of the seven celebrated products of Palestine and among the fruits brought to the temple as offerings of the first-fruits. Two hundred pomegranates decorated each of the two columns in the temple and were an integral part of the sacred vestment of the High Priest, as bells and pomegranates were suspended from his mantle.
The Star: The star symbolize heaven.
Catalog current as of Monday, March 30, 2015. Page created in 1.185 seconds