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   View Categories Home > Catalog > |Judean & Biblical Coins| > |Holyland Bulk Lots| > LT90800
Lot of 25 Widow's Mite Lepta
|Holyland| |Bulk| |Lots|, |Lot| |of| |25| |Widow's| |Mite| |Lepta|, Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a fraction of a penny. Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow put more into the treasury than all the others. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on."
LT90800. Bronze lepton, Hendin 6191 or 1153, Jerusalem mint, 95 - 76 B.C.; obverse star of eight rays and central pellet within dot circle, sometimes surrounded by a barbaric blundered Aramaic inscription, King Alexander Year 25; reverse BAΣIΛEΩΣ AΛEΞANΔPOY (barbaric and blundered), upside-down anchor within linear circle; most small, worn, crude, and off-center on irregular flans (typical for widow's mites); the actual coins in the photo; as-is, no returns; 25 coins; SOLD










REFERENCES

Hendin, D. Guide to Biblical Coins, 6th Edition. (Amphora, 2021).
Hoover, O. Handbook of Coins of the Southern Levant: Phoenicia, Southern Koile Syria (Including Judaea), and Arabia, Fifth to First Centuries BC. HGC 10. (Lancaster/London, 2010).
Meshorer, Y. Ancient Jewish Coinage. (New York, 1982).
Meshorer, Y. A Treasury of Jewish Coins from the Persian Period to Bar Kokhba. (Jerusalem, 2001).
Meshorer, Y., et al. Coins of the Holy Land: The Abraham and Marian Sofaer Collection at the American Numismatic Society and The Israel Museum. ACNAC 8. (New York, 2013)

SYMBOLS ON THE WIDOW'S MITE

Anchor: The anchor was adopted from the Seleucids, who used it to symbolize their naval strength. Anchors are often depicted upside down, as they would be seen hung on the side of a boat ready for use. Jannaeus' anchor coins were probably struck after the conquest of the coastal cities (with the exception of Ashkelon) in 95 B.C. The anchor probably publicized the annexation of these areas.

Star: The star symbolized heaven. 

Diadem:  The diadem symbolized royalty


Catalog current as of Saturday, April 20, 2024.
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