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Home ▸ Catalog ▸ Themes & Provenance ▸ Gods, Non-Olympian ▸ SerapisView Options:  |  |  |   

Serapis

Valerian I, October 253 - c. June 260 A.D., Hierapolis, Phrygia in Homonoia with Ephesus

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Hierapolis (Greek: "Holy City") was located on hot springs in Phrygia in southwestern Anatolia. Its ruins are adjacent to modern Pamukkale in Turkey and are designated as a UNESCO World Heritage Site. The hot springs have been used as a spa since the 2nd century B.C., with many patrons retiring or dying there. The large necropolis is filled with sarcophagi.
RP77261. Bronze AE 32, Franke-Nolle, type VII, 743 (Vs. B/ Rs. 39); cf. BMC Phrygia p. 264, 188; SNG Hunterian 1957; SNG Righetti 1189, VF, large edge split, weight 10.357 g, maximum diameter 31.9 mm, die axis 180o, Hierapolis (near Pamukkale, Turkey) mint, Oct 253 - c. Jun 260 A.D.; obverse AV KE - ΠOV ΛIK OYA/ΛEPIANOC, laureate, draped, and cuirassed bust right, wearing aegis from which two snakes rise; reverse IEPAΠOΛEI/TΩN - K EΦECIΩN, Serapis standing right, kalathos on head holding transverse scepter; to right, Artemis Ephesia facing, resting each hand on the head of a stag, one stag flanking on each side, NEΩ/KO/PΩ/N in four lines in center field, OMONOIA in exergue; very rare; $290.00 (258.10)


Valerian I, October 253 - c. June 260 A.D., Hierapolis, Phrygia in Homonoia with Ephesus

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This coin commemorates the homonoia (alliance) between Phrygia and Ephesus. Cities in Thrace and Asia minor sometimes formed alliances with other cities. The competition for prestige and rivalry between cities in the East was intense. Alliances could enhance a citys status by aligning either with many cities or with particularly important ones. Homonoia was part of civic "foreign policy" and might have involved the exchange of delegates and joint celebrations and sacrifices. At least 87 cities issued homonoia coins celebrating their alliances.
RP77254. Bronze AE 35, Franke-Nolle, type VII, 743 (Vs. B/ Rs. 39); cf. BMC Phrygia p. 264, 188; SNG Hunterian 1957; SNG Righetti 1189, aVF, pitting, edge cracks, weight 14.402 g, maximum diameter 34.8 mm, die axis 180o, Hierapolis (near Pamukkale, Turkey) mint, Oct 253 - c. Jun 260 A.D.; obverse AV KE - ΠOV ΛIK OYA/ΛEPIANOC, laureate, draped, and cuirassed bust right, wearing aegis from which two snakes rise; reverse IEPAΠOΛEI/TΩN - K EΦECIΩN, Serapis standing right, kalathos on head holding transverse scepter; to right, Artemis Ephesia facing, resting each hand on the head of a stag, one stag flanking on each side, NEΩ/KO/PΩ/N in four lines in center field, OMONOIA in exergue; big 35mm bronze; very rare; $280.00 (249.20)


Valerian I, October 253 - c. June 260 A.D., Hierapolis, Phrygia in Homonoia with Ephesus

Click for a larger photo
This coin commemorates the homonoia (alliance) between Phrygia and Ephesus. Cities in Thrace and Asia minor sometimes formed alliances with other cities. The competition for prestige and rivalry between cities in the East was intense. Alliances could enhance a citys status by aligning either with many cities or with particularly important ones. Homonoia was part of civic "foreign policy" and might have involved the exchange of delegates and joint celebrations and sacrifices. At least 87 cities issued homonoia coins celebrating their alliances.
RP77249. Bronze AE 33, SNG Hunterian 1957 (same dies); cf. Franke-Nolle, type VII, 736 (Vs. A/Rs. -, unlisted reverse die); BMC Phrygia p. 264, 188; SNG Righetti 1189, aVF, large edge split, potentially active corrosion, weight 17.950 g, maximum diameter 33.1 mm, die axis 190o, Hierapolis (near Pamukkale, Turkey) mint, Oct 253 - c. Jun 260 A.D.; obverse A K Π Λ OVAΛEPIANOC, laureate, draped, and cuirassed bust right, wearing aegis; reverse IEPAΠOΛEITΩ-N K EΦECIΩN, Serapis standing right, kalathos on head, holding transverse scepter; to right, Artemis Ephesia facing, with two supports, flanked by a stag on each side, NE/OK/O in three lines in center field, OMONOIA in exergue; very rare; $250.00 (222.50)


Roman Egypt, Antinoopolites Nome(?), Portrait of Antinous, c. 130 - 153 A.D.

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Antinous probably joined the entourage of Hadrian when it passed through Bithynia in about 124. He became Hadrian's constant companion and lover but in October 130 Antinous drowned in the Nile. Hadrian's grief knew no bounds; he enrolled him among the gods, erected a temple, and on 30 October 130 A.D., Hadrian founded the city of Antinoopolis on the very bank of the Nile river where Antinous drowned. It was the capital of a new nome, Antinoopolites. Artists vied with each other in immortalizing his beauty. Temples and statues to his memory were erected all over the Empire, and there began a Cult of Antinous. On this coin he is depicted in the guise of Hermanubis.
RX90575. Lead tessera, Dattari 6536, Geissen 3559 var. (11.23g), Emmett 4397 (R4), F, weight 4.666 g, maximum diameter 20.6 mm, die axis 0o, Antinoopolis (or Alexandria?) mint, c. 130 - 153 A.D.; obverse draped bust of Antinous right, wearing hem-hem crown of Harpocrates, crescent before; reverse Serapis standing left, wearing chiton, himation, and kalathos on head, right hand raised, long scepter vertical behind in left; rare; $225.00 (200.25)


Valerian I, October 253 - c. June 260 A.D., Hierapolis, Phrygia in Homonoia with Ephesus

Click for a larger photo
This coin commemorates the homonoia (alliance) between Phrygia and Ephesus. Cities in Thrace and Asia minor sometimes formed alliances with other cities. The competition for prestige and rivalry between cities in the East was intense. Alliances could enhance a citys status by aligning either with many cities or with particularly important ones. Homonoia was part of civic "foreign policy" and might have involved the exchange of delegates and joint celebrations and sacrifices. At least 87 cities issued homonoia coins celebrating their alliances.
RP77245. Bronze AE 32, Franke-Nolle, type VII, 743 (Vs. B/ Rs. 39); cf. BMC Phrygia p. 264, 188; SNG Hunterian 1957; SNG Righetti 1189, aVF, slightly ragged flan, potentially active corrosion, weight 10.522 g, maximum diameter 31.6 mm, die axis 180o, Hierapolis (near Pamukkale, Turkey) mint, Oct 253 - c. Jun 260 A.D.; obverse AV KE - ΠOV ΛIK OYA/ΛEPIANOC, laureate, draped, and cuirassed bust right, wearing aegis from which two snakes rise; reverse IEPAΠOΛEI/TΩN - K EΦECIΩN, Serapis standing right, kalathos on head holding transverse scepter; to right, Artemis Ephesia facing, resting each hand on the head of a stag, one stag flanking on each side, NEΩ/KO/PΩ/N in four lines in center field, OMONOIA in exergue; very rare; $180.00 (160.20)


Roman Egypt, Nov 130 - c. 138 A.D.

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Both the obverse and reverse types on this tessera are published but the combination does not appear to be published. Nor did we find another example online. According to Milne, lead tesserae served as local small change in Egypt during the first to the third century A.D.
RX74430. Lead tessera, Unpublished; cf. Dattari 6444 and Geissen 3584 (for obverse type), F, weight 3.300 g, maximum diameter 21.7 mm, die axis 180o, Alexandria(?) mint, Nov 130 - c. 138 A.D. (possibly later); obverse Antinous on horseback right, wearing hem hem crown, caduceus in right hand; reverse bust of Serapis(?) right, kalathos (?, on head), cornucopia on shoulder behind, snake entwined staff before; extremely rare; $140.00 (124.60)


Nero, 13 October 54 - 9 June 68 A.D., Roman Provincial Egypt

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The object on Serapis' head is sometimes described as a modius, a grain container, or as a polos, a high cylindrical basket-like woven crown. Poloi are normally worn by female deities but perhaps is worn by Serapis to indicate his all-encompassing nature. In "The symbolical language of ancient art and mythology: An inquiry," Richard Knight identifies this object as the seed-vessel of the lotus plant.
RX84811. Billon tetradrachm, Geissen 160, Milne 222, RPC I 5274, Dattari 251, BMC Alexandria 156, Kampmann 14.77, Emmett 133 (R1), VF, tight flan, light marks, porous, edge cracks, strike a little flat, weight 12.309 g, maximum diameter 24.0 mm, die axis 0o, Alexandria mint, 64 - 64 A.D.; obverse NEPΩ KΛAY KAIΣ ΣEB ΓEP, radiate head right; reverse AYTOKPA, draped bust of Serapis right, date LI (year 10) right; $100.00 (89.00)


Antoninus Pius, August 138 - 7 March 161 A.D., Roman Provincial Egypt

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The ancients did not agree on the attributes of Serapis. A passage in Tacitus affirms that many recognized in this god, Aesculapius, imputing healing to his intervention; some thought him identical with Osiris, the oldest deity of the Egyptians; others regarded him as Jupiter, possessing universal power; but by most he was believed to be the same as Pluto, the "gloomy" Dis Pater of the infernal regions. On this coin, Pluto's influence is evident with the fearsome Kerberos at Serapis' feet.
RP72130. Bronze drachm, cf. Dattari-Savio 8907 - 8908, Dattari-Savio Suppl. pl. 20, 165, Geissen 1616/1620, Milne 2011, Kampmann-Ganschow 35.444, Emmett 1668, aF, porous, rough, flan cracks, weight 22.957 g, maximum diameter 34.6 mm, die axis 45o, Alexandria mint, 29 Aug 148 - 28 Aug 149 A.D.; obverse AVT K T AIΛ A∆P ANTWNINOC CEB EVC, laureate head right; reverse L ∆W∆EKATOV (year 12), temple with two columns, Serapis seated left within, right hand resting on a head Cerberus at his feet, long scepter vertical behind in left, orb in pediment; $95.00 (84.55)


Menaion, Sicily, Roman Rule, c. 200 - 150 B.C.

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Mineo, Sicily (ancient Menaion) is inland about 64 km southwest of Catania. It was a Sikel city, founded around 458 B.C. by King Douketios. In 396 B.C. it was captured by Dionysios I of Syracuse. Under Roman rule Cicero mentions Menaion among the "civitatis decumanae," cities that pay one tenth of their annual harvest to Rome. Today it has about 5,600 residents.
GI73159. Bronze pentonkion, Calciati III p. 183, 2; SNG ANS 292; SNG Cop 379; SNG Munchen 610; HGC 2 757, Choice VF, centered, nice green patina, weight 3.677 g, maximum diameter 16.5 mm, die axis 0o, Menaion (Mineo, Sicily, Italy) mint, Roman Rule, c. 200 - 150 B.C.; obverse laureate and draped bust of Serapis right, wearing atef crown; reverse Nike in biga charging right, Π (mark of value) below, MENA/INΩN divided in two lines above and below; scarce; $95.00 (84.55)


Caracalla, 28 January 198 - 8 April 217 A.D.

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The ancients did not all agree on the attributes of Serapis. A passage in Tacitus affirms that many recognized in this god, Aesculapius, imputing healing to his intervention; some thought him identical with Osiris, the oldest deity of the Egyptians; others regarded him as Jupiter, possessing universal power; but by most he was believed to be the same as Pluto, the "gloomy" Dis Pater of the infernal regions. The general impression of the ancients seems to have been that by Serapis, was to be understood the beginning and foundation of things. Julian II consulted the oracle of Apollo for the purpose of learning whether Pluto and Serapis were different gods; and he received for an answer that Jupiter-Serapis and Pluto were one and the same divinity.

RS71515. Silver denarius, RIC IV 263f; RSC III 296; BMCRE V p. 455, 133; SRCV II -, VF, full circles centering, toned, reverse a little weak, small encrustations, weight 3.102 g, maximum diameter 19.9 mm, die axis 0o, Rome mint, 215 A.D.; obverse ANTONINVS PIVS AVG GERM, laureate head right; reverse P M TR P XVIII COS IIII P P (high priest, tribune of the people for 18 years, consul for the 4th time, father of the country), Serapis standing facing, head left, draped, raising right hand, scepter in left; scarce; $90.00 (80.10)




  



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Serapis