More squid than
fulmen ....
https://www.acsearch.info/search.html?id=452952https://www.acsearch.info/search.html?id=1996759https://www.acsearch.info/search.html?id=195430https://www.acsearch.info/search.html?id=3181055If a
fulmen rather than the
head of a squid then I suggest that the die for a 1/8
obol would have been cut much smaller to show the wings and other elements of the
fulmen, not simply the central whorls and a few tendrils. Also I note the eyes are not represented as spirals as suggested by Brennos, but are concentric circles, so that argument implying chronological mismatch does not hold water or stand up to scrutiny.
Context is important in deciphering uncertain imagery on coins - two aspects relevant here - representation on die versus size of the
denomination will be matched and Phoenician cultural context, an island state with strong
maritime heritage and precedents involving marine elements and marine deities depicted on coinage. In respect of the Phoenician island cultural context I note that the other two examples of smaller
denomination shown by
Martin appear to be closely analogous to the first
acsearch example from Keos depicting a full body of a squid rather than just of
head of squid shown on the 1/8
obol under discussion, which bring us back to the first point of interpretation context matched die engraving with
denomination size.
To the best of my knowledge none of the Aradian coins depict
Zeus (a Greek god) or
his Greek associations (eg
fulmen) down to the time of
Alexander the Great when the
standard Alexanders were introduced into (or imposed upon) the Aradian series with the
Macedonian Kingdom standard enthroned
Zeus reverse - very non-Phoenician and the latter (Phoenician) cultural context has to be taken to account. This makes the
fulmen interpretation improbable in my opinion.
Best to remember in this discussion that not all coins loosely (more correctly incorrectly) categorized as "Greek" are Greek in either the cultural,
ethnic or political sense and therefore it is fraught with problems to impose Greek cultural iconographic associations in the interpretation of uncertain iconography represented on what are other truly non-Greek coins (despite them being incorrectly attributed as belonging to the "Greek" series).
I thought n.igma was joking.
Now that is an enigma!
Based on the complaints received in another lifetime, n.igma doesn't joke on this board.