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Home ▸ Catalog ▸ |Themes & Provenance| ▸ |Types| ▸ |Consecration||View Options:   | | | |
Pietas in traditional Latin usage expressed a complex, highly valued Roman virtue; a man or woman with pietas respected his or her responsibilities to the gods, family, other people and entities (such as the state), and understood his or her place in society with respect to others.RS96969. Silver denarius, RIC III AP394a, RSC II 234, BMCRE IV AP311, SRCV II 4598, Choice VF, well centered, superb matron portrait, old collection toning, flow lines, tiny edge cracks, weight 2.992 g, maximum diameter 17.5 mm, die axis 0o, Rome mint, posthumous, 145 A.D.; obverse DIVA AVG FAVSTINA, draped bust right, hair elaborately waived and banded, drawn up at the back and piled in a round coil at top; reverse PIETAS AVG (to the piety of the Emperor), Pietas standing slightly left, head left, veiled and draped, dropping incense from right hand on flaming garlanded column altar on left, incense box in left hand; ex Forum (2009);
Faustina Sr., Augusta 25 February 138 - Early 141, Wife of Antoninus Pius
Antoninus Pius wrote of his wife Faustina, "I would rather live with her on Gyara [an island of exile] than without her in the palace." Sadly, Faustina died just two years into his 23 year reign. At his request, the Senate deified her, and he minted a massive series of commemorative coins in her honor.RS94547. Silver denarius, RIC III AP350a(b) (S), RSC II 34a, BMCRE IV AP291, Hunter II 1, SRCV II 4575 var. (no veil), aVF, well centered, flow lines, porous, die wear, edge split/cracks, weight 3.199 g, maximum diameter 17.9 mm, die axis 180o, Rome mint, posthumous, 143 A.D.; obverse DIVA AVG FAVSTINA, draped bust right, hair elaborately waived and banded, drawn up at the back and piled in a round coil at top; reverse AETERNITAS, Providentia (or Aeternitas) standing left, globe extended in right hand, long scepter vertical in left hand; first specimen of this veiled variant handled by FORVM, from the Ray Nouri Collection; rare variety;
Divo Valerian II, Caesar, Early 256 - 258 A.D., Consecration Issue
Valerian II was son of Gallienus and Salonina, Grandson of Valerian I and Mariniana. He was raised to the rank of Caesar upon his father's accession but died only two years later.RS93323. Silver antoninianus, Göbl MIR 911e, SRCV III 10606, RIC V-1 9 (Lugdunum), RSC IV 5, Hunter IV 7, VF, well centered on a tight flan, light toning, light cleaning scratches, struck with a worn reverse die, weight 2.676 g, maximum diameter 20.5 mm, die axis 135o, Colonia Agrippinensis (Cologne) mint, posthumous, 258 - 259 A.D.; obverse DIVO VALERIANO CAES, radiate and draped bust right, from behind; reverse CONSECRATIO, Valerian II carried into the heavens seated on eagle flying right, waiving his right hand, scepter in his left hand; from the Errett Bishop Collection;
Faustina Sr., Augusta 25 February 138 - Early 141, Wife of Antoninus Pius
Ceres a goddess of agriculture, grain crops, fertility and motherly relationships, was listed among the Di Consentes, Rome's equivalent to the Twelve Olympians of Greek mythology. The Romans saw her as the counterpart of the Greek goddess Demeter, whose mythology was reinterpreted for Ceres in Roman art and literature.RS94554. Silver denarius, RIC III AP358, RSC II 93, BMCRE IV AP389, SRCV II 4581, gF, nice portrait, light marks, die wear, edge cracks/splits, weight 3.171 g, maximum diameter 18.3 mm, die axis 180o, Rome mint, 141 - 161 A.D.; obverse DIVA FAVSTINA, draped bust right, hair elaborately waived and banded, drawn up at the back and piled in a round coil at top; reverse AVGVSTA, Ceres standing slightly right, long scepter vertical behind in right, two heads of grain in left; from the Ray Nouri Collection;
Faustina Sr., Augusta 25 February 138 - Early 141, Wife of Antoninus Pius
Providentia is the personification of the ability to foresee and to make provision for the future. This ability was considered essential for the emperor and providentia was among the embodiments of virtues that were part of the imperial cult. Cicero said that providentia, memoria (memory) and intellegentia (understanding) are the three main components of prudentia, the knowledge what is good or bad or neither.RS94556. Silver denarius, RIC III AP351, RSC II 32, BMCRE IV AP375, SRCV II 4578, Hunter II 23, F, nice portrait for the grade, flow lines, porosity, small encrustations, light marks, edge cracks, weight 3.370 g, maximum diameter 17.9 mm, die axis 180o, Rome mint, posthumous, 147 - 161 A.D.; obverse DIVA FAVSTINA, draped bust right, hair elaborately waived and banded with pearls, drawn up at the back and piled in a round coil at top; reverse AETERNITAS, Providentia standing slightly left, head left, globe in extended right hand, veil blown out behind head in left hand; from the Ray Nouri Collection;
Faustina Sr., Augusta 25 February 138 - Early 141, Wife of Antoninus Pius
Pietas in traditional Latin usage expressed a complex, highly valued Roman virtue; a man or woman with pietas respected his or her responsibilities to the gods, family, other people and entities (such as the state), and understood his or her place in society with respect to others.RS94545. Silver denarius, RIC III AP373, RSC II 124a, BMCRE IV AP452, Hunter II -, SRCV II -, VF, well centered, light toning, coppery areas, flow lines, porosity, weight 3.241 g, maximum diameter 17.4 mm, die axis 180o, Rome mint, posthumous, 147 - 161 A.D.; obverse DIVA FAV-STINA, draped bust right, hair elaborately waived and banded, drawn up at the back and piled in a round coil at top; reverse AVGVSTA, Pietas standing half left, raising right hand, box of perfumes in left hand, lit altar left; from the Ray Nouri Collection;
Faustina Sr., Augusta 25 February 138 - Early 141, Wife of Antoninus Pius
Juno was the chief female divinity in the Roman pantheon. She was the wife of Jupiter and a member of the Capitoline Triad. She had many different aspects, such as Juno Moneta, Juno Sospita, and Juno Lucina, but here she is depicted as Juno Regina, "Juno the Queen." Juno is usually shown holding a patera, scepter or a statuette of Athena, and is often accompanied by a peacock.RS94560. Silver denarius, RIC III AP363, RSC II 120, BMCRE IV 428, SRCV II 4585, Hunter II 37, F, tight flan, marks, weight 2.617 g, maximum diameter 16.3 mm, die axis 180o, Rome mint, posthumous, 141 - 161 A.D.; obverse DIVA FAVSTINA, draped bust right, hair elaborately waived and banded, drawn up at the back and piled in a round coil at top; reverse AVGVSTA, Juno seated right, veiled, transverse scepter in left hand; from the Ray Nouri Collection;
Faustina Sr., Augusta 25 February 138 - Early 141, Wife of Antoninus Pius
Ceres' known mythology is indistinguishable from Demeter's. Her virgin daughter Proserpina (Persephone) was abducted by Hades to be his wife in the underworld. Ceres searched for her endlessly lighting her way through the earth with torches. While Ceres (Demeter) searched, she was preoccupied with her loss and her grief. The seasons halted; living things ceased their growth, then began to die. Some say that in her anger she laid a curse on the world that caused plants to wither and die, and the land to become desolate. Faced with the extinction of all life on earth, Zeus sent his messenger Hermes to the underworld to bring Proserpina back. However, because she had eaten while in the underworld, Hades had a claim on her. Therefore, it was decreed that she would spend four months each year in the underworld. During these months Ceres grieves for her daughter's absence, withdrawing her gifts from the world, creating winter. Proserpina's return brings the spring.RS94561. Silver denarius, RIC III AP362, BMCRE IV AP421, RSC II 104, Hunter II 35, SRCV II 4584, F, porous, scratches and marks, reverse off center, edge cracks, weight 2.961 g, maximum diameter 17.4 mm, die axis 180o, Rome mint, posthumous, 147 - 161 A.D.; obverse DIVA FAVSTINA, draped bust right, hair elaborately waved and banded, drawn up at back and piled in a round coil at top; reverse AVGVSTA, Ceres standing facing, veiled, head left, grounded long torch in right hand, raising drapery at waist with left hand; from the Ray Nouri Collection;
Constantine the Great, Early 307 - 22 May 337 A.D.
Soon after the Feast of Easter 337, Constantine fell seriously ill. He left Constantinople for the hot baths near his mother's city of Helenopolis. There, in a church his mother built in honor of Lucian the Apostle, he prayed, and there he realized that he was dying. He attempted to return to Constantinople, making it only as far as a suburb of Nicomedia. He summoned the bishops, and told them of his hope to be baptized in the River Jordan, where Christ was written to have been baptized. He requested the baptism right away, promising to live a more Christian life should he live through his illness. The bishops, Eusebius records, "performed the sacred ceremonies according to custom." It has been thought that Constantine put off baptism as long as he did so as to be absolved from as much of his sin as possible. Constantine died soon after at a suburban villa called Achyron, on 22 May 337.RL92706. Billon reduced centenionalis, RIC VIII Cyzicus p. 493, 46; LRBC I 1304; SRCV V 17470; Cohen VII 716; Hunter V -, aVF, dark patina, highlighting buff earthen deposits, centered on a tight flan, weight 1.468 g, maximum diameter 15.0 mm, die axis 180o, 9th officina, Cyzicus (Kapu Dagh, Turkey) mint, posthumous, 347 - 348 A.D.; obverse DV CONSTANTINVS P T AVGG (Divus Constantinus Pater Trium Augusti = Divine Constantine, father of the three emperors), veiled head right; reverse Constantine standing right, veiled, VN - MR (venerabilis memoria - revered memory) across field, SMKΘ in exergue;
Constantine the Great, Early 307 - 22 May 337 A.D.
Soon after the Feast of Easter 337, Constantine fell seriously ill. He left Constantinople for the hot baths near his mother's city of Helenopolis. There, in a church his mother built in honor of Lucian the Apostle, he prayed, and there he realized that he was dying. He attempted to return to Constantinople, making it only as far as a suburb of Nicomedia. He summoned the bishops, and told them of his hope to be baptized in the River Jordan, where Christ was written to have been baptized. He requested the baptism right away, promising to live a more Christian life should he live through his illness. The bishops, Eusebius records, "performed the sacred ceremonies according to custom." It has been thought that Constantine put off baptism as long as he did so as to be absolved from as much of his sin as possible. Constantine died soon after at a suburban villa called Achyron, on 22 May 337. RL92703. Billon reduced centenionalis, Hunter V p. 284, 13 (also 3rd officina); RIC VIII Alexandria p. 541, 32; LRBC I 1473; SRCV V 17473; Cohen VII 716, F, dark patina with red earthen highlighting, weight 1.603 g, maximum diameter 16.1 mm, die axis 180o, 3rd officina, Alexandria mint, posthumous, late 347 - 348 A.D.; obverse DV CONSTANTINVS P T AVGG (Divus Constantinus Pater Trium Augusti = Divine Constantine, father of the three emperors), veiled bust right; reverse VN - MR (venerabilis memoria - revered memory), Constantine standing slightly right, togate, veiled head right, SMALΓ in exergue;
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