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Home ▸ Catalog ▸ |Judean & Biblical Coins| ▸ |Biblical Coins| ▸ |Widow's Mites||View Options:  |  |  | 

Widow's Mites of Mark 12-41

Jesus said, "I tell you the truth, this poor widow put more into the treasury than all the others. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on." (Mark 12:43-44)

These coins are bronze lepta and prutot of Alexander Jannaeus, the Hasmonean King of Judaea from 103 to 76 B.C. Although these coins were minted long before Christ's lifetime, they were still in circulation during the first century A.D. Because the lepton and prutah were the lowest denomination coins that circulated in Jerusalem during Christ's lifetime, they are believed to be the coins referred to in the Biblical story of the poor widow. The lepton is the very smallest denomination and is probably the true "widow's mite." In fact, the lepton is probably the lowest denomination coin ever struck by any nation in all of history! Lepton and prutah were carelessly and crudely struck, usually off center and on small flans. Because they circulated for a long period, they are usually very worn. Legends are almost always unreadable. The actual size of a prutah is less than 1/2 inch in diameter. A lepton is usually about the same diameter as a pencil eraser. For more information see Widow's Mite on NumisWiki.









REFERENCES

Hendin, D. Guide to Biblical Coins, 6th Edition. (Amphora, 2021).
Hoover, O. Handbook of Coins of the Southern Levant: Phoenicia, Southern Koile Syria (Including Judaea), and Arabia, Fifth to First Centuries BC. HGC 10. (Lancaster/London, 2010).
Meshorer, Y. Ancient Jewish Coinage. (New York, 1982).
Meshorer, Y. A Treasury of Jewish Coins from the Persian Period to Bar Kokhba. (Jerusalem, 2001).
Meshorer, Y., et al. Coins of the Holy Land: The Abraham and Marian Sofaer Collection at the American Numismatic Society and The Israel Museum. ACNAC 8. (New York, 2013)

SYMBOLS ON THE WIDOW'S MITE

Anchor: The anchor was adopted from the Seleucids, who used it to symbolize their naval strength. Anchors are often depicted upside down, as they would be seen hung on the side of a boat ready for use. Jannaeus' anchor coins were probably struck after the conquest of the coastal cities (with the exception of Ashkelon) in 95 B.C. The anchor probably publicized the annexation of these areas.

Star: The star symbolized heaven. 

Diadem:  The diadem symbolized royalty


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