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   View Categories Home > Catalog > |Greek Coins| > |Geographic - All Periods| > |Thrace & Moesia| > |Mesembria| > SH85286
Mesembria, Thrace, c. 275 - 225 B.C., Civic Issue in the Types and Name of Alexander the Great
|Mesembria|, |Mesembria,| |Thrace,| |c.| |275| |-| |225| |B.C.,| |Civic| |Issue| |in| |the| |Types| |and| |Name| |of| |Alexander| |the| |Great|, Mesembria, Nesebar Bulgaria today, was a Doric settlement on a Black Sea island just off mainland Thrace. Thrace was invaded by the Galatians in 279 B.C. Only the wealthy coastal cities, including Mesembria, withstood their attacks. Following that chaos, rule of Thrace was divided between many tribes. Philip V, 221 - 179 B.C., tried to regain control of the area for the Macedonian Kingdom, but his success was limited and short lived. Mesembria was taken by Mithradates VI in the First Mithradatic War and surrendered to Rome in 71 B.C. The city struck Alexandrine tetradrachms as early as 275 B.C., more than 50 years after Alexander's death, and probably issued the very last Alexandrine tetradrachms struck anywhere, possibly under Roman rule as late as 65 B.C.
SH85286. Silver tetradrachm, Karayotov p. 84 and pl. VII, 41 (O7/R18); Price 992; Müller Alexander 436, gVF, attractive style, light marks and scratches, Mesambria (Nesebar, Bulgaria) mint, weight 17.000g, maximum diameter 31.6mm, die axis 180o, c. 275 - 225 B.C.; obverse head of Herakles right, wearing Nemean lion-scalp headdress; reverse AΛEΞANΔPOY BAΣIΛEΩΣ, Zeus Aëtophoros seated left, nude to waist, himation around hips and legs, right leg drawn back, eagle in extended right hand, long scepter vertical behind in left hand, Corinthian helmet right over (ΠA monogram) in inner left field under arm; ex Forum (2013); SOLD












The first ancient reference of religious ceremonies for the 12 Olympians is found in the Homeric Hymn to Hermes.

There was a great deal of fluidity when it came to who was counted among their number in antiquity. Around 400 B.C. Herodorus included in his Dodekatheon the following deities: Zeus, Poseidon, Hera, Athena, Hermes, Apollo, Alpheus, Cronus, Rhea and the Charites. Herodotus includes Heracles as one of the Twelve.

Lucian also includes Heracles, and also includes Asklepios, as members of the Twelve, without explaining which two had to give way for them. At Kos, Heracles and Dionysus are added to the Twelve, and Ares and Hephaestus are left behind. However, Pindar, Apollodorus, and Herodorus disagree with this. For them Heracles is not one of the Twelve Gods, but the one who established their cult.

Plato connected the Twelve Olympians with the twelve months, and proposed that the final month be devoted to rites in honor of Pluto and the spirits of the dead, implying that he considered Hades, one of the basic chthonic deities, to be one of the Twelve. Hades is phased out in later groupings due to his chthonic associations. In Phaedrus Plato aligns the Twelve with the Zodiac and would exclude Hestia from their rank.

Hestia is sometimes displaced by Dionysus. Hebe, Helios and Persephone are other important gods, goddesses, which are sometimes included in a group of twelve.

The Twelve Olympians gained their supremacy in the world of gods after Zeus led his siblings to victory in war with the Titans. Zeus, Hera, Poseidon, Demeter, Hestia, and Hades were siblings. Ares, Hermes, Hephaestus, Aphrodite, Athena, Apollo, Artemis, the Charites, Heracles, Dionysus, Hebe, and Persephone were children of Zeus. Although some versions of the myth state that Hephaestus was born of Hera alone.


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